1 Corinthians 1:26

Contextual Overview

¹⁷For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power. ¹⁷ For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power. ¹⁷God didn't send me to see how many people I could baptize. He sent me to preach the good news. And I don't do it with clever words or speeches. Jesus's strength don't lie in fancy tongue talk. ¹⁷ For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void. ¹⁷For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of word, so that the cross of Christ will not be made empty. ¹⁷ For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. ¹⁷ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. ¹⁷ For Christ did not send me to baptize, but to evangelize—not with clever words, so that the cross of Christ will not be emptied of its effect. ¹⁷ For Christ sent me not to baptize, but to preach the gospel -- not in wisdom of words, so that the cross of Christ wouldn't be made void. ¹⁷ I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: 1 Corinthians 1:20, 1 Corinthians 2:3-6, 1 Corinthians 2:13, 1 Corinthians 3:18-20, Zephaniah 3:12, Matthew 11:25, Matthew 11:26, Luke 10:21, John 7:47-49, James 3:13-17

not many mighty: Luke 1:3,*Gr: Luke 18:24, Luke 18:25, John 4:46-53, John 19:38, John 19:39, Acts 13:7, Acts 13:12, Acts 17:34, Philippians 4:22, James 1:9-11, James 2:5, 2 John 1:1

Reciprocal: 2 Kings 5:4 - and told his lord Nehemiah 3:5 - their nobles Job 32:9 - Great Job 37:24 - he Ecclesiastes 9:16 - the poor Isaiah 23:9 - bring Isaiah 26:6 - General Isaiah 29:19 - the poor Isaiah 41:9 - called Jeremiah 8:9 - The wise men are Zechariah 12:7 - save Matthew 19:23 - That Mark 10:23 - How Luke 1:48 - regarded Luke 1:53 - and Luke 6:20 - Blessed Acts 5:38 - for Acts 13:50 - honourable Acts 17:12 - honourable Romans 9:16 - General 1 Corinthians 2:8 - none 1 Corinthians 4:10 - are fools

Cross-References

Genesis 1:2
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

Genesis 1:2
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

Genesis 1:2
And the earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters.

Genesis 1:2
The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:2
the earth was completely empty. There was nothing on the earth. Darkness covered the ocean, and God's Spirit moved over the water.

Genesis 1:2
The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.

Genesis 1:2
Forsothe the erthe was idel and voide, and derknessis weren on the face of depthe; and the Spiryt of the Lord was borun on the watris.

Genesis 1:2
And the earth was without forme, and voyd, and darkenesse was vpon the face of the deepe: and the Spirit of God mooued vpon the face of the waters.

Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Gill's Notes on the Bible

For ye see your calling, brethren,.... That is, those that were called by the grace of God among them; for as circumcision and uncircumcision stand for circumcised and uncircumcised persons, and election for elect persons, and righteousness for righteous persons, Romans 3:30 so here "calling" designs men called by grace; the manner of whose calling, and what sort of persons they were, the apostle signifies, they did or might, or ought, to see, observe, and consider; for respect is here had, not, as some have thought, to the first preachers of the Gospel, who were mechanics, fishermen, illiterate persons, very mean and despicable; but to the members of the church at Corinth, whether public preachers, or private members. The city of Corinth had in it many noble families, of high birth and quality, abounded with learned philosophers and rich merchants; and yet it was easy to be seen,

how that not many wise men after the flesh, not many mighty, not many noble are called. The apostle does not say that there were none of the wise, the mighty, and noble called; for there were Crispus, and Sosthenes, rulers of the synagogue, and Gains a rich hospitable man, and Erastus the chamberlain of the city, and it may be some others of a like or better figure in life; but there were not many of them; instances of this kind are but few recorded in the Scripture; as Joseph of Arimathea a rich counsellor, Paulus Sergius a Roman deputy, Dionysius the Areopagite, and some in Caesar's palace; which show that nobility, riches, and learning, as they do not at all contribute towards a man's salvation, so neither can they hinder it where grace takes place; but, generally speaking, God has thought fit, for wise reasons, to choose and call persons of different characters.

Barnes' Notes on the Bible

For ye see your calling - You know the general character and condition of those who are Christians among you, that they have not been generally taken from the wise, the rich, and the learned, but from humble life. The design of the apostle here is, to show that the gospel did not depend for its success on human wisdom. His argument is, that “in fact” those who were blessed by it had not been of the elevated ranks of life mainly, but that God had shown his power by choosing those who were ignorant, and vicious, and abandoned, and by reforming and purifying their lives. The verb “ye see” βλέπετε blepete, is ambiguous, and may be either in the indicative mood, as our translators have rendered it, “ye do see; you are well apprised of it, and know it,” or it may be in the imperative, “see; contemplate your condition;” but the sense is substantially the same. “Your calling” (τὴν κλῆσιν tēn klēsin) means “those who are called” 1 Corinthians 1:9; as “the circumcision” means those who are circumcised. Romans 3:30. The sense is, “took upon the condition of those who are Christians.”

Not many wise men - Not many who are regarded as wise; or who are ranked with philosophers. This supposes that there were some of that description, though the mass of Christians were then, as now, from more humble ranks of life. That there were some of high rank and wealth at Corinth who became Christians, is well known. Crispus and Sosthenes, rulers of the synagogue there (Acts 28:8, Acts 28:17; Compare 1 Corinthians 1:1); Gaius, a rich, hospitable man Romans 16:23; and Erastus the chancellor of the city of Corinth Romans 16:23, had been converted and were members of the church. Some have supposed (“Macknight”) that this should be rendered “not many mighty, wise, etc. ‘call you;’ that is, God has not employed the wise and the learned ‘to call’ you into his kingdom.” But the sense in our translation is evidently the correct interpretation. It is the obvious sense; and it agrees with the design of the apostle, which was to show that God had not consulted the wisdom, and power, and wealth of men in the establishment of his church. So the Syriac and the Vulgate render it.

According to the flesh - According to the maxims and principles of a sensual and worldly policy; according to the views of people when under the influence of those principles; that is, who are unrenewed. The flesh here stands opposed to the spirit; the views of the people of this world in contradistinction from the wisdom that is from above.

Not many mighty - Not many people of power; or men sustaining important “offices” in the state. Comp, Revelation 6:15. The word may refer to those who wield power of any kind, whether derived from office, from rank, from wealth, etc.

Not many noble - Not many of illustrious birth, or descended from illustrious families - εὐγενεῖς eugeneis, “well-born.” In respect to each of these classes, the apostle does not say that there were no men of wealth, and power, and birth, but that the mass or body of Christians was not composed of such. They were made up of those who were in humble life. There were a few, indeed, of rank and property, as there are now; but then, as now, the great mass was composed of those who were from the lower conditions of society. The reason why God had chosen his people from that rank is stated in 1 Corinthians 1:29. The character of many of those who composed the church at Corinth before the conversion, is stated in 1 Corinthians 6:10-11, which see.

Clarke's Notes on the Bible

Verse 26. Ye see your calling — την κλησιν. The state of grace and blessedness to which ye are invited. I think, βλεπετε την κλησιν, c., should be read in the imperative: Take heed to, or consider your calling, brethren that (οτι) not many of you are wise after the flesh, not many mighty, not many noble: men is not in the original, and Paul seems to allude to the Corinthian believers in particular. This seems to have been said in opposition to the high and worldly notions of the Jews, who assert that the Divine Spirit never rests upon any man, unless he be wise, powerful, and rich. Now this Divine Spirit did rest upon the Christians at Corinth, and yet these were, in the sense of the world, neither wise, rich, nor noble. We spoil, if not corrupt the apostle's meaning, by adding are called, as if God did not send his Gospel to the wise, the powerful, and the noble, or did not will their salvation. The truth is, the Gospel has an equal call to all classes of men; but the wise, the mighty, and the noble, are too busy, or too sensual, to pay any attention to an invitation so spiritual and so Divine; and therefore there are few of these in the Church of Christ in general.