the Week of Proper 22 / Ordinary 27
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1 Chronicles 29:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the acts: 1 Kings 11:41, 1 Kings 14:29, Hebrews 11:32, Hebrews 11:33
book: or, history, Heb. words
Samuel: 1 Samuel 9:9
Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-7
Gad the seer: 1 Chronicles 21:9-11
Reciprocal: 1 Samuel 22:4 - in the hold 2 Samuel 24:11 - Gad 2 Kings 17:13 - seers 1 Chronicles 17:1 - Nathan 2 Chronicles 9:29 - Nathan 2 Chronicles 29:25 - Gad
Cross-References
When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
When all the flocks were gathered there, the shepherds would roll the stone away from the well's mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
And all the flocks would be gathered there, and they would roll the stone from the mouth of the well and give water to the sheep to drink and return the stone back to its place on the mouth of the well.
When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.
And thyther were all the flockes brought, and they roulled the stone fro the welles mouth, & watred the sheepe, & put the stone agayne vpon the welles mouth vnto his place.
When all the flocks were gathered there, the shepherds would roll the rock away from the well. Then all the sheep could drink from the water. After the sheep were full, the shepherds would put the rock back in its place.
and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place upon the mouth of the well.
And the custom was that whanne alle scheep weren gaderid togidere, thei schulden turne awei the stoon, and whanne the flockis weren fillid thei schulden put it eft on the mouth of the pit.
And thither were all the flockes gathered, and they rolled the stone from the wels mouth, & watered the sheepe, and put the stone againe vpon the wels mouth in his place.
And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place.
Gill's Notes on the Bible
Now the acts of David the king, first and last,.... All that he did that was memorable, both before he was king, and when king in Hebron, and then in Jerusalem:
behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer; which were journals of his life and actions, begun by Samuel, and carried on by Nathan and Gad; out of which what is recorded in canonical Scripture was taken by divine direction, and preserved, while other writings are lost; or rather the book of Samuel designs the first book of Samuel, and the books of Nathan and Gad the second book of Samuel, by whom it was written.
Barnes' Notes on the Bible
On the character of the works alluded to, see Introduction to Chronicles.
Gad the seer - Gad is not given here the same title as Samuel. Samuel’s title is one, apparently, of higher dignity, applied only to him and to Hanani 2Ch 16:7, 2 Chronicles 16:10. Gad’s is a far commoner title; it is applied to his contemporaries Asaph 2 Chronicles 29:30, Heman 1 Chronicles 25:5, and Jeduthun 2 Chronicles 35:15, to Iddo 2 Chronicles 9:29; 2 Chronicles 12:15, to Jehu, the son of Hanani 2 Chronicles 19:2, and to the prophet Amos Amos 7:12. When “seers” are spoken of in the plural, it is the term almost universally used, only one instance Isaiah 30:10 occurring to the contrary.
Clarke's Notes on the Bible
Verse 1 Chronicles 29:29. The acts of David - first and last — Those which concerned him in private life, as well as those which grew out of his regal government. All these were written by three eminent men, personally acquainted with him through the principal part of his life; these were Samuel and Gad the seers, and Nathan the prophet. These writings are all lost, except the particulars interspersed in the books of Samuel, Kings, and Chronicles, none of which are the records mentioned here.