1 Timothy 6:7

Contextual Overview

⁶But godliness with contentment is great gain. ⁶ But godliness with contentment is great gain. ⁶ But godliness actually is a means of great gain when accompanied by contentment. ⁶But godliness actually is a means of great gain, when accompanied by contentment. ⁶But those who ride with a pure heart and contentment are the real ones who will prosper. ⁶ But true faith, with peace of mind, is of great profit: ⁶ But piety with contentment *is* great gain. ⁶ But godliness with contentment is a great gain. ⁶ But godliness with contentment is great gain. ⁶ But godliness with content is great gain.

Bible Verse Review
  from Treasury of Scripure Knowledge

we brought: Job 1:21, Proverbs 27:24, Ecclesiastes 5:15, Ecclesiastes 5:16

certain: Psalms 49:17, Luke 12:20, Luke 12:21, Luke 16:22, Luke 16:23

Reciprocal: Luke 12:15 - Take

Cross-References

Genesis 6:1
When men began to increase in number on the earth and daughters were born to them,

Genesis 6:1
When human beings began to increase in number on the earth and daughters were born to them,

Genesis 6:1
Now it happened, when men began to multiply on the face of the land, and daughters were born to them,

Genesis 6:1
Now it came about, when men began to multiply on the face of the land, and daughters were born to them,

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:1
The number of people on earth continued to increase. When these people had daughters, the sons of God saw how beautiful they were. So they chose the women they wanted. They married them, and the women had their children. Then the Lord said, "People are only human. I will not let my Spirit be troubled by them forever. I will let them live only 120 years." During this time and also later, the Nephilim people lived in the land. They have been famous as powerful soldiers since ancient times.

Genesis 6:1
When men began to multiply on the face of the ground, and daughters were born to them,

Genesis 6:1
And whanne men bigunnen to be multiplied on erthe, and hadden gendrid douytris,

Genesis 6:1
And it came to passe, when men began to multiply on the face of the earth, and daughters were borne vnto them:

Genesis 6:1
And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

Gill's Notes on the Bible

For we brought nothing into this world,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the most stripping providences; see Job 1:21

and it is certain we can carry nothing out: as men come into the world, so will they go out of it; nor will they need their worldly substance after death, any more than they did before they were born; and what they now have, and use not, will then be lost to them, whatever gain it may be to others: wherefore it becomes them cheerfully to use what they have, and be content therewith; see Ecclesiastes 5:15. The Jews have a saying like this o, that

"as a man comes (into the world), בחליטין, "simply" or "nakedly", so he goes out in like manner.''

o Bereshit Rabba, sect. 42. fol. 36. 3.

Barnes' Notes on the Bible

For we brought nothing into this world ... - A sentiment very similar to this occurs in Job 1:21 - and it would seem probable that the apostle had that passage in his eye; see the notes on that passage. Numerous expressions of this kind occur in the classic writers; see Wetstein, in loc., and Pricaeus, in loc. in the Critici Sacri. Of the truth of what is here said, there can be nothing more obvious. It is apparent to all. We bring no property with us into the world - no clothing, no jewels, no gold - and it is equally clear that we can take nothing with us when we leave the earth. Our coming into the world introduces no additional property to that which the race before possessed, and our going from the world removes none that we may have helped the race to accumulate. This is said by the apostle as an obvious reason why we should be contented if our actual needs are supplied - for this is really all that we need, and all that the world is toiling for.

We can carry nothing out - compare Psalms 49:17. “For when he - the rich man - dieth, he shall carry nothing away; his glory shall not descend after him.”

Clarke's Notes on the Bible

Verse 7. We brought nothing into this world — There are some sayings in Seneca which are almost verbatim with this of St. Paul: Nemo nascitur dives; quisquis exit in lucem jussus est lacte et panno esse contentus; Epist. xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Excutit natura redeuntem, sicut intrantem; non licet plus auferre, quam intuleris; Epist., cap. ii. "Nature, in returning, shakes off all incumbrances as in entering; thou canst not carry back more than thou broughtest in." Seneca and St. Paul were contemporary; but all the Greek and Latin poets, and especially the stoic philosophers, are full of such sentiments. It is a self-evident truth; relative to it there can be no controversy.