2 Peter 2:16

Contextual Overview

¹⁰This is especially true of those who follow the corrupt desire of the sinful nature and despise authority. ¹⁰ This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; ¹⁰ and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, ¹⁰This is especially true of those who travel down the trail of lust and shun God's authority in their lives.These counterfeit cowboys are bold and show-offs. They show no respect for the glorious creatures of heaven, but instead make fun of everything that is holy. ¹⁰ But specially those who go after the unclean desires of the flesh, and make sport of authority. Ready to take chances, uncontrolled, they have no fear of saying evil of those in high places: ¹⁰ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities: ¹⁰ but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; ¹⁰ But chiefly them that walk after the flesh in the lust of uncleanness and despise government: presumptuous, self-willed; they are not afraid to rail at dignities: ¹⁰ and especially those who are abandoned to sensuality--craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings; ¹⁰ But chiefly them that walke after the flesh in the lust of vncleannesse, and despise gouernment. Presumptuous are they; selfe willed: they are not afraid to speake euill of dignities:

Bible Verse Review
  from Treasury of Scripure Knowledge

the dumb: Numbers 22:22-33

the madness: Ecclesiastes 7:25, Ecclesiastes 9:3, Hosea 9:7, Luke 16:11, Acts 26:11, Acts 26:24, Acts 26:25

Reciprocal: Numbers 22:5 - sent Numbers 22:23 - the ass saw Numbers 22:28 - the Lord opened Numbers 22:30 - the ass said Judges 18:20 - heart 1 Kings 13:11 - an old prophet Isaiah 56:11 - all look Acts 1:18 - with 1 Timothy 6:9 - they

Cross-References

Genesis 2:1
Thus the heavens and the earth were completed in all their vast array.

Genesis 2:1
Thus the heavens and the earth were completed in all their vast array.

Genesis 2:1
Thus the heavens and the earth were completed, and all their hosts.

Genesis 2:1
Thus the heavens and the earth were completed, and all their hosts.

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.

Genesis 2:1
So the earth, the sky, and everything in them were finished.

Genesis 2:1
Thus the heavens and the earth were finished, and all the host of them.

Genesis 2:1
Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.

Genesis 2:1
Thus the heauens and the earth were finished, and all the hoste of them.

Genesis 2:1
Thus the heavens and the earth were finished, and all the host of them.

Gill's Notes on the Bible

But was rebuked for his iniquity,.... Which was not merely going along with the messengers of Balak, for he had leave from the Lord so to do, Numbers 22:20; but going along with them with a desire to curse Israel, when it was the will of God he should go and bless them, in order to get Balak's money; so that his governing iniquity was covetousness, which led him to other sins; and for this he was rebuked by the angel, Numbers 22:32, as well as reproved by his ass, Numbers 22:28: for

the dumb ass, as it was naturally so, the ass on which he rode,

speaking with man's voice; which was supernatural and miraculous, for it was God that opened the mouth of the ass: the mouth of that ass is said, by the Jews m, to be one of the ten things created between the two evenings on the sixth day of the creation; that is, as the gloss on it says, concerning which it was decreed, that its mouth should be opened to speak what this ass said; and the occasion of it may be seen in Numbers 22:22. Lactantius n observes, that there are two stars in the constellation of Cancer, which the Greeks call the "asses"; and which, the poets feign, are those that carried Liberus over a river, when he could not pass it; to one of which he gave this for a reward, "ut humana voce loqueretur", "that it should speak with man's voice"; a fable, no doubt, hatched from the sacred history, and said in imitation of this ass. Which

forbad the madness of the prophet: and so Balaam, though a diviner and soothsayer, is called by the Jewish writers o; who, they say, was first a prophet, and then a soothsayer, from whom Jerom p seems to have received the tradition; who says, that he was first a holy man, and a prophet of God, and afterwards, through disobedience, and a desire of gifts, was called a diviner; for his eyes were opened, and he saw the vision of the Almighty; and the Spirit of God came upon him, and he prophesied many things concerning Israel, and the Messiah, and others, Numbers 24:4. His madness lay in going with the messengers of Balak, Numbers 22:21, in order to curse Israel, contrary to the will of God, Numbers 22:12; and it is madness in any to oppose God in his counsels, purposes, providences, and precepts; and every sin, which is an act of hostility against God, has madness in it; and this of Balaam's was forbid by his ass, and he was convinced of it. Very appropriately is mention made of this dumb ass, when the persons here spoken of were as natural brute beasts, and worse than them, 2 Peter 2:12.

m Pirke Abot, c. 5. sect. 6. & Jarchi in ib. Sepher Cosri, par. 2. p. 254. n De falsa Religione, l. 1. c. 21. o Pesikta, Ilmedenu & Gerundensis apud Drus in loc. T. Bab Sanhedrin fol. 106. 1. Aben Ezra in Numb. xxxii. 28. p Tradition. Heb. in Genes. fol. 69. D.

Barnes' Notes on the Bible

But was rebuked for his iniquity - The object of Peter in this seems to be to show that God employed the very extraordinary means of causing the ass on which he rode to speak, because his iniquity was so monstrous. The guilt of thus debasing his high office, and going forth to curse the people of God - a people who had done him no wrong, and given no occasion for his malediction - was so extraordinary, that means as extraordinary were proper to express it. If God employed means so extraordinary to rebuke “his” depravity, it was to be expected that in some appropriate way he would express his sense of the wickedness of those who resembled him.

The dumb ass, speaking with man’s voice - Numbers 22:28. God seems to have designed that both Balsam and Balak should be convinced that the children of Israel were his people; and so important was it that this conviction should rest fully on the minds of the rations through whom they passed, that he would not suffer even a pretended prophet to make use of his influence to curse them. He designed that all that influence should be in favor of the cause of truth, thus furnishing a striking instance of the use which he often makes of wicked men. To convince Balaam of the error of his course, and to make him sensible that God was an observer of his conduct, and to induce him to utter only what he should direct, nothing would be better suited than this miracle. The very animal upon which he rode, mute and naturally stupid, was made to utter a reproof; a reproof as directly from heaven as though the stones had cried out beneath his feet, or the trees of the wood had uttered the language of remonstrance. As to the nature of the miracle here referred to, it may be remarked:

(1)That it was as easy for God to perform this miracle as any other; and,

(2)That it was a miracle that would be as likely to be effectual, and to answer the purpose, as any other.

No one can show that it could not have occurred; and the occasion was one in which some decided rebuke, in language beyond that of conscience, was necessary.

Forbade the madness of the prophet - That is, the mad or perverse design of the prophet. The word here rendered “madness” means, properly, being aside from a right mind. It is not found elsewhere in the New Testament. It is used here to denote that Balaam was engaged in an enterprise which indicated a headstrong disposition; an acting contrary to reason and sober sense. He was so under the influence of avarice and ambition that his sober sense was blinded, and he acted like a madman. He knew indeed what was right, and had professed a purpose to do what was right, but he did not allow that to control him; but, for the sake of gain, went against his own sober conviction, and against what he knew to be the will of God. He was so mad or infatuated that he allowed neither reason, nor conscience, nor the will of God, to control him!

Clarke's Notes on the Bible

Verse 16. The dumb ass, speaking with man's voice — Numbers 22:28; Numbers 22:28.

The madness of the prophet. — Is not this a reference to the speech of the ass, as represented in the Targums of Jonathan ben Uzziel and Jerusalem? "Wo to thee, Balaam, thou sinner, thou madman: there is no wisdom found in thee." These words contain nearly the same expressions as those in St. Peter.