1 Corinthians 1:22

Contextual Overview

¹⁷For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power. ¹⁷ For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power. ¹⁷God didn't send me to see how many people I could baptize. He sent me to preach the good news. And I don't do it with clever words or speeches. Jesus's strength don't lie in fancy tongue talk. ¹⁷ For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void. ¹⁷For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of word, so that the cross of Christ will not be made empty. ¹⁷ For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value. ¹⁷ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain. ¹⁷ For Christ did not send me to baptize, but to evangelize—not with clever words, so that the cross of Christ will not be emptied of its effect. ¹⁷ For Christ sent me not to baptize, but to preach the gospel -- not in wisdom of words, so that the cross of Christ wouldn't be made void. ¹⁷ I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Jews: Matthew 12:38, Matthew 12:39, Matthew 16:1-4, Mark 8:11, Luke 11:16, Luke 11:20, John 2:18, John 4:28

the Greeks: Acts 17:18-21

Reciprocal: 1 Kings 13:3 - General Matthew 11:6 - whosoever Luke 11:29 - they John 4:48 - Except John 6:30 - What John 7:48 - General Acts 14:1 - Greeks Acts 19:10 - both Acts 20:21 - to the Jews 1 Corinthians 2:2 - not

Cross-References

Genesis 1:13
And there was evening, and there was morning-the third day.

Genesis 1:13
And there was evening, and there was morning—the third day.

Genesis 1:13
And there was evening and there was morning, a third day.

Genesis 1:13
There was evening and there was morning, a third day.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:13
There was evening, and then there was morning. This was the third day.

Genesis 1:13
And there was evening and there was morning, a third day.

Genesis 1:13
And the euentid and morwetid was maad, the thridde dai.

Genesis 1:13
And the euening and the morning were the third day.

Genesis 1:13
And the evening and the morning were the third day.

Gill's Notes on the Bible

For the Jews require a sign,.... The Jews had always been used to miracles, in confirmation of the mission of the prophets sent unto them, and therefore insisted on a sign proving Jesus to be the true Messiah; except signs and wonders were wrought, they would not believe; and though miracles were wrought in great numbers, and such as never man did, they remained incredulous, and persisted in demanding a sign from heaven, and in their own way; and it was told them that no other sign should be given them, but that of the prophet Jonah, by which was signified the resurrection of Christ from the dead; this was given them, and yet they believed not, but went on to require a sign still; nothing but miracles would do with them, and they must be such as they themselves pleased: the Alexandrian copy, and some others, and the Vulgate Latin version, read "signs", in the plural number:

and the Greeks seek after wisdom; the wisdom of the world, natural wisdom, philosophy, the reason of things, the flowers of rhetoric, the ornaments of speech, the beauties of oratory, the justness of style and diction; as for doctrines they regarded none, but such as they could comprehend with, and account for by their carnal reason, everything else they despised and exploded. Hence we often read l of חכמת יוונית, "the Grecian wisdom", or wisdom of the Greeks; which, the Jews say m, lay in metaphors and dark sayings, which were not understood but by them that were used to it; the study of it was forbidden by them, though some of their Rabbins were conversant with it n.

l T. Bab Menachot, fol 99. 2. Bava Kama, fol. 82. 2. m Maimon & Bartenora in Misn. Sota, c. 9. sect. 14. n Shalshelet Hakabala, fol. 25. 1. Ganz. Tzemach David, par. 3. fol. 31. 2.

Barnes' Notes on the Bible

For the Jews require a sign - A miracle, a prodigy, an evidence of divine interposition. This was the characteristic of the Jewish people. God had manifested himself to them by miracles and wonders in a remarkable manner in past times, and they greatly prided themselves on that fact, and always demanded it when any new messenger came to them, professing to be sent from God. This propensity they often evinced in their contact with the Lord Jesus; Matthew 12:38; Matthew 16:1; Mark 8:11; Luke 11:16; Luke 12:54-56. Many mss., instead of “sign” here in the singular, read “signs” in the plural; and Griesbach has introduced that reading into the text. The sense is nearly the same, and it means that it was a characteristic of the Jews to demand the constant exhibition of miracles and wonders; and it is also implied here, I think, by the reasoning of the apostle, that they believed that the communication of such signs to them as a people, would secure their salvation, and they therefore despised the simple preaching of a crucified Messiah. They expected a Messiah that should come with the exhibition of some stupendous signs and wonders from heaven (Matthew 12:38, etc., as above); they looked for the displays of amazing power in his coming, and they anticipated that he would deliver them from their enemies by mere power; and they, therefore, were greatly offended 1 Corinthians 1:23, by the simple doctrine of a crucified Messiah.

And the Greeks ... - Perhaps this means the pagan in general, in opposition to the Jews; see the note at Romans 1:16. It was, however, especially the characteristic of the Greek philosophers. They seek for schemes of philosophy and religion that shall depend on human wisdom, and they therefore despise the gospel.

Clarke's Notes on the Bible

Verse 22. For the Jews require a sign — Instead of σημειον, a sign, ABCDEFG, several others, both the Syriac, Coptic, Vulgate, and Itala, with many of the fathers, have σημεια, signs; which reading, as undoubtedly genuine, Griesbach has admitted into the text. There never was a people in the universe more difficult to be persuaded of the truth than the Jews: and had not their religion been incontestably proved by the most striking and indubitable miracles, they never would have received it. This slowness of heart to believe, added to their fear of being deceived, induced them to require miracles to attest every thing that professed to come from God. They were a wicked and adulterous generation, continually seeking signs, and never saying, It is enough. But the sign which seems particularly referred to here is the assumption of secular power, which they expected in the Messiah; and because this sign did not appear in Christ, therefore they rejected him.

And the Greeks seek after wisdom. — Such wisdom, or philosophy, as they found in the writings of Cicero, Seneca, Plato, &c., which was called philosophy, and which came recommended to them in all the beauties and graces of the Latin and Greek languages.