1 Timothy 1:6

Contextual Overview

⁵The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. ⁵ The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. ⁵ But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. ⁵But the goal of our command is love from a pure heart and a good conscience and an unhypocritical faith. ⁵The goal of the new code of Christ is to love. The only way to do this is with a pure heart, a clean conscience, and an authentic faith. ⁵ But the effect of the order is love coming from a clean heart, and a knowledge of what is right, and true faith: ⁵ But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; ⁵ Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. ⁵ But the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith; ⁵ Whereas the end of the commandment is love, out of a pure heart and a good conscience, and faith unfeigned,

Bible Verse Review
  from Treasury of Scripure Knowledge

From which some having swerved: or, Which some not aiming at, 1 Timothy 6:21, 2 Timothy 2:18,*Gr: 1 Timothy 4:10

turned: 1 Timothy 5:15, 1 Timothy 6:4, 1 Timothy 6:5, 1 Timothy 6:20, 2 Timothy 2:23, 2 Timothy 2:24, Titus 1:10, Titus 3:9

Reciprocal: 1 Timothy 6:3 - any 2 Timothy 2:14 - that James 2:20 - O vain

Cross-References

Genesis 1:5
God called the light "day," and the darkness he called "night." And there was evening, and there was morning-the first day.

Genesis 1:5
God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.

Genesis 1:5
And God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Genesis 1:5
God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:5
God named the light "day," and he named the darkness "night." There was evening, and then there was morning. This was the first day.

Genesis 1:5
God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.

Genesis 1:5
dai, and the derknessis, nyyt. And the euentid and morwetid was maad, o daie.

Genesis 1:5
And God called the light, Day, and the darknesse he called Night: and the euening and the morning were the first day.

Genesis 1:5
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Gill's Notes on the Bible

From which some having swerved,.... The apostle, in this verse and the next, describes the persons he suspected of teaching other doctrines, and of introducing fables and endless genealogies; they were such who departed from the above things; they erred from the commandment, or law, notwithstanding their great pretensions to a regard unto it; at least they missed the mark, the end and design of it; they went astray from that, and instead of promoting charity or love, created feuds, contentions, and divisions in the churches; and were far from having a pure heart, being filthy dreamers, and sensual persons, destitute of the Spirit of God, and were such who put away a good conscience, and made shipwreck of faith: such were Hymenaeus, Philetus, Alexander, and others, of whom he also says, they

have turned aside to vain jangling; which he elsewhere calls empty talk, and vain babblings, 1 Timothy 6:20, from the solid doctrines of the Gospel, and a solid way of handling them, they turned to vain, idle, useless, and unprofitable subjects of discourse, and to treating upon subjects in a vain, jejune, and empty manner; entertaining their hearers with foolish and trifling questions and answers to them about the law, and with strifes about words, which were unserviceable and unedifying; they were unruly and vain talkers, Titus 1:10.

Barnes' Notes on the Bible

From which some having swerved - Margin, “not aiming at.” The word here used - ἀστοχέω astocheō - means properly, to miss the mark; to err; and then, to swerve from compare 1Ti 6:21; 2 Timothy 2:18. It does not mean that they had ever had that from which they are said to have swerved - for it does not follow that a man who misses a mark had ever hit it - but merely that they failed of the things referred to, and had turned to vain talk. The word “which” ὧν hōn, in the plural, refers not to the law, but to the things enumerated - a pure heart, a good conscience, and unfeigned faith.

Have turned aside unto vain jangling - Vain talk, empty declamation, discourses without sense. The word here used does not mean contention or strife, but that kind of discourse which is not founded in good sense. They were discourses on their pretended distinctions in the law; on their traditions and ceremonies; on their useless genealogies, and on the fabulous statements which they had appended to the law of Moses.

Clarke's Notes on the Bible

Verse 1 Timothy 1:6. From which some having swerved — From which some, though they have pretended to aim at the τελος, scope, or mark, have missed that mark. This is the import of the original word αστοχησαντες.

Turned aside unto vain jangling — The original term, ματαιολογιαν, signifies empty or vain talking; discourses that turn to no profit; a great many words and little sense; and that sense not worth the pains of hearing. Such, indeed, is all preaching where Jesus Christ is not held forth.