Study Desk

For you most assuredly give thanks well, but the other person is not built up.

Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

But if there is no interpreter, let him keep silence in the assembly, and let him speak to himself, and to God.

But if a revelation is made to another sitting by, let the first keep silence.

for God is not a God of confusion, but of shalom. As in all the assemblies of the holy ones,

let your wives keep silence in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

But if anyone is ignorant, let him be ignorant.

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

But by the grace of God I am what I am. His grace which was bestowed on me was not found vain, but I worked more than all of them; yet not I, but the grace of God which was with me.

But if there is no resurrection of the dead, neither has Messiah been raised.

But now Messiah has been raised from the dead. He became the first fruits of those who are asleep.

But each in his own order: Messiah the first fruits, then those who are Messiah's, at his coming.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

But some one will say, "How are the dead raised?" and, "With what kind of body do they come?"

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

But God gives it a body even as it pleased him, and to each seed a body of its own.

All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.