the Week of Proper 22 / Ordinary 27
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1 Kings 6:2
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the house: Ezekiel 40:1 - Ezekiel 41:26
the length: According to Bp. Cumberland's estimation of the cubit, its length was 36 yds. 1 ft. 5/28 inch; its breadth 12 yds. 5/76 inch; and its height, 18 yds. 8/64 inch This constituted what is properly called the temple; but, besides this, there were the courts and colonnades, where the people might assemble to perform their devotions, without being exposed to the open air.
threescore: Ezra 6:3, Ezra 6:4, Ezekiel 41:1-15, Revelation 21:16, Revelation 21:17
Reciprocal: 1 Kings 6:20 - twenty cubits 2 Chronicles 3:3 - The length Psalms 78:69 - And he
Cross-References
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
Then the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, so she took from its fruit and ate; and she gave also to her husband with her, and he ate.
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
The woman could see that the tree was beautiful and the fruit looked so good to eat. She also liked the idea that it would make her wise. So she took some of the fruit from the tree and ate it. Her husband was there with her, so she gave him some of the fruit, and he ate it.
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.
Therfore the womman seiy that the tre was good, and swete to ete, and fair to the iyen, and delitable in bi holdyng; and sche took of the fruyt therof, and eet, and yaf to hir hosebande, and he eet.
And when the woman saw, that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, and did eate, and gaue also vnto her husband with her, and hee did eate.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Gill's Notes on the Bible
And the house which King Solomon built for the Lord,.... For his worship, honour, and glory:
the length thereof [was] threescore cubits; sixty cubits from east to west, including the holy place and the most holy place; the holy place was forty cubits, and the most holy place twenty; the same measure, as to length, Eupolemus, an Heathen writer n, gives of the temple, but is mistaken in the other measures:
and the breadth thereof twenty [cubits]; from north to south:
and the height thereof thirty cubits; this must be understood of the holy place, for the oracle or most holy place was but twenty cubits high, 1 Kings 6:20; though the holy place, with the chambers that were over it, which were ninety cubits, three stories high, was in all an hundred twenty cubits, 2 Chronicles 3:4; some restrain it to the porch only, which stood at the end, like one of our high steeples, as they think.
n Apud Euseb. Praepar. Evangel. l. 9. c. 34.
Barnes' Notes on the Bible
The size of Solomon’s temple depends upon the true length of the ancient cubit, which is doubtful. It has been estimated as somewhat less than a foot, and again as between 19 and 20 inches, a difference of nearly 8 inches, which would produce a variation of nearly 40 feet in the length of the temple-chamber, and of 46 in that of the entire building. It is worthy of remark that, even according to the highest estimate, Solomon’s temple was really a small building, less than 120 feet long, and less than 35 broad. Remark that the measures of the temple, both “house” and porch 1 Kings 6:3, were exactly double those of the older tabernacle (Exodus 26:18 note). This identity of proportion amounts to an undesigned coincidence, indicating the thoroughly historical character of both Kings and Exodus.
Clarke's Notes on the Bible
Verse 1 Kings 6:2. The length thereof was threescore cubits — A cubit, according to Bishop Cumberland, is 21 inches, and 888 decimals, or 1 foot, 9 inches, and 888 decimals.
| Yds. | Ft. | Inch. |
According to this, the length, 60 cubits, was . . . . . | 36 | 1 | 5.28 |
The breadth, 20 cubits, was . . | 12 | 0 | 5.76 |
The height, 30 cubits, was . . . | 18 | 0 | 8.64 |
This constituted what was called the temple or house, the house of God, c. But, besides this, there were courts and colonnades, where the people might assemble to perform their devotions and assist at the sacrifices, without being exposed to the open air. The court surrounded the temple, or holy place, into which the priests alone entered. Sometimes the whole of the building is called the temple at other times that, the measurement of which is given above. But as no proper account can be given of such a building in notes; and as there is a great variety of opinion concerning the temple, its structure, ornaments, c., as mentioned in the books of Kings and Chronicles, in Ezekiel, and by Josephus and as modern writers, such as Vilalpandus, Dr. Lightfoot, and Dr. Prideaux, professing to be guided by the same principles, have produced very different buildings; I think it best to hazard nothing on the subject, but give that description at the end of the chapter which Calmet with great pains and industry has collected: at the same time, pledging myself to no particular form or appearance, as I find I cannot give any thing as the likeness of Solomon's temple which I could say, either in honour or conscience, bears any affinity to it. For other particulars I must refer the reader to the three large volumes of Vilalpandus, Dr. Lightfoot's Works, and to the Connections of Dr. Prideaux.