2 Corinthians 3:17

Contextual Overview

¹²Therefore, since we have such a hope, we are very bold. ¹² Therefore, since we have such a hope, we are very bold. ¹²We can talk openly about this new hope without being ashamed. In fact, it gives us confidence and boldness we never had before. ¹² Therefore having such a hope, we use great boldness in our speech, ¹²Therefore having such a hope, we use great boldness, ¹² Having then such a hope, we keep nothing back, ¹² Having therefore such hope, we use much boldness: ¹² Therefore, having such a hope, we use great boldness. ¹² Having therefore such a hope, we use great boldness of speech, ¹² Having therefore this hope, we use great plainness of speech.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 2 Corinthians 3:6, John 6:63, 1 Corinthians 15:45

where: Psalms 51:12, Isaiah 61:1, Romans 8:2, Romans 8:15, Romans 8:16, Galatians 4:6, 2 Timothy 1:7

Reciprocal: Leviticus 25:10 - proclaim Psalms 119:32 - enlarge Isaiah 59:21 - My spirit John 4:24 - a Spirit John 8:32 - and the John 8:36 - General Romans 6:22 - But now 2 Corinthians 3:8 - the ministration 2 Corinthians 3:18 - by the Spirit of the Lord Galatians 2:4 - liberty Galatians 5:1 - the liberty James 1:25 - liberty

Cross-References

Genesis 3:2
The woman said to the serpent, "We may eat fruit from the trees in the garden,

Genesis 3:2
The woman said to the serpent, "We may eat fruit from the trees in the garden,

Genesis 3:2
And the woman said to the serpent, "From the fruit of the trees of the garden we may eat;

Genesis 3:2
The woman said to the serpent, "From the fruit of the trees of the garden we may eat;

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:2
The woman answered the snake, "No, we can eat fruit from the trees in the garden.

Genesis 3:2
And the woman said to the serpent, "We may eat of the fruit of the trees of the garden;

Genesis 3:2
To whom the womman answerde, We eten of the fruyt of trees that ben in paradis;

Genesis 3:2
And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:

Genesis 3:2
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

Gill's Notes on the Bible

Now the Lord is that Spirit,.... "The Lord", to whom the heart is turned, when the veil is removed, is Jesus Christ; and he is "that Spirit", or "the Spirit": he, as God, is of a spiritual nature and essence; he is a spirit, as God is said to be, John 4:24 he is the giver of the Spirit of God, and the very life and spirit of the law, without whom as the end of it, it is a mere dead letter: or rather as by Moses in 2 Corinthians 3:15 is meant, the law of Moses, so by the "Lord" here may be meant the Gospel of Christ: and this is that Spirit, of which the apostles were made ministers, and is said to give life, 2 Corinthians 3:6.

And where the Spirit of the Lord is, there is liberty; which may be understood of the third person in the Godhead; where he is as a spirit of illumination, there is freedom from former blindness and darkness; where he is as a spirit of regeneration and sanctification, there is freedom from the bondage of sin, and captivity of Satan; where he is as a comforter, there is freedom from the fear of hell, wrath, and damnation: where he is as a spirit of adoption, there is the freedom of children with a father; where he is as a spirit of prayer and supplication, there is liberty of access to God with boldness, Though rather the Gospel as attended with the Spirit of God, in opposition to the law, is here designed; and which points out another difference between the law and the Gospel; where the law is, there is bondage, it genders to it; it has a natural tendency to it: quite contrary is this to what the Jews i say, who call the law, חירות, "liberty": and say,

"that he that studies in the law, hath חירו מכלא, "freedom from everything":''

whereas it gives freedom in nothing, but leads into, and brings on persons a spirit of bondage; it exacts rigorous obedience, where there is no strength to perform; it holds men guilty, curses and condemns for non-obedience; so that such as are under it, and of the works of it, are always under a spirit of bondage; they obey not from love, but fear, as servants or slaves for wages, and derive all their peace and comfort from their obedience: but where the Gospel takes place under the influence of the Spirit of God, there is liberty; not to sin, which is contrary to the Gospel, to the Spirit of God in believers, and to the principle of grace wrought in their souls; but a liberty from the bondage and servitude of it: a liberty from the law's rigorous exaction, curse, and condemnation, and from the veil of former blindness and ignorance.

i Zohar in Gen. fol. 90. 1. & in Exod. fol. 72. 1. & in Numb. fol. 73. 3.

Barnes' Notes on the Bible

Now the Lord is that Spirit - The word “Lord” here evidently refers to the Lord Jesus; see 2 Corinthians 3:16. It may be observed in general in regard to this word, that where it occurs in the New Testament unless the connection require us to understand it of God, it refers to the Lord Jesus. It was the common name by which he was known; see John 20:13; John 21:7, John 21:12; Ephesians 4:1, Ephesians 4:5. The design of Paul in this verse seems to be to account for the “liberty” which he and the other apostles had, or for the boldness, openness, and plainness 2 Corinthians 3:12 which they evinced in contradistinction from the Jews. who so little understood the nature of their institutions. He had said 2 Corinthians 3:6, that he was a minister “not of the letter, but of the Spirit;” and he had stated that the Old Testament was not understood by the Jews who adhered to the literal interpretation of the Scriptures. He here says, that the Lord Jesus was “the Spirit” to which he referred, and by which he was enabled to understand the Old Testament so as to speak plainly, and without obscurity. The sense is, that Christ was the Spirit; that is, the sum, the substance of the Old Testament. The figures, types, prophecies, etc. all centered in him, and he was the end of all those institutions. If contemplated as having reference to him, it was easy to understand them. This I take to be the sentiment of the pas sage, though expositors have been greatly divided in regard to its meaning. Thus explained, it does not mean absolutely and abstractly that the Lord Jesus was “a Spirit,” but that he was the sum, the essence, the end, and the purport of the Mosaic rites, the spirit of which Paul had spoken in 2 Corinthians 3:6, as contradistinguished from the letter of the Law.

And where the Spirit of the Lord is, there is liberty - This is a general truth designed to illustrate the particular sentiment which he had just advanced. The word “liberty” here (ἐλευθερία eleutheria) refers, I think, to freedom in speaking; the power of speaking openly, and freely, as in 2 Corinthians 3:12. It states the general truth, that the effect of the Spirit of God was to give light and clearness of view; to remove obscurity from a subject, and to enable one to see it plainly. This would be a truth that could not be denied by the Jews, who held to the doctrine that the Spirit of God revealed truth, and it must be admitted by all. Under the influence of that Spirit, therefore, Paul says, that he was able to speak with openness, and boldness; that he had a clear view of truth, which the mass of the Jews had not; and that the system of religion which he preached was open, plain, and clear. The word “freedom,” would perhaps, better convey the idea. “There is freedom from the dark and obscure views of the Jews; freedom from their prejudices, and their superstitions; freedom from the slavery and bondage of sin; the freedom of the children of God, who have clear views of him as their Father and Redeemer and who are enabled to express those views openly and boldly to the world.”

Clarke's Notes on the Bible

Verse 17. Now the Lord is that Spirit — In 2 Corinthians 3:6; 2 Corinthians 3:8, the word το πνευμα, spirit, evidently signifies the Gospel; so called because it points out the spiritual nature and meaning of the law; because it produces spiritual effects; and because it is especially the dispensation of the Spirit of God. Here Jesus Christ is represented as that Spirit, because he is the end of the law for justification to every one that believes; and because the residue of the Spirit is with him, and he is the dispenser of all its gifts, graces, and influences.

And where the Spirit of the Lord is — Wherever this Gospel is received, there the Spirit of the Lord is given; and wherever that Spirit lives and works, there is liberty, not only from Jewish bondage, but from the slavery of sin-from its power, its guilt, and its pollution. See John 8:33-36, and the notes there.