1 Kings 9:21

Contextual Overview

¹⁵Here is the account of the forced labor King Solomon conscripted to build the LORD's temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer. ¹⁵ Here is the account of the forced labor King Solomon conscripted to build the Lord 's temple, his own palace, the terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer. ¹⁵Now this is the account of the forced labor which King Solomon raised up to build the house of Yahweh, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer. ¹⁵ Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer. ¹⁵ (And this is the summe whiche king Solomon raysed for a tribute when he buylded the house of the Lorde, and his owne house, and Millo, and the wall of Hierusalem, and Hazor, and Megeddo, and Gazer. ¹⁵ And this is the reason of the labor force that King Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. ¹⁵ King Solomon forced slaves to work for him to build the Temple and his palace. Then he used these slaves to build many other things. He built the Millo and the city wall around Jerusalem. Then he rebuilt the cities of Hazor, Megiddo, and Gezer. ¹⁵ And this is the account of the forced labor which King Solomon levied to build the house of the LORD and his own house and the Millo and the wall of Jerusalem and Hazor and Megid'do and Gezer ¹⁵ This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. ¹⁵ And this is the reason of the leuie which king Solomon raised, for to build the house of the Lord, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer.

Bible Verse Review
  from Treasury of Scripure Knowledge

left: Judges 1:21, Judges 1:27-35, Judges 2:20-23, Judges 3:1-4, Psalms 106:34-36

not: Joshua 15:63, Joshua 17:12, Joshua 17:16-18

levy: 1 Kings 9:15, 1 Kings 5:13, Judges 1:28, Judges 1:35

tribute: He made them do the most laborious parts of the public works, the Israelites being exempt from all but the more honourable employments.

bondservice: Genesis 9:25, Genesis 9:26, Ezra 2:55-58, Nehemiah 7:57, Nehemiah 11:3

Reciprocal: Deuteronomy 20:11 - tributaries Joshua 9:8 - General Joshua 16:10 - they drave 1 Chronicles 20:3 - with saws 1 Chronicles 22:2 - the strangers 2 Chronicles 2:17 - numbered Ezra 2:58 - Solomon's Nehemiah 5:4 - the king's tribute Psalms 72:9 - They that

Cross-References

Genesis 6:9
This is the account of Noah. Noah was a righteous man, blameless among the people of his time, and he walked with God.

Genesis 6:9
This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.

Genesis 6:9
These are the generations of Noah. Noah was a righteous man, blameless among those in his generations; Noah walked with God.

Genesis 6:9
These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 6:9
This is the history of Noah's family. He was a good man all his life, and he always followed God.

Genesis 6:9
These are the generations of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.

Genesis 6:9
These ben the generaciouns of Noe. Noe was a iust man and perfit in hise generaciouns; Noe yede with God,

Genesis 6:9
These are the generations of Noah: Noah was a iust man, and perfect in his generations, and Noah walked with God.

Genesis 6:9
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Gill's Notes on the Bible

Their children that were left after them in the land,.... The posterity of those left unsubdued in the times of Joshua:

whom the children of Israel also were not able utterly to destroy; in later times, though now it is thought by some it was not for want of power, but because they had made a covenant with them, as the Gibeonites did, and therefore they could not, because it would have been a breach of covenant to have destroyed them; see 2 Chronicles 8:8,

upon these did Solomon levy a tribute of bond service unto this day; not a tribute of money, which being poor they were not able to pay, but of service, and which being once laid on was continued, and even to the time of the writing of this book.

Barnes' Notes on the Bible

See 1 Kings 5:15 note.

Clarke's Notes on the Bible

Verse 1 Kings 9:21. A tribute of bond-service — He made them do the most laborious part of the public works, the Israelites being generally exempt. When Sesostris, king of Egypt, returned from his wars, he caused temples to be built in all the cities of Egypt, but did not employ one Egyptian in the work, having built the whole by the hands of the captives which he had taken in his wars. Hence he caused this inscription to be placed upon each temple: -

Ουδεις εγχωριος εις αυτα μεμοχθηκε .

No native has laboured in these.

Diodor. Sic. Bibl., lib. i., c. 56.

It appears that Solomon might with propriety have placed a similar inscription on most of his works.