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Tuesday, October 8th, 2024
the Week of Proper 22 / Ordinary 27
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Greek Modern Translation

Ἰωάννην 3:20

Επειδη πας, οστις πραττει φαυλα, μισει το φως και δεν ερχεται εις το φως, δια να μη ελεγχθωσι τα εργα αυτου·

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blindness;   Character;   Darkness;   Jesus, the Christ;   Judgment;   Light;   Sin;   Wicked (People);   Word of God;   Thompson Chain Reference - Concealment-Exposure;   Darkness;   Works;   The Topic Concordance - Condemnation;   Evil;   Hate;   Light;   Manifestation;   Torrey's Topical Textbook - Blindness, Spiritual;   Character of the Wicked;   Light;  

Dictionaries:

- American Tract Society Bible Dictionary - Nicodemus;   Bridgeway Bible Dictionary - Darkness;   Hatred;   Light;   Persecution;   Propitiation;   Baker Evangelical Dictionary of Biblical Theology - Backsliding;   Light;   Charles Buck Theological Dictionary - Episcopacy;   Easton Bible Dictionary - Faith;   Nicodemus;   Fausset Bible Dictionary - Chambers of Imagery;   Jesus Christ;   Nicodemus;   Hastings' Dictionary of the Bible - Gospels;   John, Gospel of;   John, Theology of;   Logos;   Mss;   Nicodemus;   Scribes;   Hastings' Dictionary of the New Testament - Death of Christ;   Deceit, Deception, Guile;   Discourse;   Hating, Hatred;   Holy Spirit;   Ignorance (2);   Incarnation (2);   Light;   Light and Darkness;   Love;   Obedience (2);   Property (2);   Reproof;   Righteous, Righteousness;   Sifting;   Sin;   Teaching of Jesus;   Truth (2);   Morrish Bible Dictionary - 30 To Do, Practise;   42 Evil Wicked;   The Hawker's Poor Man's Concordance And Dictionary - Regeneration;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Tabernacle, the;   International Standard Bible Encyclopedia - Ephesians, Epistle to the;   Evidence;   Johannine Theology, the;   The Jewish Encyclopedia - Nicodemus;  

Devotionals:

- My Utmost for His Highest - Devotion for July 18;  

Parallel Translations

SBL Greek New Testament (2010)
πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
Tischendorf 8th Edition
πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
Textus Receptus (1550/1894)
πας γας ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
Westcott/Hort UBS4 (1881)
πας γαρ ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου
Byzantine/Majority Text
πας γας ο φαυλα πρασσων μισει το φως και ουκ ερχεται προς το φως ινα μη ελεγχθη τα εργα αυτου

Bible Verse Review
  from Treasury of Scripure Knowledge

every: John 7:7, 1 Kings 22:8, Job 24:13-17, Psalms 50:17, Proverbs 1:29, Proverbs 4:18, Proverbs 5:12, Proverbs 15:12, Amos 5:10, Amos 5:11, Luke 11:45, James 1:23-25

reproved: or, discovered, Ephesians 5:12, Ephesians 5:13

Reciprocal: Leviticus 13:10 - quick raw flesh 2 Samuel 13:9 - And Amnon 1 Kings 3:20 - midnight Nehemiah 6:10 - in the night Job 21:14 - for we Job 24:16 - they know Psalms 14:1 - abominable Psalms 25:12 - him Psalms 104:22 - General Proverbs 1:22 - fools Proverbs 2:13 - walk Proverbs 8:36 - he Proverbs 10:21 - fools Proverbs 15:10 - grievous Proverbs 16:30 - shutteth Proverbs 17:16 - seeing Proverbs 21:16 - wandereth Isaiah 5:13 - because Isaiah 6:10 - lest Jeremiah 9:6 - refuse Ezekiel 8:12 - in the Hosea 5:4 - They will not frame their doings Hosea 14:9 - but Zechariah 7:12 - lest Matthew 9:34 - General Matthew 13:13 - General Matthew 13:19 - and understandeth Matthew 24:39 - General Luke 2:34 - set Luke 20:7 - that John 1:5 - General John 5:44 - can John 8:45 - General John 15:18 - General Philippians 1:10 - ye 2 Timothy 3:7 - learning 2 Timothy 3:16 - for reproof Hebrews 3:10 - err 2 Peter 3:5 - they willingly 1 John 1:6 - walk 3 John 1:11 - he that doeth evil

Gill's Notes on the Bible

For every one that doth evil, hateth the light,.... Every man, the series of whose life and conversation is evil, hates Christ and his Gospel, cause they make manifest his evil deeds, convict him of them, and rebuke him for them:

neither cometh to the light; to hear Christ preach, or preached; to attend on the Gospel ministration and means of grace:

lest his deeds should be reproved; or discovered, and made manifest, and he be brought to shame, and laid under blame, and advised to part with them, which he cares not to do; see Ephesians 5:11.

Barnes' Notes on the Bible

That doeth evil - Every wicked person.

Hateth the light - This is true of all wicked men. They choose to practice their deeds of wickedness in darkness. They are afraid of the light, because they could be easily detected. Hence, most crimes are committed in the night. So with the sinner against God. He hates the gospel, for it condemns his conduct, and his conscience would trouble him if it were enlightened.

His deeds should be reproved - To “reprove” here means not only to “detect” or make manifest, but also includes the idea of “condemnation” when his deeds are detected. The gospel would make his wickedness manifest, and his conscience would condemn him. We learn from this verse:

1.That one design of the gospel is “to reprove” men. It convicts them of sin in order that it may afford consolation.

2.That men by nature “hate” the gospel. No man who is a sinner loves it; and no man by nature is disposed to come to it, any more than an adulterer or thief is disposed to come to the daylight, and do his deeds of wickedness there.

  1. The reason why the gospel, is hated is that men are sinners. “Christ is hated because sin is loved.”
  2. The sinner must be convicted or convinced of sin. If it be not in this world, it will be in the next. There is no escape for him; and the only way to avoid condemnation in the world to come is to come humbly and acknowledge sin here, and seek for pardon.

Clarke's Notes on the Bible

Verse John 3:20. For every one that doeth evil hateth the light — He who doth vile or abominable things: alluding to the subject mentioned in the preceding verse.

The word φαυλος, evil or vile, is supposed by some to come from the Hebrew פלס phalas, to roll, and so cover oneself in dust or ashes, which was practised in token of humiliation and grief, not only by the more eastern nations, see Job 42:6, but also by the Greeks and Trojans, as appears from Homer, Iliad xviii. l. 26; xxii. l. 414; xxiv. l. 640; compare Virgil, AEn. x. l. 844; and Ovid, Metam. lib. viii. l. 528. From the above Hebrew word, it is likely that the Saxon ful, the English foul, the Latin vilis, and the English vile, are derived. See Parkhurst under φαυλος.

Lest his deeds should be reproved. — Or discovered. To manifest or discover, is one sense of the original word, ελεγχω, in the best Greek writers; and it is evidently its meaning in this place.


 
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