Study Desk

but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."

I went up by revelation, and I laid before them the gospel which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man) -- they, I say, who were respected imparted nothing to me,

but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcision

But when Peter came to Antioch, I resisted him to the face, because he stood condemned.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

But when I saw that they didn't walk uprightly according to the truth of the gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? God forbid!

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

The law is not of faith, but, "The man who does them will live by them."

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

Now a mediator is not between one, but God is one.

But the Scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.

But now that faith is come, we are no longer under a tutor.

But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;

but is under guardians and stewards until the day appointed by the father.