2 Corinthians 8:20

Contextual Overview

¹⁶ I thank God because he gave Titus the same love for you that I have. ¹⁶ But thanks be to God who puts the same earnest care for you into the heart of Titus. ¹⁶ Thankes be vnto god which put in ye hert of Titus the same good mynde toward you. ¹⁶ But thanks be to God, who puts the same earnest care for you into the heart of Titus. ¹⁶ But thanks be to God who puts the same earnestness in your behalf in the heart of Titus. ¹⁶ I thank God because he gave Titus the same love for you that I have. ¹⁶ But thanks be to God, who put the same earnest care for you into the heart of Titus. ¹⁶ But thanks [be] to God, who put the same earnest care into the heart of Titus for you. ¹⁶ But thanks be to God, who put into the heart of Titus the same earnest care I have for you. ¹⁶ But thanks be to God, who puts the same earnest care for you into the heart of Titus.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: 2 Corinthians 11:12, Matthew 10:16, Romans 14:16, 1 Corinthians 16:3, Ephesians 5:15, 1 Thessalonians 5:22

Reciprocal: Genesis 31:32 - before 2 Kings 22:7 - they dealt faithfully Ezra 8:25 - weighed Ezra 8:33 - weighed Acts 4:35 - at Romans 12:17 - Provide 2 Corinthians 6:3 - General 1 Thessalonians 4:12 - ye may walk

Cross-References

Genesis 4:4
and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,

Genesis 4:4
And Abel, he also brought of the firstborns of his flock and of the fat thereof. And Yahweh had respect to Abel and to his offering:

Genesis 4:4
Abel brought the best parts from some of the firstborn of his flock. The Lord accepted Abel and his gift,

Genesis 4:4
But Abel brought some of the firstborn of his flock—even the fattest of them. And the Lord was pleased with Abel and his offering,

Genesis 4:4
And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the LORD had respect to Abel, and to his offering:

Genesis 4:4
Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,

Genesis 4:4
But Abel brought [an offering of] the [finest] firstborn of his flock and the fat portions. And the LORD had respect (regard) for Abel and for his offering;

Genesis 4:4
and Abel offride of the first gendrid of his floc, and of the fatnesse of tho. And the Lord bihelde to Abel and to the yiftis of hym;

Genesis 4:4
and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,

Genesis 4:4
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,

Gill's Notes on the Bible

Avoiding this, that no man should blame us,.... There is an allusion in these words to mariners, who, when sensible of danger, steer their course another way, in order to shun a rock and secure themselves. So the apostles being aware of the censorious spirits of some persons, and to prevent all suspicion of their converting any part of what they had collected to their own private use, sent Titus with it, a man of known probity and integrity; and he not by himself only, but another brother with him, one who had obtained a good report as a minister of the Gospel in all the churches: and, besides, was appointed not by the apostles, but by the churches themselves, to this service. This shows the good conduct, and great prudence of the apostle, and his care and solicitude that the ministry be not blamed; he knew he had many enemies, and how subject such are to suspicion and jealousy, when persons are intrusted with much, which was the case here; for it is added,

in this abundance which is administered by us: which designs the very large contributions which were made by the churches, through the means of the apostle's moving, exciting, and encouraging them thereunto; and which were committed to their care and trust, and at their entreaty they had accepted of.

Barnes' Notes on the Bible

Avoiding this - That is, I intend to prevent any blame from being cast upon me in regard to the management of these funds. For this purpose Paul had refused to have the entire management of the funds (see 1 Corinthians 12:3-4), and had secured the appointment of one who had the entire confidence of all the churches.

That no man should blame us - That no one should have any occasion to say that I had appropriated it to my own use or contrary to the will of the donors. Paul felt how dangerous it was for ministers to have much to do with money matters. He had a very deep impression of the necessity of keeping his own character free from suspicion on this subject. He knew how easy it might be for his enemies to raise the charge that he had embezzled the funds and appropriated them to his own use. He therefore insisted on having associated with him some one who had the entire confidence of the churches, and who should be appointed by them, and thus he was certain of being forever free from blame on the subject. A most important example for all ministers in regard to the pecuniary benefactions of the churches.

In this abundance ... - In this large amount which is contributed by the churches and committed to our disposal. Large sums of money are in our time committed to the ministers of the gospel in the execution of the objects of Christian benevolence. Nothing can be more wise than the example of Paul here, that they should have associated with them others who have the entire confidence of the churches, that there may not be occasion for slander to move her poisonous tongue against the ministers of religion.

Clarke's Notes on the Bible

Verse 20. Avoiding this, that no man should blame us — Taking this prudent caution to have witnesses of our conduct, and such as were chosen by the Churches themselves, that we might not be suspected of having either embezzled or misapplied their bounty, 1 Corinthians 16:4.