the Week of Proper 8 / Ordinary 13
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1 Corinthians 1:10
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Bible Verse Review
from Treasury of Scripure Knowledge
I beseech: 1 Corinthians 4:16, Romans 12:1, 2 Corinthians 5:20, 2 Corinthians 6:1, 2 Corinthians 10:1, Galatians 4:12, Ephesians 4:1, Philemon 1:9, Philemon 1:10, 1 Peter 2:11
by the: Romans 15:30, 1 Thessalonians 4:1, 1 Thessalonians 4:2, 2 Thessalonians 2:1, 1 Timothy 5:21, 2 Timothy 4:1
that ye: Psalms 133:1, Jeremiah 32:39, John 13:34, John 13:35, John 17:23, Acts 4:32, Romans 12:16, Romans 15:5, Romans 15:6, Romans 16:17, 2 Corinthians 13:11, Ephesians 4:1-7, Ephesians 4:31, Ephesians 4:32, Philippians 1:27, Philippians 2:1-4, Philippians 3:16, 1 Thessalonians 5:13, James 3:13-18, 1 Peter 3:8, 1 Peter 3:9
divisions: Gr. schisms, 1 Corinthians 11:18, 1 Corinthians 12:25, Matthew 9:16, Mark 2:21, John 7:43, John 9:16, John 10:19,*Gr.
Reciprocal: Exodus 26:24 - and they shall be coupled together above Exodus 36:10 - General Exodus 36:29 - coupled Joshua 22:15 - General 1 Chronicles 12:17 - knit Ezra 3:1 - as one Isaiah 52:8 - see Ezekiel 1:9 - joined Ezekiel 11:19 - I will give Mark 3:24 - General John 17:11 - that John 17:21 - they all Acts 15:25 - being 1 Corinthians 8:7 - there Ephesians 4:13 - we all Philippians 2:2 - that Philippians 2:14 - disputings Philippians 2:20 - I have Philippians 4:2 - that Colossians 2:19 - knit 2 Timothy 2:22 - peace Hebrews 12:14 - Follow
Cross-References
God saw that the light was good, and he separated the light from the darkness.
God saw that the light was good, and he separated the light from the darkness.
And God saw that the light was good; and God separated the light from the darkness.
God saw that the light was good; and God separated the light from the darkness.
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.
He saw the light, and he knew that it was good. Then he separated the light from the darkness.
And God saw that the light was good; and God separated the light from the darkness.
And God seiy the liyt, that it was good, and he departide the liyt fro derknessis; and he clepide the liyt,
And God saw the light, that it was good: and God diuided the light from the darkenesse.
And God saw the light, that it was good: and God divided the light from the darkness.
Gill's Notes on the Bible
Now I beseech you, brethren,.... The apostle having observed the many favours and blessings bestowed on this church, proceeds to take notice of the divisions and contentions which were fomented in it; and in the most kind and tender manner entreats them to take every proper step to prevent schisms among them: he does not use his apostolical power and authority, or lay his injunctions and commands upon them, which he might have done, but most affectionately beseeches them; styling them brethren, as they were in a spiritual relation, being children of the same Father, members of the same body, and partakers of the same grace, and is a reason why they should not fail out by the way: and this obsecration is made
by the name of the Lord Jesus; which he wisely judged must have its weight and influence on many of them, to whom that name must be dear and precious, and which they called upon and were called by; and shows, that he was not acting in his own name, and seeking his own profit; but was concerned in and for the name of Christ, and for his honour and interest, which lay at stake by their contentions. His earnest request to them is,
that ye speak the same thing; profess the same truths, and express them in the same words; which shows the lawfulness, yea, necessity and usefulness, of confessions and articles of faith, being made and agreed to by members of churches; and which should be drawn up in a form of sound words, and abode by; for the introducing of new words and phrases is often the means of bringing in new doctrines, and of raising great contentions and animosities; wherefore using the same words to express truth by is a very proper and prudent expedient to prevent them:
and that there be no divisions, or schisms
among you; which are generally made by innovations in doctrine, or worship; by forming new schemes of religion, new articles of faith, and modes of discipline: but
that ye be perfectly joined together in the same mind, and in the same judgment; which regards not only the sameness of love and affection, to one another, being, as the first Christians were, of one heart and of one soul; but their agreement in their judgments and sentiments, of both doctrine and discipline; and such an entire harmony and symmetry among them, as in the members of the body, where each member and bone being in their proper place, exactly answer to, and tally with each other; and which is the most effectual way to speak the same things, and so bar against all schisms and divisions; and such an agreement is absolutely necessary to the peace, comfort, and well being of a church; for how should "two", and much less more, "walk together", unless they are "agreed?" Amos 3:3.
Barnes' Notes on the Bible
Now I beseech you, brethren - In this verse the apostle enters on the discussion respecting the irregularities and disorders in the church at Corinth, of which he had incidentally heard; see 1 Corinthians 1:11. The first of which he had incidentally learned, was that which pertained to the divisions and strifes which had arisen in the church. The consideration of this subject occupies him to 1 Corinthians 1:17; and as those divisions had been caused by the influence of phi osophy, and the ambition for distinction, and the exhibition of popular eloquence among the Corinthian teachers, this fact gives occasion to him to discuss that subject at length 1 Corinthians 1:17-31; in which he shows that the gospel did not depend for its success on the reasonings of philosophy, or the persuasions of eloquence. This part of the subject he commences with the language of entreaty. “I beseech you, brethren” - the language of affectionate exhortation rather than of stern command. Addressing them as his brethren, as members of the same family with himself, he conjures them to take all proper measures to avoid the evils of schism and of strife.
By the name - By the authority of his name; or from reverence for him as the common Lord of all.
Of our Lord Jesus Christ - The reasons why Paul thus appeals to his name and authority here, may be the following:
(1) Christ should be regarded as the Supreme Head and Leader of all his church. It was improper, therefore, that the church should be divided into portions, and its different parts enlisted under different banners.
(2) “the whole family in heaven and earth should be named” after him Ephesians 3:15, and should not be named after inferior and subordinate teachers. The reference to “the venerable and endearing name of Christ here, stands beautifully and properly opposed to the various human names under which they were so ready to enlist themselves” - Doddridge. “There is scarcely a word or expression that he (Paul) makes use of, but with relation and tendency to his present main purpose; as here, intending to abolish the names of leaders they had distinguished themselves by, he beseeches them by the name of Christ, a form that I do not remember he elsewhere uses” - Locke.
(3) The prime and leading thing which Christ had enjoined upon his church was union and mutual love John 13:34; John 15:17, and for this he had most earnestly prayed in his memorable prayer; John 17:21-23. It was well for Paul thus to appeal to the name of Christ - the sole Head and Lord of his church, and the friend of union, and thus to rebuke the divisions and strifes which had arisen at Corinth.
That ye all speak the same thing - “That ye hold the same doctrine” - Locke. This exhortation evidently refers to their holding and expressing the same religious sentiments, and is designed to rebuke that kind of contention and strife which is evinced where different opinions are held and expressed. To “speak the same thing” stands opposed to speaking different and conflicting things; or to controversy, and although perfect uniformity of opinion cannot be expected among people on the subject of religion any more than on other subjects, yet on the great and fundamental doctrines of Christianity, Christians may be agreed; on all points in which they differ they may evince a good spirit; and on all subjects they may express their sentiments in the language of the Bible, and thus “speak the same thing.”
And that there be no divisions among you - Greek, σχίσματα schismata, “schisms.” No divisions into contending parties and sects. The church was to be regarded as one and indivisible, and not to be rent into different factions, and ranged under the banners of different leaders; compare John 9:16; 1Co 11:18; 1 Corinthians 12:25.
But that ye be perfectly joined together - ἦτε δὲ κατηρτισμένοι ēte de katērtismenoi. The word used here and rendered “perfectly joined together,” denotes properly to restore, mend, or repair that; which is rent or disordered Matthew 4:21; Mark 1:19, to amend or correct that which is morally evil and erroneous Galatians 6:1, to render perfect or complete Luke 6:40, to fit or adapt anything to its proper place so that it shall be complete in all its parts, and harmonious, Hebrews 11:5; and thence to compose and settle controversies, to produce harmony and order. The apostle here evidently desires that they should be united in feeling; that every member of the church should occupy his appropriate place, as every member of a well proportioned body, or part of a machine has its appropriate place and use; see his wishes more fully expressed in 1 Corinthians 12:12-31.
In the same mind - νοΐ̀ noi; see Romans 15:5. This cannot mean that they were to be united in precisely the same shades of opinion, which is impossible - but that their minds were to be disposed toward each other with mutual good will, and that they should live in harmony. The word here rendered “mind,” denotes not merely the intellect itself, but that which is in the mind - the thoughts, counsels, plans; Romans 11:34; Romans 14:5; 1 Corinthians 2:16; Colossians 2:18. Bretschneider.
And in the same judgment - γνώμη gnōmē. This word properly denotes science, or knowledge; opinion, or sentiment; and sometimes, as here, the purpose of the mind, or will. The sentiment of the whole is, that in their understandings and their volitions, they should be united and kindly disposed toward each other. Union of feeling is possible even where people differ much in their views of things. They may love each other much, even where they do not see alike. They may give each other credit for honesty and sincerity, and may be willing to suppose that others “may be right,” and “are honest” even where their own views differ. The foundation of Christian union is not so much laid in uniformity of intellectual perception as in right feelings of the heart. And the proper way to produce union in the church of God, is not to begin by attempting to equalize all intellects on the bed of Procrustes, but to produce supreme love to God, and elevated and pure Christian love to all who bear the image and the name of the Redeemer.
Clarke's Notes on the Bible
Verse 1 Corinthians 1:10. Now I beseech you, brethren — The apostle having finished his introduction comes to his second point, exhorting them to abstain from dissensions, that they might be of the same heart and mind, striving together for the hope of the Gospel.
By the name of our Lord Jesus — By his authority, and in his place; and on account of your infinite obligations to his mercy in calling you into such a state of salvation.
That ye all speak the same thing — If they did not agree exactly in opinion on every subject, they might, notwithstanding, agree in the words which they used to express their religious faith. The members of the Church of God should labour to be of the same mind, and to speak the same thing, in order to prevent divisions, which always hinder the work of God. On every essential doctrine of the Gospel all genuine Christians agree: why then need religious communion be interrupted? This general agreement is all that the apostle can have in view; for it cannot be expected that any number of men should in every respect perfectly coincide in their views of all the minor points, on which an exact conformity in sentiment is impossible to minds so variously constituted as those of the human race. Angels may thus agree, who see nothing through an imperfect or false medium; but to man this is impossible. Therefore men should bear with each other, and not be so ready to imagine that none have the truth of God but they and their party.
