2 Corinthians 1:18

Contextual Overview

¹⁵Because I was confident of this, I planned to visit you first so that you might benefit twice. ¹⁵ Because I was confident of this, I wanted to visit you first so that you might benefit twice. ¹⁵I was sure y'all would understand. That's why I planned on stopping by to bless y'all twice. ¹⁵ In this confidence I intended at first to come to you, so that you might twice receive a blessing; ¹⁵And in this confidence I intended at first to come to you, so that you might receive grace twice; ¹⁵ And being certain of this, it was my purpose to come to you before, so that you might have a second grace; ¹⁵ And with this confidence I purposed to come to you previously, that ye might have a second favour; ¹⁵ I planned with this confidence to come to you first, so you could have a double benefit, ¹⁵ In this confidence, I was determined to come first to you, that you might have a second benefit; ¹⁵ And in this confidence I was minded to come to you before, that ye might have had a second benefit, And to pass by you into Macedonia,

Bible Verse Review
  from Treasury of Scripure Knowledge

as: 2 Corinthians 1:23, 2 Corinthians 11:31, John 7:28, John 8:26, 1 John 5:20, Revelation 3:7, Revelation 3:14

word: or, preaching

Reciprocal: Deuteronomy 7:9 - the faithful Matthew 11:7 - A reed John 3:33 - hath set Romans 3:4 - let God 2 Corinthians 1:17 - yea 2 Corinthians 6:7 - the word 2 Corinthians 7:14 - we 2 Corinthians 12:6 - I will

Cross-References

Psalms 19:6
It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.

Psalms 19:6
It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.

Psalms 19:6
Its rising is from one end of the heavens,And its circuit to the other end of them;And there is nothing hidden from its heat.

Psalms 19:6
Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.

Psalms 19:6
His settyng foorth is from the vtmost part of heauen, and his circuite vnto the vtmost part therof: and there is nothing hyd from his heat.

Psalms 19:6
His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof.

Psalms 19:6
Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat.

Psalms 19:6
his going forth from the end of the heavens, and his orbit to their ends; and nothing is hidden from his heat.

Psalms 19:6
It starts at one end of the sky and runs all the way to the other end. Nothing can hide from its heat.

Psalms 19:6
His going forth is from the end of the heavens, His circuit to the ends of it; There is nothing hid from the heat of it.

Gill's Notes on the Bible

But as God is true,.... It seems that the false apostles had insinuated, that as the apostle had not kept his word in coming to them as he had promised, that he was not to be depended upon in his ministry; that he might as well contradict himself, and deceive others in the one, as well as in the other: wherefore he appeals to God in a very solemn manner, calls him to witness to the truth of his doctrine; for these words may be considered as the form of an oath; or he argues from, the truth and faithfulness of God, to the certainty and invariableness of the word preached, who is so true and faithful as that he will never suffer his word to be yea and nay: for when the apostle says, that

our word towards you was not yea and nay, he does not mean his word of promise to come to Corinth; but the word of his preaching, the doctrine of the Gospel, which was not uncertain, changeable, sometimes one thing, and sometimes another, and contradictory to itself. And by this the apostle would intimate, that since he was faithful and upright, uniform, consistent, and all of a piece in preaching the Gospel to them; so they ought to believe, that he was sincere in his resolutions and promises to come and see them, though as yet he had been hindered, and had not been able to perform them.

Barnes' Notes on the Bible

But as God is true - Tyndale renders this in accordance more literally with the Greek, “God is faithful; for our preaching unto you was not yea and nay.” The phrase seems to have the form of an oath, or to be a solemn appeal to God as a Witness, and to be equivalent to the expression “the Lord liveth,” or “as the Lord liveth.” The idea is,” God is faithful and true. He never deceives; never promises that which he does not perform. So true is it that I am not fickle and changing in my purposes.” This idea of the faithfulness of God is the argument which Paul urges why he felt himself bound to be faithful also. That faithful God he regarded as a witness, and to that God he could appeal on the occasion.

Our word - Margin, “preaching” (ὁ λόγος ho logos. This may refer either to his preaching, to his promises of visiting them, or his declarations to them in general on any subject. The particular subject under discussion was the promise which he had made to visit them. But he here seems to make his affirmation general, and to say universally of his promises, and his teaching, and of all his communications to them, whether orally or in writing, that they were not characterized by inconstancy and changeableness. It was not his character to be fickle, unsettled, and vacillating.

Clarke's Notes on the Bible

Verse 18. But as God is true — Setting the God of truth before my eyes, I could not act in this way: and as sure as he is true, so surely were my purposes sincere; and it was only my uncertainty about your state that induced me to postpone my visit. See 2 Corinthians 1:23.