the Week of Proper 20 / Ordinary 25
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1 Corinthians 16:4
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Bible Verse Review
from Treasury of Scripure Knowledge
Romans 15:25, 2 Corinthians 8:4, 2 Corinthians 8:19
Reciprocal: Acts 11:30 - by
Cross-References
He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.
He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.
So he went in to Hagar, and she conceived. Then she saw that she had conceived, so her mistress became contemptible in her sight.
He went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her sight.
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
Abram slept with Hagar, and she became pregnant. When Hagar realized this, she became very proud and began to feel that she was better than Sarai her owner.
And he went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress.
And Abram entride to Agar; and Agar seiy that sche hadde conseyued, and sche dispiside hir ladi.
And he went in vnto Hagar, and she conceiued: And when shee saw that shee had conceiued, her mistresse was despised in her eyes.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
Gill's Notes on the Bible
And if it be meet that I go also,.... If it should be convenient for me to go, or it should be thought proper and expedient that I should go; or, as the Syriac version renders it, "if this work should be worthy that I should go"; and the Arabic version, "if the thing should be worthy to go with me"; that is, their beneficence; if so large a collection should be made, that it will be worthy of an apostle to go along with it, hereby artfully pressing them to a good collection:
they shall go with me; that is, those brethren whom the church shall approve and send; for he would not go alone, nor propose it, to remove all suspicion of converting any money to his own use.
Barnes' Notes on the Bible
And if it be meet ... - If it be judged desirable and best. If my presence can further the object; or will satisfy you better; or will be deemed necessary to guide and aid those who may be sent, I will be willing to go also. For some appropriate and valuable remarks in regard to the apostle Paul’s management of pecuniary matters, so as not to excite suspicion, and to preserve a blameless reputation, see Paley’s Horae Paulinae, chapter iv. No. 1, 3. Note.
Clarke's Notes on the Bible
Verse 1 Corinthians 16:4. And if it be meet, c.] If it be a business that requires my attendance, and it be judged proper for me to go to Jerusalem, I will take those persons for my companions. On the delicacy with which St. Paul managed the business of a collection for the poor, Archdeacon Paley makes the following appropriate remarks:-
"The following observations will satisfy us concerning the purity of our apostle's conduct in the suspicious business of a pecuniary contribution.
"1st. He disclaims the having received any inspired authority for the directions which he is giving: 'I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.' (2 Corinthians 8:8.) Who, that had a sinister purpose to answer by the recommending of subscriptions, would thus distinguish, and thus lower the credit of his own recommendation?
"2d. Although he asserts the general right of Christian ministers to a maintenance from their ministry, yet he protests against the making use of this right in his own person: 'Even so hath the Lord ordained, that they who preach the Gospel should live of the Gospel but I have used none of these things; neither have I written these things that it should be so done unto me; for it were better for me to die, than that any man should make my glorying, i.e. my professions of disinterestedness, void.' (1 Corinthians 9:14; 1 Corinthians 9:15.)
"3d. He repeatedly proposes that there should be associates with himself in the management of the public bounty; not colleagues of his own appointment, but persons elected for that purpose by the contributors themselves. 'And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem; and if it be meet that I go also, they shall go with me.' (1 Corinthians 16:3; 1 Corinthians 16:4.) And in the second epistle, what is here proposed we find actually done, and done for the very purpose of guarding his character against any imputation that might be brought upon it in the discharge of a pecuniary trust: 'And we have sent with him the brother, whose praise is in the Gospel throughout all the Churches; and not that only, but who was also chosen of the Churches to travel with us with this grace, (gift,) which is administered by us to the glory of the same Lord, and the declaration of your ready mind: avoiding this, that no man should blame us in this abundance which is administered by us; providing for things honest, not only in the sight of the Lord, but also in the sight of men:' i.e. not resting in the consciousness of our own integrity, but, in such a subject, careful also to approve our integrity to the public judgment. (2 Corinthians 8:18-21.") Horae Paulinae, page 95.
