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Filipino Cebuano Bible

Josue 1:2

2 Si Moises, ang akong alagad, patay na; busa karon, bumangon ka ug tumabok niining Jordan, ikaw ug kining tibook katawohan, ngadto sa yuta nga akong igahatag kanila, bisan ngadto sa mga anak sa Israel.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Call;   Communion;   Courage;   Minister, Christian;   Scofield Reference Index - Kingdom;   Thompson Chain Reference - Direction, Divine;   Divine;   Guidance, Divine;   The Topic Concordance - Forsaking;   Servants;   Torrey's Topical Textbook - Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Canaan;   Bridgeway Bible Dictionary - Israel;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Leadership;   Fausset Bible Dictionary - Joshua;   Joshua, the Book of;   Moses;   Holman Bible Dictionary - Joshua, the Book of;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Jericho;   People's Dictionary of the Bible - Moses;   Watson's Biblical & Theological Dictionary - Joshua;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Joshua, Book of;   Servant;   The Jewish Encyclopedia - Joshua (Jehoshua);  

Devotionals:

- Every Day Light - Devotion for January 22;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Moses: Joshua 1:1, Isaiah 42:1, Hebrews 3:5, Hebrews 3:6, Hebrews 7:23, Hebrews 7:24

arise: Numbers 27:16-21, Deuteronomy 3:28, Deuteronomy 31:7

Reciprocal: Numbers 20:12 - ye shall Deuteronomy 31:3 - and Joshua Deuteronomy 34:5 - died there Joshua 7:7 - and dwelt 1 Samuel 12:8 - made them 1 Kings 8:44 - go out to battle 2 Kings 2:5 - thy master 1 Chronicles 22:16 - Arise 2 Chronicles 6:34 - thy people Nehemiah 9:15 - go Jeremiah 27:5 - and have

Gill's Notes on the Bible

Moses my servant is dead,.... Which was said not for the information of Joshua, but to lead on to, and show the cause and reason of what he was about to say to him:

now therefore arise, go over this Jordan; near to which the whole body of the people of Israel were, and very probably were in sight of it:

thou, and all this people: which were very numerous, six hundred thousand men or more, besides a great number of women and children, and no boats to carry them over, or pontoons to put across the river:

unto the land which I give unto them, [even] to the children of Israel; and therefore it could be no case of conscience with Joshua, to go and take it out of the hands of the present inhabitants, since the Lord, who had a right to dispose of it, gave it to them. As this land was a type of heaven, and eternal life, which is the free gift of God through Christ, passing over the river of Jordan to it may be an emblem of the passage through death to the heavenly state; both of the death of Christ, the antitypical Joshua, who passed through it, as a surety to make satisfaction for sin, and as a forerunner to set an example, to sanctify death, to open a way into the holiest of holies, and prepare a place for his people; and of the death of the saints, which is necessary to their enjoyment of perfect rest and happiness.

Clarke's Notes on the Bible

Verse Joshua 1:2. Moses my servant — The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God's prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types.

Go over this Jordan The account given by Josephus of this river may not be unacceptable here. "Panium is thought to be the mountain of Jordan, but in reality it is carried thither in an occult manner from the place called Phiala. This place lies on the road to Trachonitis, and is one hundred and twenty furlongs from Caesarea, not far out of the road, on the right hand. It has its name Phiala, (a bowl or basin), very justly, from the roundness of its circumference, being round like a wheel. It is always full, without ever sinking or running over. This origin of the Jordan was not known till the time of Philip, tetrarch of Trachonitis, who having ordered some chaff to be thrown in at Phiala, it was found at Panium. Jordan's visible stream arises from this cavern, (Panium), and divides the marshes and fens of the lake Semechon; and when it has run another hundred and twenty furlongs, it first passes by the city Julias, and then passes through the middle of the lake Gennesareth, after which, running a long way over the desert, it empties itself into the lake Asphaltites." - WAR, book iii. chap. x., sect. 7. Numbers 34:12.


 
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