Study Desk

But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.

But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.

But if any one love God, *he* is known of him):

But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.

But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.

But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.

But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.

All things are lawful, but all are not profitable; all things are lawful, but all do not edify.

Let no one seek his own [advantage], but that of the other.

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;