the Week of Proper 22 / Ordinary 27
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1 Chronicles 28:2
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Bible Verse Review
from Treasury of Scripure Knowledge
stood up: Genesis 48:2, 1 Kings 1:47
my brethren: 1 Chronicles 11:1-3, Deuteronomy 17:15, Deuteronomy 17:20, Psalms 22:22, Hebrews 2:11, Hebrews 2:12
I had in mine heart: 1 Chronicles 17:1, 1 Chronicles 17:2, 2 Samuel 7:1, 2 Samuel 7:2, 1 Kings 8:17, 1 Kings 8:18
rest: 1 Chronicles 6:31, Psalms 132:3-8, Psalms 132:14
the footstool: Psalms 99:5, Psalms 132:7, Isaiah 66:1, Lamentations 2:1, Acts 7:49
had made ready: 1 Chronicles 18:7-11, 1 Chronicles 22:2-5, 1 Chronicles 22:14
Reciprocal: Exodus 35:21 - General Deuteronomy 3:26 - Let it 2 Samuel 7:3 - all that 1 Chronicles 17:4 - Thou shalt not 1 Chronicles 22:7 - it was in 2 Chronicles 1:11 - this was 2 Chronicles 6:7 - General 2 Chronicles 6:41 - thy resting Isaiah 60:13 - the place Ezekiel 43:7 - and the place Matthew 25:16 - went Mark 14:8 - hath done Acts 7:46 - and desired
Cross-References
Then the servant took ten of his master's camels and left, taking with him all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor.
Then the servant left, taking with him ten of his master's camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor.
Then the servant took ten camels from the camels of his master, and he went with all kinds of good things of his master's in his hand. So he arose and went to Mesopotamia, to the city of Nahor.
Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master's in his hand; and he arose and went to Mesopotamia, to the city of Nahor.
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
The servant took ten of Abraham's camels and left that place. The servant carried with him many different kinds of beautiful gifts. He went to Mesopotamia, to Nahor's city.
Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose, and went to Mesopota'mia, to the city of Nahor.
And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
And the seruant tooke ten camels, of the camels of his master, and departed, ( for all the goods of his master were in his hand) and he arose, and went to Mesopotamia, vnto the citie of Nahor.
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
Gill's Notes on the Bible
Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on this occasion; or he rose up from the seat or throne, on which he before sat, in honour to this august assembly before him, and that he might be the more easily heard; for which reason we are told r it was a custom with the ancients even for kings to stand up when they had a number of people about them they spoke to; and if anyone sat it was reckoned a new and strange thing; so Agamemnon, when wounded, did not speak sitting, until he had made an excuse for it:
and said, hear me, my brethren, and my people; having something of moment and importance to say unto them, and which required their diligent attention; and though they were his subjects, he calls them his brethren, being of the same nation and religion, and to show his modesty and humility; in which he was a type of Christ, the King of kings, see Hebrews 2:11
as for me, I had it in my heart to build an house of rest for the ark of the covenant of the Lord; where it might abide, and not be removed from place to place; the same he had told Solomon, 1 Chronicles 22:7
and for the footstool of our God; or "even for it", for the ark is meant, which is so called, Psalms 99:5 for as the Lord sat between the cherubim over the mercy seat, the lid of the ark, it was, speaking after the manner of men, a footstool to him:
and had made ready for the building; prepared materials for it; see 1 Chronicles 22:4.
r Eustathius in Homer. Iliald. 1. p. 46. Vid, Iliad. 19. ver. 77, 79.
Barnes' Notes on the Bible
My brethren - David retains the modest phrase of a king not born in the purple, but raised from the ranks of the people (see 1 Samuel 30:23; 2 Samuel 19:12). No later Jewish monarch would have thus addressed his subjects.
The footstool of our God - David views the ark as God’s “footstool,” because he was enthroned above it visibly in the Shechinah, or luminous cloud, present from time to time above the mercy seat and between the cherubim (compare the marginal references).
Clarke's Notes on the Bible
Verse 1 Chronicles 28:2. David - stood up upon his feet — He was now very old, and chiefly confined to his bed, (see 1 Kings 1:47;) and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.