2 Corinthians 6:6

Contextual Overview

¹As God's fellow workers we urge you not to receive God's grace in vain. ¹ As God's co-workers we urge you not to receive God's grace in vain. ¹Don't you realize the gift you've been given to be able to cowboy for God? Don't waste your new opportunity by living like you used to. ¹ And working together with Him, we also urge you not to receive the grace of God in vain— ¹And working together with Him, we also plead with you not to receive the grace of God in vain— ¹ We then, working together with God, make our request to you not to take the grace of God to no purpose. ¹ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain: ¹ Working together with Him, we also appeal to you, "Don't receive God's grace in vain." ¹ Working together, we entreat also that you not receive the grace of God in vain, ¹ We then, as fellow-labourers, do also exhort you, not to receive the grace of God in vain.

Bible Verse Review
  from Treasury of Scripure Knowledge

pureness: 2 Corinthians 7:2, 1 Thessalonians 2:10, 1 Timothy 4:12, 1 Timothy 5:2, Titus 2:7

knowledge: 2 Corinthians 4:6, 2 Corinthians 11:6, 1 Corinthians 2:1, 1 Corinthians 2:2, 1 Corinthians 2:16, Ephesians 3:4, Colossians 1:9, Colossians 1:10, Colossians 1:27, Colossians 2:3, long suffering, 1 Corinthians 13:4, Galatians 5:22, Ephesians 4:2, Ephesians 4:32, Colossians 1:11, Colossians 3:12, 2 Timothy 3:10, 2 Timothy 4:2

by the: 2 Corinthians 3:3, 2 Corinthians 11:4, Romans 15:19, 1 Corinthians 2:4, Galatians 3:2, Galatians 3:5, 1 Thessalonians 1:5, 1 Thessalonians 1:6, 1 Peter 1:12

love: 2 Corinthians 2:4, 2 Corinthians 11:11, 2 Corinthians 12:15, Judges 16:15, Ezekiel 33:31, Romans 12:9, 1 Peter 1:22, 1 John 3:18

Reciprocal: John 14:26 - Holy Ghost 2 Corinthians 8:8 - prove Colossians 3:13 - Forbearing 2 Timothy 1:5 - unfeigned

Cross-References

Genesis 6:8
But Noah found favor in the eyes of the LORD .

Genesis 6:8
But Noah found favor in the eyes of the Lord .

Genesis 6:8
But Noah found favor in the eyes of Yahweh.

Genesis 6:8
But Noah found favor in the eyes of the LORD.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:8
But Noah pleased the Lord .

Genesis 6:8
But Noah found favor in the eyes of the LORD.

Genesis 6:8
Forsothe Noe foond grace bifore the Lord.

Genesis 6:8
But Noah found grace in the eyes of the LORD.

Genesis 6:8
But Noah found grace in the eyes of the Lord .

Gill's Notes on the Bible

By pureness,.... The apostle having observed how he, and other ministers of God, showed themselves to be such by patiently bearing everything that was afflictive and distressing to the outward man, proceeds to show how they approved themselves in other respects; and which more chiefly regard the inward man, the exercise of grace, and a spiritual behaviour: "by pureness"; of doctrine and conversation, chastity of body and mind, sincerity of heart, and integrity of life:

by knowledge; of the Scriptures of truth, the mysteries of grace; or by a prudent conduct, a walking in wisdom with caution and circumspection:

by longsuffering: not easily provoked to wrath, but bearing with patience every indignity and affront:

by kindness; gentleness, sweetness of temper and manners, affability and courteousness:

by the Holy Ghost; influencing and assisting in the exercise of every grace, and the discharge of every duty, or by the gifts of the Holy Ghost, ordinary and extraordinary:

by love unfeigned; without dissimulation, being not in word only, but in deed and in truth towards the brethren, and to all men.

Barnes' Notes on the Bible

By pureness - Paul, having in the previous verses, grouped together some of the sufferings which he endured and by which he had endeavored to commend and extend the true religion, proceeds here to group together certain other influences by which he had sought the same object. The substance of what he here says is, that it had not only been done by sufferings and trials, but by a holy life, and by entire consecration to the great cause to which he had devoted himself. He begins by stating that it was by pureness, that is, by integrity, sanctity, a holy and pure life. All preaching, and all labors would have been in vain without this; and Paul well knew that if he succeeded in the ministry, he must be a good man. The same is true in all other professions. One of the essential requisites of an orator, according to Quintilian, is, that he must be a good man; and no man may expect ultimately to succeed in any calling of life unless he is pure. But however this may be in other callings, no one will doubt it in regard to the ministry of the gospel.

By knowledge - Interpreters have differed much in the interpretation of this. Rosenmuller and Schleusner understand by it prudence. Grotius interprets it as meaning a knowledge of the Law. Doddridge supposes that it refers to a solicitude to improve in the knowledge of those truths which they were called to communicate to others. Probably the idea is a very simple one. Paul is showing how he endeavored to commend the gospel to others, 2 Corinthians 6:4. He says, therefore, that one way was by communicating knowledge, true knowledge. He proclaimed that which was true, and which was real knowledge, in opposition to the false science of the Greeks, and in opposition to those who would substitute declamation for argument, and the mere ornaments of rhetoric for truth. The idea is, that the ministry should not be ignorant, but that if they wished to commend their office, they should be well informed, and should be people of good sense. Paul had no belief that an ignorant ministry was preferable to one that was characterized by true knowledge; and he felt that if he was to be useful it was to be by his imparting to others truth that would be useful. “The priest’s lips should keep knowledge;” Malachi 2:7.

By long-suffering - By patience in our trials, and in the provocations which we meet with. We endeavor to obtain and keep a control over our passions, and to keep them in subjection. See this word explained in the notes on 1 Corinthians 13:4.

By kindness - see the note, 1 Corinthians 13:4. By gentleness of manner, of temper, and of spirit. By endeavoring to evince this spirit to all, whatever may be their treatment of us, and whatever may be our provocations. Paul felt that if a minister would do good he must be kind, and gentle to all.

By the Holy Ghost - By the sanctifying influences of the Holy Spirit. By those graces and virtues which it is his office especially to produce in the heart; compare Galatians 5:22-23. Paul here evidently refers not to the miraculous agency of the Holy Spirit, but he is referring to the Spirit which he and his fellow-ministers manifested, and means here, doubtless, that they evinced such feelings as the Holy Spirit produced in the hearts of the children of God.

By love unfeigned - Sincere, true, ardent love to all. By undissembled, pure, and genuine affection for the souls of people. What good can a minister do if he does not love his people, and the souls of people? The prominent characteristic in the life of the Redeemer was love - love to all. So if we are like him, and if we do any good, we shall have love to people. No man is useful without it; and ministers, in general, are useful just in proportion as they have it. It will prompt to labor, self-denial, and toil; it will make them patient, ardent, kind; it will give them zeal, and will give them access to the heart; it will accomplish what no eloquence, labor, or learning will do without it. He who shows that he loves me has access at once to my heart; he who does not, cannot make a way there by any argument, eloquence, denunciation, or learning. No minister is useful without it; no one with it can be otherwise than useful.

Clarke's Notes on the Bible

Verse 2 Corinthians 6:6. By pureness — εν αγνοτητι. In simplicity of intention, and purity of affection; together with that chastity and holiness of life which the Gospel enjoins.

By knowledge — Of the Divine mysteries.

By long-suffering — Under all provocations.

By kindness — To our most virulent persecutors, and to all men.

By the Holy Ghost — There are doubts among learned men whether the apostle here means that SPIRIT who is called the third person of the holy TRINITY; or some grace, disposition, or quality of the soul, which was thus denominated, as implying a spirit wholly purified, and fitted to be a habitation of God.

Schoettgen quotes a passage from Rabbi Bechai, in which it appears to him to have this latter meaning: "Rabbi Pinchas, the son of Jair, said: Reflection leads to sedulity; sedulity to innocence; innocence to abstinence; abstinence to cleanness; cleanness to sanctity; sanctity to the fear of sin; fear of sin to humility; humility to piety; and piety to the Holy Spirit. Of these ten virtues five are external, or belong to the body; and five internal, or belonging to the soul; but all men prefer the tenth, which is רוח הקדש ruach haktodesh, the Holy Spirit." Even allowing Rabbi Pinchas to be a person on whose judgment we could rely, and whose authority was decisive, there does not appear to me any reason why we should depart from the usual meaning of the term from any thing that is said here. It appears to me plain enough that the rabbi means the constant indwelling of the Holy Spirit; and St. Paul, in this place, may have the same thing in view, and with it the various gifts of the Holy Spirit by which he was enabled to work miracles.

By love unfeigned — εν αγαπη ανυποκριτω. Love without hypocrisy; such as disposed us at all times to lay down our life for the brethren, and to spend and be spent for the glory of God and the good of mankind.