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Tuesday, September 24th, 2024
the Week of Proper 20 / Ordinary 25
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2 Corinthians 7:8

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Minister, Christian;  

Dictionaries:

- Bridgeway Bible Dictionary - Corinthians, letters to the;   Titus;   Baker Evangelical Dictionary of Biblical Theology - Comfort;   Joy;   Repentance;   Fausset Bible Dictionary - Corinth;   Paul;   Titus;   Holman Bible Dictionary - Letter;   Repentance;   Sorrow;   2 Corinthians;   Hastings' Dictionary of the Bible - Corinthians, First Epistle to the;   Corinthians, Second Epistle to;   Joy;   Paul the Apostle;   Titus;   Hastings' Dictionary of the New Testament - Grief ;   Repentance;   Morrish Bible Dictionary - Titus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Corinthians, Second Epistle to the;   Repentance;   Titus;  

Contextual Overview

5For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 5 For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 5 For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within. 5For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side—conflicts without, fears within. 5When we rode into Macedonia, it was constant mayhem. We were attacked from every direction. The battle against evil on the outside wasn't any harder than the battle against fear on the inside. 5 For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside. 5 For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears. 5 In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears inside. 5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. 5 For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

Bible Verse Review
  from Treasury of Scripure Knowledge

though I made: 2 Corinthians 7:6, 2 Corinthians 7:11, 2 Corinthians 2:2-11, Lamentations 3:32, Matthew 26:21, Matthew 26:22, Luke 22:61, Luke 22:62, John 16:6, John 21:17, Hebrews 12:9-11, Revelation 3:19

though I did: Exodus 5:22, Exodus 5:23, Jeremiah 20:7-9

Reciprocal: Job 4:2 - wilt thou Psalms 126:5 - that sow Jeremiah 29:1 - of the letter 2 Corinthians 2:4 - not Titus 1:13 - that

Gill's Notes on the Bible

For though I made you sorry with a letter,.... His former epistle, relating to the incestuous person:

I do not repent, though I did repent; not of writing the letter, which was wrote by divine inspiration; but of the sorrow occasioned by it, though now he did not repent of that:

for I perceive that the same epistle made you sorry, though it were but for a season; inasmuch as the sorrow was true, hearty, and genuine, though it was but for a time, the apostle was entirely satisfied, and the more pleased, because of its brevity, since it was sincere.

Barnes' Notes on the Bible

For though I made you sorry ... - That is, in the First Epistle which he had sent to them. In that Epistle he had felt it necessary to reprove them for their dissensions and other disorders which had occurred and which were tolerated in the church. That Epistle was suited to produce pain in them - as severe and just reproof always does; and Paul felt very anxious about its effect on them. It was painful to him to write it, and he was well aware that it must cause deep distress among them to be thus reproved.

I do not repent - I have seen such happy effects produced by it; it has so completely answered the end which I had in view; it was so kindly received, that I do not regret now that I wrote it. It gives me no pain in the recollection, but I have occasion to rejoice that it was done.

Though I did repent - Doddridge renders this: “however anxious I may have been.” The word used here does not denote repentance in the sense in which that word is commonly understood, as if any wrong had been done. It is not the language of remorse. It can denote here nothing more than “that uneasiness which a good man feels, not from the consciousness of having done wrong, but from a tenderness for others, and a fear lest that which, prompted by duty, he had said, should have too strong an effect upon them.” - Campbell, diss. vi. part iii. section 9. See the meaning of the word further illustrated in the same dissertation. The word (μεταμέλομαι metamelomai) denotes properly to change one’s purpose or mind after having done anything (Robinson); or an uneasy feeling of regret for what has been done without regard either to duration or effects - Campbell. Here it is not to be understood that Paul meant to say he had done anything wrong.

He was an inspired man, and what he had said was proper and right. But he was a man of deep feeling, and of tender affections. He was pained at the necessity of giving reproof. And there is no improbability in supposing that after the letter had been sent off, and he reflected on its nature and on the pain which it would cause to those whom he tenderly loved, there might be some misgiving of heart about it, and the deepest anxiety, and regret at the necessity of doing it. What parent is there who has not had the same feeling as this? He has felt it necessary to correct a beloved child, and has formed the purpose, and has executed it. But is there no misgiving of heart? No question asked whether it might not have been dispensed with? No internal struggle; no sorrow; no emotion which may be called regret at the resolution which has been taken? Yet there is no repentance as if the parent had done wrong. He feels that he has done what was right and necessary. He approves his own course, and has occasion of rejoicing at the good effects which follow. Such appears to have been the situation of the apostle Paul in this case; and it shows that he, had a tender heart, that he did not delight in giving pain, and that he had no desire to overwhelm them with grief. When the effect was seen, he was not unwilling that they should be apprized of the pain which it had cost him. When a parent has corrected a child, no injury is done if the child becomes acquainted with the strugglings which it has cost him, and the deep pain and anxiety caused by the necessity of resorting to chastisement.

For I perceive ... - I perceive the good effect of the Epistle. I perceive that it produced the kind of sorrow in you which I desired. I see that it has produced permanent good results. The sorrow which it caused in you is only for a season; the good effects will be abiding. I have, therefore, great occasion to rejoice that I sent the Epistle. It produced permanent repentance and reformation 2 Corinthians 7:9, and thus accomplished all that I wished or desired.

Clarke's Notes on the Bible

Verse 2 Corinthians 7:8. I do not repent, though I did repent — Though I had many doubts in my mind concerning the success of my letter; and though I grieved that I was obliged to write with so much severity, the case absolutely requiring it; yet now I am not sorry that I have written that letter, because I find it has completely answered the end for which it was sent.


 
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