2 Corinthians 4:3

Contextual Overview

¹Therefore, since through God's mercy we have this ministry, we do not lose heart. ¹ Therefore, since through God's mercy we have this ministry, we do not lose heart. ¹God has mercifully given us a spot on his outfit. He assigned us this work to do and we never give up. ¹ Therefore, since we have this ministry, as we received mercy, we do not lose heart, ¹Therefore, since we have this ministry, as we received mercy, we do not lose heart, ¹ For this reason, because we have been made servants of this new order, through the mercy given to us, we are strong: ¹ Therefore, having this ministry, as we have had mercy shewn us, we faint not. ¹ Therefore, since we have this ministry because we were shown mercy, we do not give up. ¹ Therefore seeing we have this ministry, even as we obtained mercy, we don't faint. ¹ Therefore having this ministry, as we have received mercy, we faint not: But have renounced the hidden things of shame,

Bible Verse Review
  from Treasury of Scripure Knowledge

our: Romans 2:16, 1 Thessalonians 1:5, 1 Timothy 1:11

it is: 2 Corinthians 4:4, 2 Corinthians 2:15, 2 Corinthians 2:16, 2 Corinthians 3:14, Matthew 11:25, 1 Corinthians 1:18, 2 Thessalonians 2:9-11

Reciprocal: Leviticus 13:29 - General Deuteronomy 28:29 - grope Psalms 14:4 - Have Song of Solomon 5:9 - What is Isaiah 44:18 - for he hath Ezekiel 12:2 - which Daniel 11:32 - the people Hosea 4:6 - for Matthew 13:13 - General Matthew 13:19 - the word Matthew 21:27 - We cannot tell Matthew 21:44 - whosoever Mark 4:15 - Satan Mark 11:33 - We Luke 10:21 - thou hast Luke 16:31 - neither Luke 19:42 - but Luke 22:53 - the power John 3:15 - not John 8:27 - General John 10:26 - because John 12:38 - revealed John 12:48 - the word John 15:21 - because John 16:3 - because Romans 16:25 - my gospel 2 Corinthians 3:12 - we use 2 Thessalonians 2:10 - in them 2 Thessalonians 3:2 - for 2 Peter 1:9 - blind

Cross-References

Genesis 4:1
Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man."

Genesis 4:1
Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the Lord I have brought forth a man."

Genesis 4:1
Now the man knew his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten a man with the help of Yahweh."

Genesis 4:1
Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten a manchild with the help of the LORD."

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 4:1
Adam had sexual relations with his wife Eve. She became pregnant and gave birth to a son. She named him Cain. Eve said, "With the Lord 's help, I have made a man!"

Genesis 4:1
Now Adam knew Eve his wife, and she conceived and bore Cain, saying, "I have gotten a man with the help of the LORD."

Genesis 4:1
Forsothe Adam knewe Eue his wijf, which conseyuede, and childide Cayn, and seide, Y haue gete a man bi God.

Genesis 4:1
And Adam knew Eue his wife, and shee conceiued, and bare Cain, and said, I haue gotten a man from the LORD.

Genesis 4:1
And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord .

Gill's Notes on the Bible

But if our Gospel be hid,.... When the Gospel is called ours, the meaning is, not that ministers are the authors or subject of it; but it is so styled, because they are intrusted with it; it is preached by them; and is in opposition to another Gospel, the Gospel of the false apostles. Here an objection is obviated, which the apostle saw would be made against the clearness and perspicuity of the Gospel, asserted by him in the foregoing chapter; taken from some persons, who though they sat under the ministry of the word, were not enlightened by it, saw no glory nor excellency in it, nor were their minds in the least affected with it: to which he replies, saying, "if our Gospel be hid",

it is hid to them that are lost. But why should the apostle put an if upon its being hid? is it not hid? is it not "the wisdom of God in a mystery, even the hidden wisdom?" To which may be answered, that it was hid in God from the beginning of the world; and in Christ, in whom are hid all the treasures of wisdom and knowledge; and in the ceremonial law, which contained types and shadows of many things in it; and was hid from whole nations, and for whole ages formerly: but now God has made known the mystery of his will; Christ is manifest in the flesh; the ceremonial law is done away, and the Gospel is preached to Jews and Gentiles; so that it is hid to none, as to the outward ministration of it: and if the internal, spiritual, and saving knowledge and experience of it is hid from any, eventually and finally, it is "to them that are lost": all mankind are in a lost and perishing condition through sin; though some will not be lost eternally, whom God has chosen, Christ has redeemed, and who by the Spirit are brought savingly to believe in Christ; but there are others, that will be lost for ever; and to these the Gospel is hid; and they are such, who are left to the native blindness of their minds, and are given up to a reprobate mind, to judicial darkness, and are suffered to be under the influence of the prince of darkness, as in the following verse; now such instances are no more an objection to the clearness and perspicuity of the Gospel, and the ministration of it, than men born blind, who never could, nor never will see light, are to the bright and clear shining of the sun noon day.

Barnes' Notes on the Bible

But if our gospel be hid - Paul here calls it his gospel, because it was that which he preached, or the message which he bore; see note, Romans 16:25. The sense here is, “if the gospel which I preach is not understood; if its meaning is obscure or hidden; if its glory is not seen.” It is “implied” here, that to many the beauty and glory of the gospel was not perceived. This was undeniable, notwithstanding the plainness and fullness with which its truths were made known. The “object” of Paul here is, to state that this fact was not to be traced to any lack of clearness in the gospel itself, but to other causes, and thus probably to meet an objection which might be made to his argument about the clearness and fullness of the revelation in the gospel. In the language which Paul uses here, there is undoubted allusion to what he had said respecting Moses, who put a veil upon his face, 2 Corinthians 3:13. He had hid, or concealed his face, as emblematic of the nature of his institutions (note, 2 Corinthians 3:14); and here Paul says that it was not to be denied that the gospel was “veiled” also to some. But it was not from the nature of the gospel. It was not because God had purposely concealed its meaning. It was not from any lack of clearness in itself. It was to be traced to other causes.

It is hid to them that are lost - On the meaning of the word rendered here as “lost;” see the note, 2 Corinthians 2:15, rendered there as “perish.” It is hid among them who are about to perish; who are perishing (ἐν τοῖς ἀπολλυμένοις en tois apollumenois); those who deserve to perish. It is concealed only among that class who may be designated as the perishing, or as the lost. Grotins explains this, “those who deserve to perish, who foster their vices, and will not see the truth which condemns those vices.” And he adds, that this might very well be, for, “however conspicuous the gospel was in itself, yet like the sun it would not be visible to the blind.” The cause was not in the gospel, but in themselves. This verse teaches, therefore:

(1) That the beauty of the gospel may be hidden from many of the human family. This is a matter of simple fact. There are thousands and million to whom it is preached who see no beauty in it, and who regard it as foolishness.

(2) That there is a class of people who may be called, even now, “the lost.” They are lost to virtue, to piety, to happiness, to hope. They deserve to perish; and they are hastening to merited ruin. This class in the time of Paul was large; and it is large now. It is composed of those to whom the gospel is hidden, or to whom it appears to be veiled, and who see no beauty in it. It is made up indeed of all the profane, polluted, and vile; but their “characteristic” feature is, that the gospel is hidden from them, and that they see no beauty and glory in it.

(3) This is not the fault of the gospel. It is not the fault of the sun when people shut their eyes and will not see it. It is not the fault of a running stream, or a bubbling fountain, if people will not drink of it, but rather choose to die of thirst. The gospel does not obscure and conceal its own glory anymore than the sun does. It is in itself a clear and full revelation of God and his grace; and that glory is adapted to shed light upon the benighted minds of people.

Clarke's Notes on the Bible

Verse 2 Corinthians 4:3. But if our Gospel be hid — κεκαλυμμενον. Veiled; he refers to the subject that he had treated so particularly in the conclusion of the preceding chapter. If there be a veil on the Gospel, it is only to the wilfully blind; and if any man's heart be veiled that hears this Gospel, it is a proof that he is among the lost, απολλυμενοι, those who are fully under the power of sin; who have given up themselves to work wickedness; persons who are mere heathens, or live like such, and yet such as Jesus Christ came to seek and save; for the word does not necessarily imply those that will perish eternally, but is a common epithet to point out a man without the Gospel and without God in the world. Christ commands his disciples in preaching the Gospel to go to προβατα τα απολωλοτα, the LOST sheep of the house of Israel; Matthew 10:6; for himself says, Matthew 18:11, and Luke 19:10: The Son of man is come ζητησαι και σωσαι το απολωλος, to seek and to SAVE that which is LOST. And such persons he represents under the parable of the lost sheep; for to find το απολωλος, that which is LOST, the good shepherd leaves the ninety-and-nine in the wilderness, and goes in search of it; Matthew 18:12; Luke 15:4. The word more properly signifies, in all those connections, and in the parallel passages, not those who ARE LOST, but those who are perishing; and will perish, if not sought and saved.