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nor went I up to Jerusalem to those [who were] apostles before me; but I went to Arabia, and again returned to Damascus.

but I saw none other of the apostles, but James the brother of the Lord.

But I was unknown personally to the assemblies of Judaea which [are] in Christ;

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

But from those who were conspicuous as being somewhat—whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

But a mediator is not of one, but God is one.

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

But, faith having come, we are no longer under a tutor;