1 Thessalonians 4:15

Contextual Overview

¹³Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. ¹³ Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. ¹³ But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. ¹³But we do not want you to be uninformed, brothers, about those who are asleep, so that you will not grieve as do the rest who have no hope. ¹³Listen up amigos, we want ya to know the plain truth about those who have made that final ride so you won't be consumed with tears and fears like those who have no hope. ¹³ But it is our desire, brothers, that you may be certain about those who are sleeping; so that you may have no need for sorrow, as others have who are without hope. ¹³ But we do not wish you to be ignorant, brethren, concerning them that are fallen asleep, to the end that ye be not grieved even as also the rest who have no hope. ¹³ We do not want you to be uninformed, brothers, concerning those who are asleep, so that you will not grieve like the rest, who have no hope. ¹³ But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. ¹³ Now we would not have you ignorant, brethren, concerning them that are asleep, that ye sorrow not, even as others who have no hope.

Bible Verse Review
  from Treasury of Scripure Knowledge

by the: 1 Kings 13:1, 1 Kings 13:9, 1 Kings 13:17, 1 Kings 13:18, 1 Kings 13:22, 1 Kings 20:35, 1 Kings 22:14

which are: 1 Corinthians 15:51-53, 2 Corinthians 4:14

prevent: Job 41:11, Psalms 88:13, Psalms 119:147, Psalms 119:148, Matthew 17:25

asleep: 1 Thessalonians 4:13

Reciprocal: Genesis 24:67 - comforted Job 14:12 - awake Psalms 59:10 - prevent Isaiah 26:19 - dead men John 11:11 - sleepeth 1 Corinthians 15:6 - are 1 Corinthians 15:23 - every Philippians 3:10 - and the power 1 Thessalonians 3:13 - at the 1 Thessalonians 4:17 - we which 2 Thessalonians 2:2 - nor by letter 2 Timothy 4:1 - at Revelation 20:12 - I saw

Cross-References

Genesis 4:24
If Cain is avenged seven times, then Lamech seventy-seven times."

Genesis 4:24
If Cain is avenged seven times, then Lamech seventy-seven times."

Genesis 4:24
If Cain is avenged sevenfold,Then Lamech seventy‑sevenfold."

Genesis 4:24
If Cain is avenged sevenfold, Then Lamech seventy-sevenfold."

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Genesis 4:24
The punishment for killing Cain was very bad. But the punishment for killing me will be many times worse!"

Genesis 4:24
If Cain is avenged sevenfold, truly Lamech seventy-sevenfold."

Genesis 4:24
veniaunce schal be youun seuenfold of Cayn, forsothe of Lameth seuentisithis seuensithis.

Genesis 4:24
If Cain shall bee auenged seuen fold, truely Lamech seuenty and seuen folde.

Genesis 4:24
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

Gill's Notes on the Bible

For this we say unto you by the word of the Lord,.... The apostle having something new and extraordinary to deliver, concerning the coming of Christ, the first resurrection, or the resurrection of the saints, the change of the living saints, and the rapture both of the raised and living in the clouds to meet Christ in the air, expresses himself in this manner; either in allusion to the prophets of old, to whom the word of the Lord is said to come, and who usually introduced their prophecies with a "Thus saith the Lord"; or in distinction from his own private sense, sentiment, and opinion of things; signifying, that what he was about to say, was not a fancy and conjecture of his own, the fruit and produce of his own brain, but what he could assert upon a sure foundation, upon the best and greatest authority, even the word of the Lord; and has respect either to some particular word of Christ, as some think, such as Matthew 24:30 or rather to a particular and peculiar revelation, and special instruction in these things, he had immediately from Christ; and it may be when he was caught up into the third heaven himself, and had an experience in himself of somewhat of that which both the living and raised saints shall feel, when they are caught up together in the clouds; since the change of the living saints, at the time of the resurrection of the dead, is a mystery which seems to have been first made known unto, and discovered by the Apostle Paul; see 1 Corinthians 15:51.

That we which are alive, and remain unto the coming of the Lord: not that the apostle thought that he and the saints then in the flesh should live and continue till the second coming of Christ; for he did not imagine that the coming of Christ was so near, as is manifest from 2 Thessalonians 2:1 though the Thessalonians might take him in this sense, which he there corrects; but he speaks of himself and others in the first person plural, by way of instance and example, for illustration sake; that supposing he and others should be then in being, the following would be the case: and moreover, he might use such a way of speaking with great propriety of other saints, and even of those unborn, and that will be on the spot when Christ shall come a second time; since all the saints make up one body, one family, one church and general assembly; so that the apostle might truly and justly say, "we which are alive"; that is, as many of our body, of our family, of our church or society, that shall be living at the coming of Christ; and he might choose the rather to speak in this form, person, and tense, to awaken the care, circumspection, diligence, and watchfulness of the saints, since it could not be known how soon the Lord would come: however, from hence it appears, that there will be saints alive at Christ's second coming; he will have a seed to serve him till he comes again; he always had in the worst of times, and will have, and that even in the last days, in the days of the son of man, which are said to be like those of Noah and of Lot: and these are said to "remain", or to be "left", these will be a remnant, the residue and remainder of the election of grace, and will be such as have escaped the fury of antichrist and his followers, or of the persecutors of the saints: now these

shall not prevent them that are asleep; that is, that are dead, so the Ethiopic version; the reason why the dead are so called, see in the note on the preceding verses: the sense is, either they "shall not come up to them that are asleep, or dead", as the Syriac, Arabic, and Ethiopic versions render the words; they shall not come into the state of the dead, they shall undergo a change equivalent to death, but not death itself; see 1 Corinthians 15:51 or rather they "shall not go before" them; they shall not get the start of them, and be in the arms of Jesus, and enjoy his presence when he comes, before the dead in Christ, which might be thought, but this will not be the case; for the dead saints will rise before the living ones are changed, and both will be caught up together to meet the Lord, as is said in the following verses; so that the one shall not come or go before the other, or come at, or into the enjoyment of Christ first, but both together.

Barnes' Notes on the Bible

For this we say unto you by the word of the Lord - By the command or inspired teaching of the Lord. Prof. Bush (Anastasis, p. 265) supposes that the apostle here alludes to what the Saviour says in Matthew 24:30-31, “And they shall see the Son of man coming in the clouds of heaven,” etc. It is possible that Paul may have designed a general allusion to all that the Lord had said about his coming, but there cannot have been an exclusive reference to that passage, for in what he says here there are several circumstances mentioned to which the Saviour in Matthew does not allude. The probability, therefore, is, that Paul means that the Lord Jesus had made a special communication to him on the subject.

That we which are alive - See this fully explained in the notes on 1 Corinthians 15:51. From this expression, it would seem, that some of the Thessalonians supposed that Paul meant to teach that he himself, and many of the living, would survive until the coming of the Lord Jesus, and, of course, that that event was near at hand. That this was not his meaning, however, he is at special pains to show in 2 Thessalonians 2:1-10.

And remain unto the coming of the Lord - Those Christians who shall then be alive.

Shall not prevent them which are asleep - Shall not precede; anticipate; go before. The word prevent with us is now commonly used in the sense of hinder, but this is never its meaning in the Scriptures. The word, in the time of the translators of the Bible, was used in its primitive and proper sense (praevenio), meaning to precede, or anticipate. Job 3:12,” why did the knees prevent me?” That is, why did they anticipate me, so that I did not perish, Psalms 79:8, “Let thy tender mercies speedily prevent us;” that is, go before us in danger. Psalms 119:147, “I prevented the dawning of the morning and cried;” that is, I anticipated it, or I prayed before the morning dawned. Matthew 17:25,” Jesus prevented him, saying;” that is, Jesus anticipated him; he commenced speaking before Peter had told him what he had said; compare Psalms 17:13; Psalms 59:10; Psalms 88:13; Psalms 95:2; 2 Samuel 22:6, 2 Samuel 22:19; Job 30:27; Job 41:11 The meaning here is, that they who would be alive at the coming of the Lord Jesus, would not be “changed” and received up into glory before those who were in their graves were raised up. The object seems to be to correct an opinion which prevailed among the Thessalonians that they who should survive to the coming of the Lord Jesus would have great advantages over those who had died. What they supposed those advantages would be - whether the privilege of seeing him come, or that they would be raised to higher honors in heaven, or that they who had died would not rise at all, does not appear, nor is the origin of this sentiment known. It is clear, however, that it was producing an increase of their sorrow on the death of their pious friends, and hence it was very important to correct the error. The apostle, therefore, states that no such disadvantage could follow, for the matter of fact was, that the dead would rise first.

Clarke's Notes on the Bible

Verse 15. This we say unto you by the word of the Lord — This I have, by express revelation, from the Lord: what he now delivers, he gives as coming immediately from the Spirit of God. Indeed, human reason could not have found out the points which he immediately subjoins; no conjectures could lead to them. Allowing even the general doctrine of the resurrection to be believed, yet what follows does not flow from the premises; they are doctrines of pure revelation, and such as never could have been found out by human ingenuity. In no place does the apostle speak more confidently and positively of his inspiration than here; and we should prepare ourselves to receive some momentous and interesting truth.

We which are alive, and remain — By the pronoun we the apostle does not intend himself, and the Thessalonians to whom he was then writing; he is speaking of the genuine Christians which shall be found on earth when Christ comes to judgment. From not considering the manner in which the apostle uses this word, some have been led to suppose that he imagined that the day of judgment would take place in that generation, and while he and the then believers at Thessalonica were in life. But it is impossible that a man, under so direct an influence of the Holy Spirit, should be permitted to make such a mistake: nay, no man in the exercise of his sober reason could have formed such an opinion; there was nothing to warrant the supposition; no premises from which it could be fairly deduced; nor indeed any thing in the circumstances of the Church, nor in the constitution of the world, that could have suggested a hint of the kind. The apostle is speaking of the thing indefinitely as to the time when it shall happen, but positively as to the ORDER that shall be then observed.

Shall not prevent them which are asleep. — Those who shall be found living in that day, though they shall not pass through death, but be suddenly changed, shall not go to glory before them that are dead, for the dead in Christ shall rise first-they shall be raised, their bodies made glorious, and be caught up to meet the Lord, before the others shall be changed. And this appears to be the meaning of the apostle's words, μη φθασωμεν, which we translate shall not prevent; for, although this word prevent, from prae and venio, literally signifies to go before, yet we use it now in the sense of to hinder or obstruct. φθανειντινα signifies the same, according to Hesychius, as προηκειν, to go before, προλαμβανειν, to anticipate, be before. Those who shall be found alive on that day shall not anticipate glory before the dead in Christ; for they shall rise first, and begin the enjoyment of it before the others shall be changed. This appears to be the apostle's meaning.