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Thursday, October 10th, 2024
the Week of Proper 22 / Ordinary 27
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Read the Bible

2 Chronicles 1:9

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Communion;   God;   Solomon;   Torrey's Topical Textbook - Holy Land;   Kings;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Elect, Election;   Easton Bible Dictionary - Gibeon;   Fausset Bible Dictionary - Nahum (2);   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Solomon;   Hastings' Dictionary of the New Testament - Wisdom of Solomon;   Wilson's Dictionary of Bible Types - Dust;   Watson's Biblical & Theological Dictionary - Hyperbole;  

Contextual Overview

1Solomon son of David established himself firmly over his kingdom, for the LORD his God was with him and made him exceedingly great. 1 Solomon son of David established himself firmly over his kingdom, for the Lord his God was with him and made him exceedingly great. 1Now Solomon the son of David strengthened himself over his kingdom, and Yahweh his God was with him and highly exalted him. 1 Now Solomon the son of David established himself securely over his kingdom, and the LORD his God was with him and exalted him greatly. 1 And Solomon the sonne of Dauid waxed strong in his kingdome, and the Lord his God was with him, and magnified him in dignitie. 1 And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him and magnified him exceedingly. 1 1 Kings 3:1-15">[xr] Now Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him and exalted him exceedingly. 1 And Solomon the son of David made himself strong over his kingdom, and Jehovah his God was with him, and made him exceedingly great. 1 Solomon, the son of David, became a very strong king, because the Lord his God was with him and made him very great. 1 Solomon the son of David was strengthened in his kingdom, and Yahweh his God was with him, and magnified him exceedingly.

Bible Verse Review
  from Treasury of Scripure Knowledge

let thy promise: 2 Samuel 7:12-16, 2 Samuel 7:25-29, 1 Chronicles 17:11-14, 1 Chronicles 17:23-27, 1 Chronicles 28:6, 1 Chronicles 28:7, Psalms 89:35-37, Psalms 132:11, Psalms 132:12

for thou hast: 1 Kings 3:7, 1 Kings 3:8

like the dust: Heb. much as the dust, Genesis 13:16, Genesis 22:17, Numbers 23:10

Reciprocal: 1 Samuel 13:5 - as the sand 1 Kings 2:24 - set me 1 Kings 8:26 - let thy word 2 Kings 2:9 - Elisha said 1 Chronicles 28:5 - to sit Matthew 25:16 - went

Cross-References

Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.
Genesis 1:1
God created the sky and the earth. At first,
Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:1
In the bigynnyng God made of nouyt heuene and erthe.
Genesis 1:1
In the beginning God created the Heauen, and the Earth.
Genesis 1:1
In the beginning God created the heaven and the earth.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The verbal differences between this passage and the corresponding one of Kings 1 Kings 3:5-14 are very considerable, and indicate the general truth that the object of the sacred historians is to give a true account of the real bearing of what was said: not ordinarily to furnish us with all or the exact words that were uttered. The most important point omitted in Chronicles, and supplied by Kings, is the conditional promise of long life made to Solomon 1 Kings 3:14; while the chief point absent from Kings, and recorded by our author, is the solemn appeal made by Solomon to the promise of God to David his father 2 Chronicles 1:9, which he now called upon God to “establish,” or to perform.

2 Chronicles 1:12

I will give thee riches, and wealth, and honor - Remark that the writer says nothing of any promise to Solomon of “long life,” which, however, had been mentioned in 2 Chronicles 1:11 among the blessings which he might have been expected to ask. The reason for the omission would seem to lie in the writer’s desire to record only what is good of this great king. Long life was included in the promises made to him; but it was granted conditionally; and Solomon not fulfilling the conditions, it did not take effect (1 Kings 3:14 note).

Clarke's Notes on the Bible

Verse 2 Chronicles 1:9. Let thy promise — דברך debarcha, thy word; פתגמך pithgamach, Targum. It is very remarkable that when either God or man is represented as having spoken a word then the noun פתגם pithgam is used by the Targumist; but when word is used personally, then he employs the noun מימרא meymera, which appears to answer to the Λογος of St. John, John 1:1, &c.


 
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