Study Desk

But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.

But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:

But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

And my speech, and my preaching was not with entising words of mans wisedome, but in demonstration of the Spirit, and of power:

That your faith should not stand in the wisdome of men, but in the power of God.

But wee speake the wisedome of God in a mysterie, euen the hidden wisedome which God ordeined before the world, vnto our glory.

But as it is written, Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.

But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.

For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.

Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.

Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.

But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

But he that is spirituall, iudgeth all things, yet he himselfe is iudged of no man.

For who hath knowen the mind of the Lord that he may instruct him? But we haue the mind of Christ.

And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.

Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.

I haue planted, Apollo watered: but God gaue the encrease.

So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.

According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.

If any mans worke shall bee burnt, he shall suffer losse: but he himselfe shall be saued: yet so, as by fire.