2 Peter 2:11

Contextual Overview

¹⁰This is especially true of those who follow the corrupt desire of the sinful nature and despise authority. ¹⁰ This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; ¹⁰ and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, ¹⁰This is especially true of those who travel down the trail of lust and shun God's authority in their lives.These counterfeit cowboys are bold and show-offs. They show no respect for the glorious creatures of heaven, but instead make fun of everything that is holy. ¹⁰ But specially those who go after the unclean desires of the flesh, and make sport of authority. Ready to take chances, uncontrolled, they have no fear of saying evil of those in high places: ¹⁰ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities: ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness and despise government: presumptuous, self-willed; they are not afraid to rail at dignities: ¹⁰ and especially those who are abandoned to sensuality--craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings; ¹⁰ But chiefly them that walke after the flesh in the lust of vncleannesse, and despise gouernment. Presumptuous are they; selfe willed: they are not afraid to speake euill of dignities:

Bible Verse Review
  from Treasury of Scripure Knowledge

angels: Psalms 103:20, Psalms 104:4, Daniel 6:22, 2 Thessalonians 1:7, Jude 1:9

against them: Some read "against themselves.

Reciprocal: Isaiah 10:34 - by a mighty one Romans 13:1 - every Ephesians 4:31 - evil speaking 2 Peter 2:4 - into

Cross-References

Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan.

Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah and Sabteka. The sons of Raamah: Sheba and Dedan.

Genesis 10:7
The sons of Cush were Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah were Sheba and Dedan.

Genesis 10:7
The sons of Cush were Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah were Sheba and Dedan.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:7
Cush's sons were Seba, Havilah, Sabtah, Raamah, and Sabteca. Raamah's sons were Sheba and Dedan.

Genesis 10:7
The sons of Cush: Seba, Hav'ilah, Sabtah, Ra'amah, and Sab'teca. The sons of Ra'amah: Sheba and Dedan.

Genesis 10:7
Forsothe the sones of Thus weren Saba, and Euila, and Sabatha, and Regma, and Sabatacha. The sones of Regma weren Saba, and Dadan.

Genesis 10:7
And the sonnes of Cush, Seba, and Hauilah, and Sabtah, and Raamah, and Sabtecha: and the sonnes of Raamah: Sheba, and Dedan.

Genesis 10:7
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

Gill's Notes on the Bible

Whereas angels, which are greater in power and might,.... Which is not to be understood of evil angels, or devils; for, besides that they are greatly weakened and impaired by their fall, they are the accusers of men, and railers and slanderers of the best and greatest of men, and the origin of all the blasphemies that are vented against God or men; but of good angels, who excel in strength, who are not only guardians to particular men, and encamp about the saints, but preside over provinces and kingdoms, for which their power and might do abundantly qualify them; and in which they are greater, that is, not than the devils, or than the false teachers, though both are true, but than dominions and dignities, than kings, princes, and civil magistrates: and yet these

bring not railing accusation against them before the Lord; either "against themselves", as the Arabic version and one of Beza's copies read; against one another, against those of their own species, that are in a higher or lower class or office than themselves; and therefore men ought not to despise magistracy, or the higher powers that are over them: or else against the fallen angels, the devils, as should seem from Judges 1:9, or rather against civil magistrates, kings, and princes of this world, who, though so much below them, they vouchsafe to take under their care, and protect them, even Heathen princes, Daniel 10:20; and though there may be oftentimes many things unbecoming in them, yet they do not accuse them, or rail against them before the Lord; and even when, by his orders, they inflict punishment on their persons, as on Sennacherib, and Herod, and others, yet they do not speak evil of their office; and therefore, since angels, who are so much above men, even above the most dignified among them, behave in this manner, it must be an aggravation of the sin of these persons, who are so much below them, to speak evil of them.

Barnes' Notes on the Bible

Whereas angels - The object, by the reference to angels here, is to show that they, even when manifesting the greatest zeal in a righteous cause, and even when opposing others, did not make use of reproachful terms, or of harsh and violent language. It is not known precisely to what Peter alludes here, nor on what the statement here is based. There can be little doubt, however, as Benson has remarked, that, from the strong resemblance between what Peter says and what Jude says, Jude 1:9-10, there is allusion to the same thing, and probably both referred to some common tradition among the Jews respecting the contention of the archangel Michael with the devil about the body of Moses. See the notes at Jude 1:9. As the statement in Jude is the most full, it is proper to explain the passage before us by a reference to that; and we may suppose that, though Peter uses the plural term, and speaks of “angels,” yet that he really had the case of Michael in his eye, and meant to refer to that as an example of what the angels do. Whatever may have been the origin of this tradition, no one can doubt that what is here said of the angels accords with probability, and no one can prove that it is not true.

Which are greater in power and might - And who might, therefore, if it were in any case proper, speak freely of things of an exalted rank and dignity. It would be more becoming for them than for men. On this difficult passage, see the notes at Jude 1:9.

Bring not railing accusation - They simply say, “The Lord rebuke thee,” Jude 1:9. Compare Zechariah 3:2. The Greek here is, “bring not blasphemous or reproachful judgment, or condemnation” - βλάσφημον κρίσιν blasphēmon krisin. They abhor all scurrility and violence of language; they simply state matters as they are. No one can doubt that this accords with what we should expect of the angels; and that if they had occasion to speak of those who were opposers, it would be in a calm and serious manner, not seeking to overwhelm them by reproaches.

Against them - Margin, “against themselves.” So the Vulgate. The more correct reading is “against them;” that is, against those who might be regarded as their adversaries, Jude 1:9, or those of their own rank who had done wrong - the fallen angels.

Before the Lord - When standing before the Lord; or when represented as reporting the conduct of evil spirits. Compare Zechariah 3:1-2. This phrase, however, is missing in many manuscripts. See Wetstein.

Clarke's Notes on the Bible

Verse 11. Whereas angels, c.] This is a difficult verse, but the meaning seems to be this: The holy angels, who are represented as bringing an account of the actions of the fallen angels before the Lord in judgment, simply state the facts without exaggeration, and without permitting any thing of a bitter, reviling, or railing spirit, to enter into their accusations. See Zechariah 3:1, and Jude 1:9 to the former of which St. Peter evidently alludes. But these persons, not only speak of the actions of men which they conceive to be wrong, but do it with untrue colourings, and the greatest malevolence. Michael, the archangel, treated a damned spirit with courtesy; he only said, The Lord rebuke thee, Satan! but these treat the rulers of God's appointment with disrespect and calumny.

Before the Lord. — παρακυριω is wanting in a number of MSS. and most of the versions.