1 Corinthians 12:24

Contextual Overview

¹²The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. ¹² Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. ¹²Your body is made up of a bunch of different parts that do different things. The same thing applies to the church, or what we like to call, "The Body of Christ." ¹² For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. ¹²For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. ¹² For as the body is one, and has a number of parts, and all the parts make one body, so is Christ. ¹² For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ. ¹² For as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. ¹² For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. ¹² For as the body is one, and yet hath many members, but all the members of the body, many as they are, are one body, so is Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 2:25, Genesis 3:11

Reciprocal: 1 Corinthians 12:18 - hath

Gill's Notes on the Bible

For our comely parts have no need,.... As the face, eyes, nose, lips, cheeks, c. which stand in no need of an external covering, of any outward ornament: so such as are blessed with the bounties of nature and providence, with the gifts of the Holy Spirit, and are eminent for grace and holiness, and are enabled to walk worthy of their calling, and to have their conversations as become the Gospel of Christ, holding the mystery of the faith in a pure conscience, these have no need of such a covering, as the former have, to hide and conceal them from the world:

but God hath tempered the body together he hath composed it in such a forth, constituted it in such an order, mixed and united all its parts in such a manner, as that they are all beneficial to each other; and such is the harmonious contexture of the whole, that it is a most beautiful structure:

having given more abundant honour to that part which lacked; or, as the Syriac version renders it, "which is the least"; and such is the temperament and constitution of the church, having mixed rich and poor persons, of greater and lesser gifts, together, for mutual good.

Barnes' Notes on the Bible

For our comely parts - The face, etc. “Have no need.” No need of clothing or ornament.

But God hath tempered the body together - Literally, “mingled” or mixed; that is, has made to coalesce, or strictly and closely joined. He has formed a strict union; he has made one part dependent on another, and necessary to the harmony and proper action of another. Every part is useful, and all are suited to the harmonious action of the whole. God has so arranged it, in order to produce harmony and equality in the body, that those parts which are less comely by nature should be more adorned and guarded by apparel.

Having given more abundant honour ... - By making it necessary that we should labor in order to procure for it the needful clothing; thus making it more the object of our attention and care. We thus bestow more abundant honor upon those parts of the body which a suitable protection from cold, and heat, and storms, and the sense of comeliness, requires us to clothe and conceal. The “more abundant honor,” therefore, refers to the greater attention, labor, and care which we bestow on those parts of the body.

Clarke's Notes on the Bible

Verse 24. For our comely parts have no need — It would be easy to go into great detail in giving an anatomical description of the different members and parts to which the apostle refers, but it would not probably answer the end of general edification; and to explain every allusion made by the apostle, would require a minuteness of description which would not be tolerated except in a treatise on the anatomy of the human body. My readers will therefore excuse my entering into this detail.