1 Corinthians 4:9

Contextual Overview

⁷For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? ⁷ For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? ⁷So don't go making judgments about the way other cowboys do things. What gives you the right? What do you have that didn't come from God? And if you answer that everything is from God, then why brag like you're better than the next cowboy? ⁷ For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? ⁷For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? ⁷ For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you? ⁷ For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? ⁷ For who makes you so superior? What do you have that you didn't receive? If, in fact, you did receive it, why do you boast as if you hadn't received it? ⁷ For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it? ⁷ For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?

Bible Verse Review
  from Treasury of Scripure Knowledge

I: 1 Corinthians 15:30-32, 2 Corinthians 1:8-10, 2 Corinthians 4:8-12, 2 Corinthians 6:9, Philippians 1:29, Philippians 1:30, 1 Thessalonians 3:3

us the apostles last, as: or, us the last apostles

as: Psalms 44:22, Romans 8:36, 1 Thessalonians 5:9, 1 Thessalonians 5:10, Revelation 6:9-11

we are: Hebrews 10:33, Hebrews 11:36

spectacle: Gr. theatre, Acts 19:29, Acts 19:31

and to men: Hebrews 1:14, Revelation 7:11-14, Revelation 17:6, Revelation 17:7

Reciprocal: Exodus 25:20 - toward Psalms 71:7 - as a wonder Isaiah 8:18 - for signs Jeremiah 15:10 - a man Jeremiah 20:7 - I am Jeremiah 20:18 - with Lamentations 3:14 - General Daniel 11:33 - yet Nahum 3:6 - will set Zechariah 3:8 - for Matthew 5:10 - are Matthew 27:14 - marvelled Mark 8:34 - take Mark 13:9 - take Mark 15:5 - Pilate Acts 9:16 - I will Acts 20:19 - temptations 1 Corinthians 15:19 - of all 1 Corinthians 15:31 - die 2 Corinthians 4:7 - in 2 Corinthians 13:7 - as reprobates Philippians 3:8 - for whom Philippians 4:12 - how to be 1 Thessalonians 1:5 - what 1 Thessalonians 3:7 - in all 1 Timothy 4:10 - therefore 2 Timothy 1:8 - be thou 2 Timothy 3:11 - Persecutions Hebrews 11:37 - being destitute 1 Peter 1:6 - manifold Revelation 1:9 - companion

Cross-References

Genesis 4:4
But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,

Genesis 4:4
And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering,

Genesis 4:4
Abel, on his part, also brought of the firstborn of his flock and of their fat portions. And Yahweh had regard for Abel and for his offering;

Genesis 4:4
Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and for his offering;

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:4
and Abel brought of the firstlings of his flock and of their fat portions. And the LORD had regard for Abel and his offering,

Genesis 4:4
and Abel offride of the first gendrid of his floc, and of the fatnesse of tho. And the Lord bihelde to Abel and to the yiftis of hym;

Genesis 4:4
And Abel, he also brought of the firstlings of his flocke, and of the fat thereof: and the LORD had respect vnto Abel, and to his offering.

Genesis 4:4
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:

Genesis 4:4
And Abell brought also of the firstlinges of his shepe, and of ye fat of them. And the LORDE had respecte vnto Abell and to his offerynge:

Gill's Notes on the Bible

For I think that God hath set forth us the apostles last,.... Meaning either in time, in respect to the prophets and patriarchs under the former dispensation; and to the apostles, who were sent forth by Christ when on earth; when he, and Barnabas, and others, had received their mission since his ascension; or in state and condition, who though they were set in the first place in the church, yet were the least in the esteem of men; and were treated as the most mean, vile, and abject of creatures; were set or showed forth to public view, and made a gazing stock by reproaches and afflictions. And

as it were appointed to death; were continually exposed unto it; were in death oft, always carrying about with them the dying of the Lord Jesus; and were all the day long killed for his sake; all which the apostle not only thought, but believed, were not casual things, fortuitous events, but the determinations and appointments of God; and were brought about in his wise providence to answer some valuable ends, which made him the more easy under them, and reconciled unto them.

For we are made a spectacle unto the world, and to angels, and to men. The word translated "spectacle" signifies a "theatre"; and the allusion is to the Roman theatres, in which various exercises were performed, for the gratification of the numerous spectators, who were placed around in a proper distance to behold; and not so much to the gladiators who fought, in such places, for the diversion of the multitude, as to those unhappy persons who were cast to the wild beasts, let loose upon them to devour them; which horrid barbarities were beheld by the surrounding company with great pleasure and satisfaction; and such a spectacle were the apostles in their sufferings and persecutions to the "whole" world, distinguished into "angels" and "men". By "angels" may be meant the devils, who stirred up the princes of this world against the apostles, to persecute and afflict them; than which nothing was a greater pleasure to these envious and malicious spirits: though good angels may be also included, as witnesses of the faith, courage, and constancy of the saints, and as comforters of them in all their tribulations; but evil angels seem chiefly designed: and by "men" are meant wicked men, who are as much pleased to behold the barbarities and butcheries committed upon the people of God, as the Romans in their theatres were to see the tragical scenes that were acted there.

Barnes' Notes on the Bible

For I think - It seems to me. Grotius thinks that this is to be taken ironically, as if he had said, “It seems then that God has designed that we, the apostles, should be subject to contempt and suffering; and be made poor and persecuted, while you are admitted to high honors and privileges.” But probably this is to be taken as a serious declaration of Paul, designed to show their actual condition and trials, while others were permitted to live in enjoyment. Whatever might be their condition, Paul says that the condition of himself and his fellow-laborers was one of much contempt and suffering; and the inference seems to be, that they ought to doubt whether they were in a right state, or had any occasion for their self-congratulation, since they so little resembled those whom God had set forth.

Hath set forth - Has “showed” us; or placed us in public view.

The apostles last - Margin, or, “the last apostles” τοὺς ἀποστόλους ἐσχάτους tous apostolous eschatous. Grotius supposes that this means in the lowest condition; the humblest state; a condition like that of beasts. So Tertullian renders it. And this interpretation is the correct one if the passage be ironical. But Paul may mean to refer to the custom of bringing forth those in the amphitheater at the conclusion of the spectacles who were to fight with other men, and who had no chance of escape. These inhuman games abounded everywhere; and an allusion to them would be well understood, and is indeed often made by Paul; compare 1 Corinthians 9:26; 1 Timothy 6:12; 2 Timothy 4:7; see Seneca Epis. chapter 7. This interpretation receives support from the words which are used here, “God hath exhibited,” “spectacle,” or “theater,” which are all applicable to such an exhibition. Calvin, Locke, and others, however, suppose that Paul refers to the fact that he was the last of the apostles; but this interpretation does not suit the connection of the passage.

As it were - (ὡς hōs). Intimating the certainty of death.

Appointed unto death - ἐπιθανατίους epithanatious. Devoted to death. The word occurs no where else in the New Testament. It denotes the certainty of death, or the fact of being destined to death; and implies that such were their continued conflicts, trials, persecutions, that it was morally certain that they would terminate in their death, and only when they died, as the last gladiators on the stage were destined to contend until they should die. This is a very strong expression; and denotes the continuance, the constancy, and the intensity of their sufferings in the cause of Christ.

We are made a spectacle - Margin, “theater” θέατρον theatron. The theater, or amphitheater of the ancients was composed of an arena, or level floor, on which the combatants fought, and which was surrounded by circular seats rising above one another to a great height, and capable of containing many thousands of spectators. Paul represents himself as on this arena or stage, contending with foes, and destined to death. Around him and above him are an immense host of human beings and angels, looking on at the conflict, and awaiting the issue. He is not alone or unobserved. He is made public; and the universe gazes on the struggle. Angels and human beings denote the universe, as gazing upon the conflicts and struggles of the apostles. It is a vain inquiry here, whether he means good or bad angels. The expression means that he was public in his trials, and that this was exhibited to the universe. The whole verse is designed to convey the idea that God had, for wise purposes, appointed them in the sight of the universe, to pains, and trials, and persecutions, and poverty, and want, which would terminate only in their death; see Hebrews 12:1, etc. What these trials were he specifies in the following verses.

Clarke's Notes on the Bible

Verse 1 Corinthians 4:9. God hath set forth us the apostles last — This whole passage is well explained by Dr. Whitby. "Here the apostle seems to allude to the Roman spectacles, της των θηριομαχων, και μονομαχιας ανδροφονου, that of the Bestiarii and the gladiators, where in the morning men were brought upon the theatres to fight with wild beasts, and to them was allowed armour to defend themselves and smite the beasts that assailed them; but in the meridian or noon-day spectacles the gladiators were brought forth naked, and without any thing to defend themselves from the sword of the assailant; and he that then escaped was only kept for slaughter to another day, so that these men might well be called επιθανατιοι, men appointed for death; and this being the last appearance on the theatre for that day, they are said here to be set forth εσχατοι, the last." Of these two spectacles Seneca speaks thus, Epist. vii.: "In the morning men are exposed to lions and bears; at mid-day to their spectators; those that kill are exposed to one another; the victor is detained for another slaughter; the conclusion of the fight is death. The former fighting compared to this was mercy; now it is mere butchery: they have nothing to cover them; their whole body is exposed to every blow, and every stroke produces a wound," c.

We are made a spectacle — Ὁτι θεατρον εγενηθημεν, We are exhibited on the theatre to the world we are lawful booty to all mankind, and particularly to the men of the world, who have their portion in this life. Angels are astonished at our treatment, and so are the more considerate part of men. Who at that time would have coveted the apostolate?