Lectionary Calendar
Friday, October 11th, 2024
the Week of Proper 22 / Ordinary 27
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

Greek Modern Translation

Ἰωάννην 4:19

Λεγει προς αυτον η γυνη· Κυριε, βλεπω οτι συ εισαι προφητης.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jacob;   Jesus, the Christ;   Jesus Continued;   Samaria;   Shechem;   Sin;   Scofield Reference Index - Bible Prayers;   Thompson Chain Reference - Discernment-Dullness;   Insight;   Perception, Spiritual;   Prophet, Christ as;   Samaritans;  

Dictionaries:

- American Tract Society Bible Dictionary - Shechem;   Wells and Springs;   Bridgeway Bible Dictionary - John, gospel of;   Women;   Baker Evangelical Dictionary of Biblical Theology - Prophet, Christ as;   Sexuality, Human;   Woman;   Charles Buck Theological Dictionary - Commentary;   Patience;   Easton Bible Dictionary - Samaritans;   Fausset Bible Dictionary - Gospels;   Jesus Christ;   Holman Bible Dictionary - Hour;   Jesus, Life and Ministry of;   John, the Gospel of;   Marriage;   Prophecy, Prophets;   Woman;   Hastings' Dictionary of the Bible - John, Gospel of;   Messiah;   Mss;   Woman;   Hastings' Dictionary of the New Testament - Discourse;   Fig-Tree ;   Foresight;   Individuality;   John (the Apostle);   Prophet;   Saviour (2);   Morrish Bible Dictionary - Samaritans;   The Hawker's Poor Man's Concordance And Dictionary - Mount samaria;   Samaria;   Smith Bible Dictionary - Ja'cob's Well,;   Watson's Biblical & Theological Dictionary - Prophets;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ministry;   Sir;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;   Jesus of Nazareth;  

Parallel Translations

SBL Greek New Testament (2010)
λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
Tischendorf 8th Edition
λέγει αὐτῷ ἡ γυνή· κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
Textus Receptus (1550/1894)
λεγει αυτω η γυνη κυριε θεωρω οτι προφητης ει συ
Westcott/Hort UBS4 (1881)
λεγει αυτω η γυνη κυριε θεωρω οτι προφητης ει συ
Byzantine/Majority Text
λεγει αυτω η γυνη κυριε θεωρω οτι προφητης ει συ

Bible Verse Review
  from Treasury of Scripure Knowledge

I perceive: John 4:29, John 1:48, John 1:49, 2 Kings 5:26, 2 Kings 6:12, Luke 7:39, 1 Corinthians 14:24, 1 Corinthians 14:25

a prophet: John 6:14, John 7:40, John 9:17, Luke 7:16, Luke 24:19

Reciprocal: John 15:15 - all

Gill's Notes on the Bible

The woman saith unto him, Sir,.... With another countenance, and a different air and gesture, with another accent and tone of speech, dropping her scoffs and jeers:

I perceive that thou art a prophet; such an one as Samuel was, who could tell Saul what was in his heart, and that his father's asses were found, and where they were, 1 Samuel 9:19; and as Elisha, whose heart went with his servant Gehazi, when Naaman turned to him to meet him, and give him presents; and who could tell, ere the king's messenger came to him, that the son of a murderer had sent to take away his head, 2 Kings 5:26. And such a prophet, that had such a spirit of discerning, this woman took Christ to be; and who indeed is greater than a prophet, and is the omniscient God; who knows all men's hearts, thoughts, words and actions, and needs not that any should testify of them to him; for he knows what is in them, and done by them; and can tell them all that ever they did, as he did this woman, John 4:29. Now in order either to shift off the discourse from this subject, which touched her to the quick; or else being truly sensible of her sin, and willing to reform, and for the future to worship God in the place and manner he had directed, she addressed Christ in the following words.

Barnes' Notes on the Bible

A prophet - One sent from God, and who understood her life. The word here does not denote one who foretells future events, but one who knew her heart and life, and who must therefore have come from God. She did not yet suppose him to be the Messiah, John 4:25. Believing him now to be a man sent from God, she proposed to him a question respecting the proper place of worship. This point had been long a matter of dispute between the Samaritans and the Jews. She submitted it to him because she thought he could settle the question, and perhaps because she wished to divert the conversation from the unpleasant topic respecting her husbands. The conversation about her manner of life was a very unpleasant topic to her - as it is always unpleasant to sinners to talk about their lives and the necessity of religion - and she was glad to turn the conversation to something else. Nothing is more common than for sinners to change the conversation when it begins to bear too hard upon their consciences; and no way of doing it is more common than to direct it to sonic speculative inquiry having some sort of connection with religion, as if to show that they are willing to talk about religion, and do not wish to appear to be opposed to it. Sinners do not love direct religious conversation, but many are too well-bred to refuse altogether to talk about it; yet they choose to converse about some speculative matter, or something pertaining to the mere “externals” of religion, rather than the salvation of their own souls. So sinners often now change the conversation to some inquiry about a preacher, or about some doctrine, or about building or repairing a place of worship, or about a Sunday school, in order to seeM to talk about religion, and yet to evade close and faithful appeals to their own consciences.

Clarke's Notes on the Bible

Verse John 4:19. I perceive that thou art a prophet. — And therefore thought him well qualified to decide the grand question in dispute between the Jews and the Samaritans: but she did not perceive him to be the Messiah.


 
adsfree-icon
Ads FreeProfile