Study Desk

But let all things be done decently and in order.

then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

But if there is no resurrection of the dead, neither hath Christ been raised:

But now hath Christ been raised from the dead, the first-fruits of them that are asleep.

But each in his own order: Christ the first-fruits; then they that are Christ's, at his coming.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

But some one will say, How are the dead raised? and with what manner of body do they come?

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

but God giveth it a body even as it pleased him, and to each seed a body of its own.

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

but thanks be to God, who giveth us the victory through our Lord Jesus Christ.

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.

But I will tarry at Ephesus until Pentecost;

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.