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wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

But them that are without God judgeth. Put away the wicked man from among yourselves.

but brother goeth to law with brother, and that before unbelievers?

Nay, but ye yourselves do wrong, and defraud, and that your brethren.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

But he that is joined unto the Lord is one spirit.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

But this I say by way of concession, not of commandment.

But I say to the unmarried and to widows, It is good for them if they abide even as I.

But if they have not continency, let them marry: for it is better to marry than to burn.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.