Ἰωάννην 4:26

Greek Modern Translation

Λεγει προς αυτην ο Ιησους· Εγω ειμαι, ο λαλων σοι.

Parallel Translations

SBL Greek New Testament (2010)
λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι, ὁ λαλῶν σοι.

Tischendorf 8th Edition
λέγει αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι, ὁ λαλῶν σοι.

Textus Receptus (1550/1894)
λεγει αυτη ο ιησους εγω ειμι ο λαλων σοι

Westcott/Hort UBS4 (1881)
λεγει αυτη ο ιησους εγω ειμι ο λαλων σοι

Byzantine/Majority Text
λεγει αυτη ο ιησους εγω ειμι ο λαλων σοι

Bible Verse Review
  from Treasury of Scripure Knowledge

I that: John 9:37, Matthew 16:20, Matthew 20:15, Matthew 26:63, Matthew 26:64, Mark 14:61, Mark 14:62, Luke 13:30, Romans 10:20, Romans 10:21

Reciprocal: Luke 4:21 - This day John 4:10 - and who Acts 8:5 - preached

Gill's Notes on the Bible

Jesus saith unto her,.... Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her:

I that speak unto thee am [he]; the Messiah; see Isaiah 52:6. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was.

Barnes' Notes on the Bible

I that speak onto thee am - he I am the Messiah. This was the first time that he openly professed it. He did not do it yet to the Jews, for it would have excited envy and opposition. But nothing could be apprehended in Samaria; and as the woman seemed reluctant to listen to him as a prophet, and professed her willingness to listen to the Messiah, he openly declared that he was the Christ, that by some means he might save her soul. From this we may learn:

1. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion.
2. His knowledge of the heart and of the life. He must be therefore divine.
3. He gave evidence here that he was the Messiah. This was the design of John in writing this gospel. He has therefore recorded this narrative, which was omitted by the other evangelists.
4. We see our duty. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character.
5. We see the nature of religion. It does not consist merely in external forms. It is pure, spiritual, active - an ever-bubbling fountain. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation.

Clarke's Notes on the Bible

Verse 26. Jesus saith unto her, I - am he.] Our Lord never spoke in such direct terms concerning himself to his own countrymen; nor even to his own disciples, till a little before his death. The reason given by Bishop Pearce is the following: The woman being alone when Jesus said it, and being a Samaritan, he had no reason to apprehend that the Samaritans, if they knew his claim, would disturb his ministry before the time of his suffering came; which seems to have been the reason why he concealed it so long from his own countrymen.