Λουκᾶν 24:44

Greek Modern Translation

Ειπε δε προς αυτους· Ουτοι ειναι οι λογοι, τους οποιους ελαλησα προς υμας οτε ημην ετι μεθ' υμων, οτι πρεπει να πληρωθωσι παντα τα γεγραμμενα εν τω νομω του Μωυσεως και προφηταις και ψαλμοις περι εμου.

Parallel Translations

SBL Greek New Testament (2010)
Εἶπεν δὲ ⸂πρὸς αὐτούς⸃· Οὗτοι οἱ λόγοι ⸀μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως ⸀καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.

Tischendorf 8th Edition
Εἶπεν δὲ πρὸς αὐτούς· οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.

Textus Receptus (1550/1894)
ειπεν δε αυτοις ουτοι οι λογοι ους ελαλησα προς υμας ετι ων συν υμιν οτι δει πληρωθηναι παντα τα γεγραμμενα εν τω νομω μωσεως και προφηταις και ψαλμοις περι εμου

Westcott/Hort UBS4 (1881)
ειπεν δε προς αυτους ουτοι οι λογοι μου ους ελαλησα προς υμας ετι ων συν υμιν οτι δει πληρωθηναι παντα τα γεγραμμενα εν τω νομω μωυυσεως και τοις προφηταις και ψαλμοις περι εμου

Byzantine/Majority Text
ειπεν δε αυτοις ουτοι οι λογοι ους ελαλησα προς υμας ετι ων συν υμιν οτι δει πληρωθηναι παντα τα γεγραμμενα εν τω νομω μωσεως και προφηταις και ψαλμοις περι εμου

Bible Verse Review
  from Treasury of Scripure Knowledge

These: Luke 24:6, Luke 24:7, Luke 9:22, Luke 18:31-33, Matthew 16:21, Matthew 17:22, Matthew 17:23, Matthew 20:18, Matthew 20:19, Mark 8:31, Mark 8:32, Mark 9:31, Mark 10:33, Mark 10:34

while: John 16:4, John 16:5, John 16:16, John 16:17, John 17:11-13

that all: Luke 24:26, Luke 24:27, Luke 24:46, Luke 21:22, Matthew 26:54, Matthew 26:56, John 19:24-37, Acts 3:18, Acts 13:29-31, Acts 13:33, 1 Corinthians 15:3, 1 Corinthians 15:4

in the law: Genesis 3:15, Genesis 14:18, Genesis 22:18, Genesis 49:10, Leviticus 16:2-19, Numbers 21:8, Numbers 35:25, Deuteronomy 18:15-19, John 3:14, John 5:46, Acts 3:22-24, Acts 7:37, Hebrews 3:5, Hebrews 7:1, Hebrews 9:8, Hebrews 10:1

in the prophets: Luke 24:27, Isaiah 7:14, Isaiah 9:6, Isaiah 11:1-10, Isaiah 28:16, Isaiah 40:1-11, Isaiah 42:1-4, Isaiah 49:1-8, Isaiah 50:2-6, Isaiah 52:13-15, Isaiah 53:1-12, Isaiah 61:1-3, Jeremiah 23:5, Jeremiah 33:14, Ezekiel 17:22, Ezekiel 34:23, Daniel 2:44, Daniel 7:13, Daniel 9:24-27, Hosea 1:7-11, Hosea 3:5, Joel 2:28-32, Amos 9:11, Micah 5:1-4, Haggai 2:7-9, Zechariah 6:12, Zechariah 9:9, Zechariah 11:8-13, Zechariah 12:10, Zechariah 13:7, Zechariah 14:4, Malachi 3:1-3, Malachi 4:2-6

in the psalms: Psalms 2:1-12, Psalms 16:9-11, Psalms 22:1-31, Psalms 40:6-8, Psalms 69:1-36, Psalms 72:1-20, 88:1-18; Psalms 109:4-20, Psalms 110:1-7, Psalms 118:22, John 5:39, Acts 17:2, Acts 17:3, 1 Peter 1:11, Revelation 19:10

Reciprocal: 2 Samuel 23:1 - sweet psalmist Psalms 40:7 - in the Isaiah 44:26 - confirmeth Daniel 11:33 - understand Matthew 1:22 - that Matthew 2:15 - that Matthew 4:14 - it Matthew 11:13 - General Matthew 12:17 - it Matthew 17:3 - Moses Matthew 22:29 - not Matthew 28:6 - as Mark 4:34 - when Mark 9:4 - appeared Mark 14:21 - goeth Mark 14:49 - but Mark 16:19 - after Luke 1:70 - which Luke 9:30 - which Luke 9:44 - for Luke 20:17 - What Luke 20:42 - himself Luke 22:37 - this John 1:45 - General John 2:22 - his John 10:35 - the scripture John 14:30 - I John 15:25 - the John 18:4 - knowing John 20:9 - they Acts 1:3 - speaking Acts 1:20 - in Acts 2:23 - being Acts 2:30 - being Acts 4:28 - to do Acts 8:30 - Understandest Acts 8:35 - began Acts 9:22 - proving Acts 9:39 - while Acts 10:43 - him Acts 13:27 - nor Acts 17:11 - and searched Acts 18:28 - convinced Acts 24:14 - believing Acts 26:22 - none Acts 28:23 - both Romans 3:21 - being Romans 16:26 - according 2 Corinthians 3:14 - which veil Ephesians 4:10 - fill 2 Thessalonians 3:10 - when Hebrews 1:1 - at Hebrews 8:2 - minister 1 Peter 1:10 - which 2 Peter 3:2 - ye may Revelation 10:7 - as he

Gill's Notes on the Bible

And he said unto them, these are the words which I spake unto you,.... Or this is the substance of them, the sense and meaning of them; for what follows, we do not find any where expressed in so many words:

while I was yet with you; that is, whilst he was in his state of humiliation, whilst he dwelt among them, and had his abode with them; otherwise he was now with them, but not to continue with them; in a short time he was to ascend to his God, and their God, to his Father, and their Father:

that all things must be fulfilled, which were written in the law of Moses, and in the Prophets, and in the Psalms, concerning me: concerning his sufferings, and death, and resurrection from the dead, spoken of in Genesis 3:15

Psalms 16:10 and in this he refers to what he had said to his disciples in Matthew 16:21 and alludes to the usual distinction among the Jews of the books of the Old Testament into the Law, the Prophets, and the Hagiographa; among which last stands the book of Psalms, and is put for the whole; a division often to be met with in both their Talmuds a, and other writings b.

a T. Hieros. Shekalim, fol. 47. 3. T. Bab. Moed Katon, fol. 15. 1. & 18. 2. & 21. 1. Roshhashana, fol. 32. 1. Taanith, fol. 8. 1. & 16. 1. & 20. 1. & 30. 1. Megilla, fol. 21. 2. & 24. 1. Bava Bathra, fol. 8. 1. & 13. 2. & Sanhedrin, fol. 106. 1. b Zohar in Lev. fol. 39. 2.

Barnes' Notes on the Bible

These are the words - Or this is the “fulfillment” of what I before told you respecting my death. See Luke 18:33; Mark 10:33.

While I was yet with you - Before my death. While I was with you as a teacher and guide.

In the law of Moses - The five books of Moses - Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Among the Jews this was the first division of the Old Testament, and was called the “law.”

The prophets - This was the second and largest part of the Hebrew Scriptures. It comprehended the books of Joshua, Judges, 1st and 2nd Samuel, 1st and 2nd Kings, which were called the “former prophets;” and Isaiah, Jeremiah, Ezekiel, and the twelve smaller books from Daniel, to Malachi, which were called the “latter prophets.”

The psalms - The word here used probably means what were comprehended under the name of “Hagiographa,” or holy writings. This consisted of the Psalms, Proverbs, Job, Song of Solomon, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, and Nehemiah, and the two books of Chronicles. This division of the Old Testament was in use long before the time of Christ, and was what he referred to here; and he meant to say that in “each of” these divisions of the Old Testament there were prophecies respecting himself. The “particular” subject before them was his “resurrection from the dead.” A most striking prediction of this is contained in Psalms 16:9-11. Compare it with Acts 2:24-32; Acts 13:35-37.

Clarke's Notes on the Bible

Verse 44. The law - the prophets - the psalms — This was the Jewish division of the whole old covenant. The LAW contained the five books of Moses; the PROPHETS, the Jews divided into former and latter; they were, according to Josephus, thirteen. "The PSALMS included not only the book still so named, but also three other books, Proverbs, Job, and Canticles. These all," says the above author, "contain hymns to God, and rules for the conduct of the lives of men." Joseph. Cont. App. i. 8. This account is imperfect: the common Jewish division of the writings of the old covenant is the following, and indeed seems to be the same to which our Lord alludes: -

I. The LAW, תורה thorah, including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

II. The PROPHETS, נביאים, nabiaim, or teachers, including Joshua, Judges, the two books of Samuel, and the two books of Kings: these were termed the former prophets. Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi: these were termed the latter prophets.

III. The HAGIOGRAPHA, (holy writings), כתובים kethuvim, which comprehended the Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and the two books of Chronicles. The Jews made anciently only twenty-two books of the whole, to bring them to the number of the letters in the Hebrew alphabet; and this they did by joining Ruth to Judges, making the two books of Samuel only one; and so of Kings and Chronicles; joining the Lamentations to Jeremiah, and making the twelve minor prophets only one book.