1 Corinthians 16:17

Contextual Overview

¹³Be on your guard; stand firm in the faith; be men of courage; be strong. ¹³ Be on your guard; stand firm in the faith; be courageous; be strong. ¹³Stay alert and keep both feet deep in the stirrups. Tie hard and fast to your faith. Be courageous and be strong. ¹³ Be on the alert, stand firm in the faith, act like men, be strong. ¹³Be watchful, stand firm in the faith, act like men, be strong. ¹³ Be on the watch, unmoved in the faith, and be strong like men. ¹³ Be vigilant; stand fast in the faith; quit yourselves like men; be strong. ¹³ Be alert, stand firm in the faith, act like a man, be strong. ¹³ Watch! Stand firm in the faith! Be men! Be strong! ¹³ Watch ye, stand fast in the faith, acquit yourselves like men; be strong.

Bible Verse Review
  from Treasury of Scripure Knowledge

Stephanas: 1 Corinthians 16:15

for: 2 Corinthians 11:9, Philippians 2:30, Philemon 1:13

Reciprocal: 1 Corinthians 1:16 - household 2 Corinthians 7:6 - comforted

Gill's Notes on the Bible

I am glad of the coming of Stephanas, and Fortunatus, and Achaicus,.... Who very probably were those of the household of Chloe, mentioned in 1 Corinthians 1:11, who came either of their own accord, or were sent as messengers from the church at Corinth to the apostle; who was glad to see them, one of them being baptized by him, and perhaps all of them converted under his ministry: however, they were believers in Christ, if not ministers of the Gospel, which seems very probable.

For that which was lacking on your part they have supplied; which is not to be understood of their supplying him with money, in which the Corinthians had been deficient; for as he had never taken anything of them, he was determined he never would; see 2 Corinthians 11:7; but either of their presence which supplied the want of theirs, the apostle had been for some time greatly desirous of; or whereas they had been greatly wanting in sending him an account of the state of the church, and how things stood with them, these brethren greatly supplied that defect, by giving him a very particular account of their church affairs.

Barnes' Notes on the Bible

I am glad of the coming - That is, I am glad that they have come to me at Ephesus. I rejoice that he who was converted by my ministry in Achaia, and who has so long shown himself to be a personal friend to me, and an aid in my work, came where I am.

Stephanas - The same person evidently mentioned in the previous verses. Probably he, as one of the oldest and most respected members of the church, had been selected to carry the letter of the Corinthians 1 Corinthians 7:1 to Paul, and to consult with him respecting the affairs of the church there.

Fortunatus and Achaieus - These persons are not referred to anywhere else in the New Testament. It appears that Fortunatus survived Paul, for he was subsequently the messenger of the church at Corinth to that at Rome, and bore back to the Corinthians the Epistle which Clement of Rome sent to them. See that epistle, Section 59.

For that which was lacking ... - The word which is used here, and rendered “that which was lacking” (ὑστέρημα husterēma), does not occur in the Classic writers. It means properly that which is missing, want, lack - Robinson. It may be used to denote a want or lack of any kind, whether of support, sustenance, aid, consolation, information, or counsel; see Luke 21:4; Philippians 2:30; 1 Thessalonians 3:10. What this was which the Corinthians had neglected or failed to furnish Paul, and which had been supplied by the presence of these persons, can be only a matter of conjecture; and different commentators have supposed different things. It might be a neglect to provide for his needs, or a defect of informing him about their affairs in the letter which they had sent him; or it might be that these persons had furnished, by their presence and conversation, those consolations and friendly offices which the church at Corinth would have rendered had they been all present; and Paul may mean to say, that he had enjoyed with them that friendly contact and Christian communion which he had desired with them, but which was lacking, that is, which he had not been permitted to enjoy by reason of his absence. This is the view which is given by Rosenmuller, Doddridge, Bloomfield; and as Paul does not seem here inclined to blame them, this view is most in accordance with the general strain of the passage.

Clarke's Notes on the Bible

Verse 17. I am glad of the coming of Stephanas, c.] It was by these that the Corinthians had sent that letter to the apostle, to answer which was a main part of the design of St. Paul in this epistle.

Fortunatus — This man is supposed to have survived St. Paul and to be the same mentioned by Clement in his epistle to the Corinthians, sec. 59, as the bearer of that epistle from Clement at Rome to the Christians at Corinth.

For that which was lacking on your part — This may either refer to additional communications besides those contained in the letter which the Corinthians sent to the apostle-which additional circumstances were furnished by the persons above; and from them St. Paul had a fuller account of their spiritual state than was contained in the letter-or to some contributions on their part for the support of the apostle in his peregrinations and labours.