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Tuesday, October 8th, 2024
the Week of Proper 22 / Ordinary 27
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Read the Bible

1 Kings 3:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Communion;   Dream;   Humility;   Prayer;   Solomon;   Wisdom;   Scofield Reference Index - Bible Prayers;   Thompson Chain Reference - Earnest Suppliants;   Earnestness-Indifference;   Humble;   Humility;   Humility-Pride;   Leaders;   Prayer;   Religious;   Seven;   Solomon;   Torrey's Topical Textbook - Dreams;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Gibeon;   Bridgeway Bible Dictionary - Dream;   Solomon;   Baker Evangelical Dictionary of Biblical Theology - Kings, First and Second, Theology of;   Prayer;   Wisdom;   Easton Bible Dictionary - Child;   Gibeon;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Solomon;   Holman Bible Dictionary - Gibeon;   Intercession;   Kings, 1 and 2;   Prayer;   Hastings' Dictionary of the Bible - Israel;   Solomon;   Hastings' Dictionary of the New Testament - Worldliness (2);   People's Dictionary of the Bible - Dream;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Divide;   Intercession;   Solomon;   Wisdom of Solomon, the;   The Jewish Encyclopedia - Solomon;  

Contextual Overview

5At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, "Ask for whatever you want me to give you." 5 At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, "Ask for whatever you want me to give you." 5In Gibeon, Yahweh appeared to Solomon in a dream at night; and God said, "Ask what I should give to you." 5 In Gibeon the LORD appeared to Solomon in a dream at night; and God said, "Ask what you wish me to give you." 5 And in Gibeon the Lorde appeared to Solomon in a dreame by night, and God sayd: Aske what thou wilt, that I may geue it thee. 5 Jehovah appeared to Solomon in Gibeon in a dream of the night. And God said, Ask. What shall I give to you? 5 While Solomon was at Gibeon, the Lord came to him at night in a dream. God said, "Solomon, ask me what you want me to give you." 5 At Gibeon the LORD appeared to Solomon in a dream by night; and God said, "Ask what I shall give you." 5 In Gibeon Yahweh appeared to Solomon in a dream by night; and God said, Ask what I shall give you. 5 In Gibeon the Lord appeared to Solomon in a dreame by night: and God sayd, Aske what I shall giue thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou hast: Daniel 2:21, Daniel 4:25, Daniel 4:32, Daniel 5:18, Daniel 5:21

a little: 1 Chronicles 29:1, Job 32:6-8, Ecclesiastes 10:16, Jeremiah 1:6, Matthew 18:3, Matthew 18:4

to go: Numbers 27:17, Deuteronomy 31:2, 1 Samuel 18:16, 2 Samuel 5:2, Psalms 121:8, John 10:3, John 10:4, John 10:9

Reciprocal: Exodus 3:11 - General Deuteronomy 1:12 - General Judges 11:11 - uttered 1 Kings 1:37 - As the 1 Kings 2:2 - and show 1 Kings 2:24 - set me 1 Chronicles 4:10 - God granted 1 Chronicles 22:5 - Solomon 2 Chronicles 1:9 - for thou hast 2 Chronicles 6:10 - I am risen 2 Chronicles 34:1 - eight years Isaiah 3:4 - children Matthew 18:2 - General Acts 1:21 - went Acts 9:28 - coming James 1:5 - any

Cross-References

Genesis 2:25
The man and his wife were both naked, and they felt no shame.
Genesis 2:25
Adam and his wife were both naked, and they felt no shame.
Genesis 2:25
And the man and his wife were both naked and were not ashamed.
Genesis 2:25
And the man and his wife were both naked and were not ashamed.
Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.
Genesis 2:25
The man and his wife were naked, but they were not ashamed.
Genesis 2:25
And the man and his wife were both naked, and were not ashamed.
Genesis 2:25
Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
Genesis 2:25
And they were both naked, the man & his wife, and were not ashamed.
Genesis 2:25
And they were both naked, the man and his wife, and were not ashamed.

Gill's Notes on the Bible

And now, O Lord my God, thou hast made thy servant king instead of David my father,.... Removed by death, in whose stead he reigned by the appointment of God, and through his overruling providence, notwithstanding the attempts made to prevent it, and therefore to God he ascribes it:

and I [am but] a little child; not in age and stature, but in knowledge and understanding; for though his father called him a wise man, and he was judged so by others, and really was one, yet in his own opinion and thought of himself such was his modesty and humility, that he was but a child as to his intellectual powers and capacity for government: some understand this of age; and the Jews commonly say he was but twelve years of age when he was anointed king, which they reckon thus; that he was born at the time that Ammon ravished Tamar, two years after which was Absalom's sheep shearing, when he slew Amnon, on which he fled to Geshur, and was there three years; here are five years; he returned thence and was at Jerusalem two years; lo, seven years; he rebelled and was slain, and after that there was a famine of three years, which make ten; and in the year following David numbered the people, which was nine or ten months in doing; the next year he died, which was the fortieth of his reign, in all twelve years; so reckon Jarchi and Kimchi; and Eupolemus, an Heathen writer n, is express for it, who says, that David, when he had reigned forty years, delivered up the kingdom to Solomon his son, being then twelve years of age, which he must receive from the tradition of the Jews; the same is said by several of the ancient fathers, as Ignatius o and Jerom p; but this cannot be fact; for, if so, his son Rehoboam must be born to him when he was but eleven years of age; :-; it is best therefore to interpret this of the sense he had of the weakness of his understanding, and of his incapacity for government, as the next clause explains it:

I know not [how] to go out or come in; in the administration of government, to execute his office as a king, in allusion to shepherds, as kings are sometimes called, going in and out before their sheep.

n Apud Euseb. ut supra. (Praeparat. Evangel. l. 9. c. 30, 31, 32.) o Epist. ad Magnesios, p. 141. Ed. Voss. p Epist. Rufino & Vitali, fol. 24, 25. tom. 3.

Barnes' Notes on the Bible

See 1 Kings 2:2 note, and on the hyperbole contained in the phrase “little child,” compare Genesis 43:8; Exodus 33:11.

How to go out or come in - This expression is proverbial for the active conduct of affairs. (See the marginal reference.)

Clarke's Notes on the Bible

Verse 1 Kings 3:7. I know not how to go out or come in. — I am just like an infant learning to walk alone, and can neither go out nor come in without help.


 
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