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And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see:

wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:

Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

And the pharises came and axed him a question: whether it were laufull for a ma to put awaye his wyfe: to prove him.

And Iesus answered and sayd vnto the: For ye hardnes of youre hertes he wrote this precept vnto you.

And for this thinges sake shall ma leve his father and mother and bide by his wyfe

When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God.

But he was discuforted with yt sayinge and wet awaye morninge for he had greate possessions.

And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God.

And his disciples were astonneyd at his wordes. But Iesus answered agayne and sayde vnto them: chyldre how harde is it for them that trust in riches to entre in to the kyngdome of God.

It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God.

Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible.

Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles

And then Iames and Iohn ye sonnes of zebede came vnto him sayinge: master we wolde that thou shuldest do for vs what soever we desyre.

but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared.

For eve the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.

and spyed a fygge tree a farre of havinge leves and wet to se whether he myght finde eny thinge ther on. But when he came therto he foude no thinge but leves: for the tyme of fygges was not yet.

And the Scribes and hye prestes hearde yt and sought howe to distroye him. For they feared him because all the people marveled at his doctrine.

but if we shall saye of me: then feare we ye people. For all men counted Iohn that he was a verie Prophete.