the Week of Proper 22 / Ordinary 27
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1 Corinthians 14:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I shall: 1 Corinthians 14:21, Acts 28:2, Acts 28:4, Romans 1:14, Colossians 3:11
Cross-References
He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.
He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.
So Abram took Sarai his wife and Lot his brother's son, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they departed to go forth to the land of Canaan; thus they came to the land of Canaan.
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan.
And Abram took Sar'ai his wife, and Lot his brother's son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,
And he took Saray, his wijf, and Loth, the sone of his brother, and al the substaunce which thei hadden in possessioun, and the men whiche thei hadden bigete in Aran; and thei yeden out that thei `schulen go in to the loond of Chanaan. And whanne they camen in to it,
And Abram tooke Sarai his wife, and Lot his brothers sonne, and all their substance that they had gathered, and the soules that they had gotten in Haran, and they went foorth to goe into the land of Canaan: and into the land of Canaan they came.
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Gill's Notes on the Bible
Therefore if I know not the meaning of the voice,.... The force and power of a language, the signification of it, the ideas its words convey, but only hear the sound of it:
I shall be to him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me: like one of those rude and uncultivated people that inhabit deserts and wild places, who can neither understand the language of others, nor be understood by others; and indeed may be meant of any sort of people, that do not understand one another's language: the word בר, "bar", and ברא, "bara", in the Chaldee, Syriac, and Arabic languages, not only signifies a field, a wood, or desert place, but also without, or any thing extraneous; and being doubled, signifies one that lives without, in another land; a stranger, and that speaks a strange language; so all other nations of the world were barbarians to the Hebrews, and particularly the Egyptians; see the Targum on Psalms 114:1 and so were all other nations to the Greeks, see Romans 1:14 and also to the Romans: and the sense is, that where the signification of a language and the sense of words are not known, the speaker is like a man that lives in a strange country to him that hears him; and the hearer is like to one that lives in a strange country to him that speaks, since they cannot understand one another. The word sometimes is used for men, αφωνοι η ανκοοι, z, "that can neither speak nor hear", men dumb and deaf; and when words cannot be understood, the case is all one as with such persons.
z Scholia in Aristoph. in Avibus, p. 550.
Barnes' Notes on the Bible
The meaning of the voice - Of the language that is uttered, or the sounds that are made.
I shall be unto him ... - What I say will be unintelligible to him, and what he says will be unintelligible to me. We cannot understand one another any more than people can who speak different languages.
A barbarian - See the note at Romans 1:14. The word means one who speaks a different, or a foreign language.
Clarke's Notes on the Bible
Verse 1 Corinthians 14:11. If I know not the meaning of the voice — την δυναμις της φωνης, The power and signification of the language.
I shall be unto him that speaketh a barbarian — I shall appear to him, and he to me, as a person who had no distinct and articulate sounds which can convey any kind of meaning. This observation is very natural: when we hear persons speaking in a language of which we know nothing, we wonder how they can understand each other, as, in their speech, there appears to us no regular distinction of sounds or words. For the meaning and origin of the word barbarian, Acts 28:2.