1 Corinthians 5:2

Contextual Overview

¹It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. ¹ It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father's wife. ¹And another thing, I've heard there are perverts in your outfit there. There is dirty stuff going on there that even sinners would frown on. Please tell me there isn't a man sleeping with his stepmom! ¹ It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. ¹It is actually reported that there is sexual immorality among you, and sexual immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. ¹ It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife. ¹ It is universally reported [that there is] fornication among you, and such fornication as [is] not even among the nations, so that one should have his father's wife. ¹ It is widely reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated among the Gentiles—a man is living with his father's wife. ¹ It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife. ¹ It is commonly reported, that there is fornication among you, and such fornication, as is not even named among the heathens, that one should have his father's wife.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye are: 1 Corinthians 5:6, 1 Corinthians 4:6-8, 1 Corinthians 4:18

mourned: Numbers 25:6, 2 Kings 22:19, Ezra 9:2-6, Ezra 10:1-6, Psalms 119:136, Jeremiah 13:17, Ezekiel 9:4, Ezekiel 9:6, 2 Corinthians 7:7, 2 Corinthians 7:9-11, 2 Corinthians 12:21

might: 1 Corinthians 5:5, 1 Corinthians 5:7, 1 Corinthians 5:13, Revelation 2:20-22

Reciprocal: Leviticus 19:17 - and not suffer sin upon him Deuteronomy 22:24 - so thou shalt put 1 Corinthians 5:9 - not 1 Corinthians 8:1 - Knowledge 1 Corinthians 13:4 - is not 2 Corinthians 7:11 - that Philippians 3:19 - whose glory James 3:14 - glory

Cross-References

Genesis 1:27
So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:27
So God created mankind in his own image, in the image of God he created them; male and female he created them.

Genesis 1:27
And God created man in His own image, in the image of God He created him; male and female He created them.

Genesis 1:27
God created man in His own image, in the image of God He created him; male and female He created them.

Genesis 1:27
So God created man in his owne image, in the image of God created he him, male and female created he them.

Genesis 1:27
So God created humans in his own image. He created them to be like himself. He created them male and female.

Genesis 1:27
So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:27
And God made of nouyt a man to his ymage and liknesse; God made of nouyt a man, to the ymage of God; God made of nouyt hem, male and female.

Genesis 1:27
So God created man in his owne Image, in the Image of God created hee him; male and female created hee them.

Genesis 1:27
So God created man in his own image, in the image of God created he him; male and female created he them.

Gill's Notes on the Bible

And ye are puffed up,.... Either with the gifts, learning, and eloquence of their preachers, and particularly of this man, who, by some, is thought to be one of their teachers; and though he was guilty of so foul a crime, yet they still applauded him, and cried him up for a wonderful preacher: or one party was puffed up against another; that which was opposite to the party this man belonged to, boasting over the other as free from the scandal that was exposed unto; or the other were puffed up with their lenity and forbearance, boasting of it as an act of humanity and good nature, and an instance of charity, showing that they were not severe upon one another, for mistakes in life: or else were puffed up and gloried in the thing itself, as an instance of Christian liberty, and their freedom from the law, through a sad mistake of it; and in which they might be strengthened by a notion of the Jews, that it was lawful for proselyted Gentiles to do such things, for so says Maimonides b.

"The sentence of the law is, that it is free for a Gentile

שישא אמו, "to marry his mother", or his sister that are made proselytes; but the wise men forbid this thing, that they may not say we are come from a holiness that is heavy, to one that is light.''

But this writer concludes that a proselyte might marry his father's brother's wife, and his father's wife; and so says his commentator c, and observes, that it was the opinion of R. Akiba, which Rabbi was contemporary with the Apostle Paul: so that this notion prevailed in his days, and does in some measure account for the commission of such a sin by a church member, and the church's negligence about it:

and have not rather mourned; not only personally, and separately, but as a body; they ought to have met together as a church, and humbled themselves before God for this scandalous iniquity done in the midst of them, and pray unto him,

that he that hath done this deed might be taken away from among you; not by excommunication, for that they could and ought to have done themselves; but by the immediate hand of God, inflicting some visible punishment, and taking him away by an untimely death, which the Jews call כרית, "cutting off", by the hand of God; and such a punishment, they say, this crime deserved; according to them, there were six and thirty cuttings off in the law, or so many things which deserved death by the hand of God; and the two first that are mentioned are these, he that lies with his mother or with his father's wife d.

b Hilchot lssure Bia, c. 14. sect. 12, 13. c Auctor Ceseph Misna in ib. d Misn. Ceritot, c. 1. sect. 1.

Barnes' Notes on the Bible

And ye are puffed up - See the note at 1 Corinthians 4:18. You are filled with pride, and with a vain conceit of your own wisdom and purity, notwithstanding the existence of this enormous wickedness in your church. This does not mean that they were puffed up, or proud on account of the existence of this wickedness, but they were filled with pride notwithstanding, or in spite of it. They ought to have been a humbled people. They should have mourned; and should have given their first attention to the removal of the evil. But instead of this, they had given indulgence to proud feeling, and had become elated with a vain confidence in their spiritual purity. People are always elated and proud when they have the least occasion for it.

And have not rather mourned ... - Have not rather been so afflicted and troubled as to take the proper means for removing the offence. The word “mourn” here is taken in that large sense. Ye have not been “so much” afflicted - so troubled with the existence of this wickedness, as to take the proper measures to remove the offender - Acts of discipline in the church should always commence with mourning that there is occasion for it. It should not be anger, or pride, or revenge, or party feeling, which prompt to it. It should be deep grief that there is occasion for it; and tender compassion for the offender.

Might be taken away - By excommunication. He should not, while he continues in this state, be allowed to remain in your communion.

Clarke's Notes on the Bible

Verse 1 Corinthians 5:2. Ye are puffed up — Ye are full of strife and contention relative to your parties and favourite teachers, and neglect the discipline of the Church. Had you considered the greatness of this crime, ye would have rather mourned, and have put away this flagrant transgressor from among you.

Taken away from among you. — Ἱνα εξαρθη εκ μεσου υμων. This is supposed by some to refer to the punishment of death, by others to excommunication. The Christian Church was at this time too young to have those forms of excommunication which were practised in succeeding centuries. Probably no more is meant than a simple disowning of the person, accompanied with the refusal to admit him to the sacred ordinances, or to have any intercourse or connection with him.