2 Timothy 3:12

Contextual Overview

¹⁰You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, ¹⁰ You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, ¹⁰ Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, ¹⁰But you followed my teaching, conduct, purpose, faith, patience, love, perseverance, ¹⁰Timothy, you've seen how I ride and how I live. You've seen my purpose and know I've held fast. You've seen my faith, my patience, and my never-give-in attitude. ¹⁰ But you took as your example my teaching, behaviour, purpose, and faith; my long waiting, my love, my quiet undergoing of trouble; ¹⁰ But *thou* hast been thoroughly acquainted with my teaching, conduct, purpose, faith, longsuffering, love, endurance, ¹⁰ But you have followed my teaching, conduct, purpose, faith, patience, love, and endurance, ¹⁰ But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness, ¹⁰ But thou hast fully known my doctrine, manner of life, intention, faith, long-suffering, love, patience,

Bible Verse Review
  from Treasury of Scripure Knowledge

live: 2 Corinthians 1:12, 1 Timothy 2:2, 1 Timothy 3:16, 1 Timothy 6:3, Titus 1:1, Titus 2:12, 2 Peter 3:11

shall: Joshua 17:14, Psalms 37:12-15, Matthew 5:10-12, Matthew 10:22-25, Matthew 16:24, Matthew 23:34, Mark 10:30, Luke 14:26, Luke 14:27, John 15:19-21, John 16:2, John 16:33, John 17:14, Acts 14:22, 1 Corinthians 15:19, 1 Thessalonians 3:3, 1 Thessalonians 3:4, Hebrews 11:32-38, 1 Peter 2:20, 1 Peter 2:21, 1 Peter 3:14, 1 Peter 4:12-16, 1 Peter 5:9, 1 Peter 5:10, Revelation 1:9, Revelation 1:10, Revelation 7:14, Revelation 12:4, Revelation 12:7-10

Reciprocal: Genesis 32:7 - greatly Joshua 10:4 - we may Psalms 34:19 - Many Mark 10:21 - take Luke 6:22 - when men Luke 9:23 - If 2 Corinthians 6:4 - afflictions 1 Timothy 4:7 - exercise Hebrews 11:25 - Choosing 2 Peter 2:9 - the godly 1 John 3:13 - if

Cross-References

Genesis 2:18
The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."

Genesis 2:18
The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him."

Genesis 2:18
Then Yahweh God said, "It is not good for the man to be alone; I will make him a helper suitable for him."

Genesis 2:18
Then the LORD God said, "It is not good for the man to be alone; I will make him a helper suitable for him."

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Genesis 2:18
Then the Lord God said, "I see that it is not good for the man to be alone. I will make the companion he needs, one just right for him."

Genesis 2:18
Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him."

Genesis 2:18
And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.

Genesis 2:18
And the LORD God said, It is not good that the man should be alone: I will make him an helpe meet for him.

Genesis 2:18
And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

Gill's Notes on the Bible

Yea, and all that will live godly in Christ Jesus,.... All that live according to the will of God revealed in his word; and to the glory of God, as the end of all their actions; and which the grace of God in the Gospel, and in their own hearts, teaches them; and who have the principles of a godly life from Christ, and derive the fresh supplies of grace and life from him, to maintain it; in whom their life is hid, and who live by faith upon him; all such that live, and that will live so, are desirous of living after this manner; in whom God has wrought in them both to will and to do, and are concerned when it is otherwise with them: these

shall suffer persecution; it is the will of God, and the appointment of heaven; Christ has foretold it, that so it shall be; and he the head has suffered it himself, and it is necessary that his members should, that they may be conformed unto him; it is the way Christ himself went to glory, and through many tribulations his people must enter the kingdom; and this is the common lot and certain case of all the saints, in one shape or another; for though all do not suffer confiscation of goods, beating, scourging, imprisonment, or a violent death; yet all are more or less afflicted and distressed by wicked men, and are subject to their reproaches and revilings, which are a branch of persecution; and that for professing Christ, and living a godly life in him and under his influence: and since such suffer as Christians, and not as evildoers; and this is the common condition of the people of God, in this world, it should not be thought strange, but be cheerfully endured; to encourage to which is the apostle's view in this passage.

Barnes' Notes on the Bible

Yea, and all that will live godly in Christ Jesus shall suffer persecution - Paul takes occasion from the reference to his own persecutions, to say that his case was not unique. It was the common lot of all who endeavored to serve their Redeemer faithfully; and Timothy himself, therefore, must not hope to escape from it. The apostle had a particular reference, doubtless, to his own times; but he has put his remark into the most general form, as applicable to all periods. It is undoubtedly true at all times, and will ever be, that they who are devoted Christians - who live as the Saviour did - and who carry out his principles always, will experience some form of persecution. The “essence” of persecution consists in “subjecting a person to injury or disadvantage on account of his opinions.” It is something more than meeting his opinions by argument, which is always right and proper; it is inflicting some injury on him; depriving him of some privilege, or right; subjecting him to some disadvantage, or placing him in less favorable circumstances, on account of his sentiments.

This may be either an injury done to his feelings, his family, his reputation, his property, his liberty, his influence; it may be by depriving him of an office which he held, or preventing him from obtaining one to which he is eligible; it may be by subjecting him to fine or imprisonment, to banishment, torture, or death. If, in any manner, or in any way, he is subjected to disadvantage on account of his religious opinions, and deprived of any immunities and rights to which he would be otherwise entitled, this is persecution. Now, it is doubtless as true as it ever was, that a man who will live as the Saviour did, will, like him, be subjected to some such injury or disadvantage. On account of his opinions, he may be held up to ridicule, or treated with neglect, or excluded from society to which his attainments and manners would otherwise introduce him, or shunned by those who might otherwise value his friendship. These things may be expected in the best times, and under the most favorable circumstances; and it is known that a large part of the history of the world, in its relation to the church, is nothing more than a history of persecution. It follows from this:

(1) That they who make a profession of religion, should come prepared to be persecuted. It should be considered as one of the proper qualifications for membership in the church, to be willing to bear persecution, and to resolve not to shrink from any duty in order to avoid it.

(2) They who are persecuted for their opinions, should consider that this may be one evidence that they have the spirit of Christ, and are his true friends. They should remember that, in this respect, they are treated as the Master was, and are in the goodly company of the prophets, apostles, and martyrs; for they were all persecuted. Yet,

(3) If we are persecuted, we should carefully inquire, before we avail ourselves of this consolation, whether we are persecuted because we “live godly in Christ Jesus,” or for some other reason. A man may embrace some absurd opinion, and call it religion; he may adopt some mode of dress irresistibly ludicrous, from the mere love of singularity, and may call it “conscience;” or he may be boorish in his manners, and uncivil in his deportment, outraging all the laws of social life, and may call this “deadness to the world;” and for these, and similar things, he may be contemned, ridiculed, and despised. But let him not infer, “therefore,” that he is to be enrolled among the martyrs, and that he is certainly a real Christian. That persecution which will properly furnish any evidence that we are the friends of Christ, must be only that which is “for righteousness sake” Matthew 5:10, and must be brought upon us in an honest effort to obey the commands of God.

(4) Let those who have never been persecuted in any way, inquire whether it is not an evidence that they have no religion. If they had been more faithful, and more like their Master, would they have always escaped? And may not their freedom from it prove that they have surrendered the principles of their religion, where they should have stood firm, though the world were arrayed against them? It is easy for a professed Christian to avoid persecution, if he yields every point in which religion is opposed to the world. But let not a man who will do this, suppose that he has any claim to be numbered among the martyrs, or even entitled to the Christian name.

Clarke's Notes on the Bible

Verse 12. All that will live godly — So opposite to the spirit and practice of the world is the whole of Christianity, that he who gives himself entirely up to God, making the Holy Scriptures the rule of his words and actions, will be less or more reviled and persecuted. "If religion gives no quarter to vice, the vicious will give no quarter to religion and its professors."