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Saturday, October 5th, 2024
the Week of Proper 21 / Ordinary 26
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Read the Bible

Greek Modern Translation

Ἰωάννην 1:20

Και ωμολογησε και δεν ηρνηθη· και ωμολογησεν οτι δεν ειμαι εγω ο Χριστος.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Thompson Chain Reference - John the Baptist;  

Dictionaries:

- American Tract Society Bible Dictionary - John;   Bridgeway Bible Dictionary - John the baptist;   Baker Evangelical Dictionary of Biblical Theology - Baptize, Baptism;   John the Baptist;   Charles Buck Theological Dictionary - Universalists;   Fausset Bible Dictionary - John the Baptist;   Revelation of John, the;   Holman Bible Dictionary - Deny;   John;   Hastings' Dictionary of the Bible - John the Baptist;   Hastings' Dictionary of the New Testament - Benedictus;   John the Baptist;   Manuscripts;   Prophet;   Morrish Bible Dictionary - John the Baptist;   The Hawker's Poor Man's Concordance And Dictionary - Baptist;   People's Dictionary of the Bible - Jesus christ;   John the apostle;  

Encyclopedias:

- International Standard Bible Encyclopedia - Affirm;   Baptism (Non-Immersionist View);   Kitto Biblical Cyclopedia - Affirmatives;  

Parallel Translations

SBL Greek New Testament (2010)
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ⸂Ἐγὼ οὐκ εἰμὶ⸃ ὁ χριστός.
Tischendorf 8th Edition
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ἐγὼ οὐκ εἰμὶ ὁ Χριστός.
Textus Receptus (1550/1894)
και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι ουκ ειμι εγω ο χριστος
Westcott/Hort UBS4 (1881)
και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι εγω ουκ ειμι ο χριστος
Byzantine/Majority Text
και ωμολογησεν και ουκ ηρνησατο και ωμολογησεν οτι ουκ ειμι εγω ο χριστος

Bible Verse Review
  from Treasury of Scripure Knowledge

John 3:28-36, Matthew 3:11, Matthew 3:12, Mark 1:7, Mark 1:8, Luke 3:15-17

Reciprocal: John 1:8 - that light John 1:24 - that Christ Acts 13:25 - whom

Gill's Notes on the Bible

And he confessed, and denied not,.... He freely, and without any reserve, declared, and in the plainest and strongest terms professed to the messengers before all the people, that he was not the Messiah; nor did he retract his confession, or draw in his words again, or drop any thing that looked doubtful or suspicious;

but confessed, I am not the Christ: he stood to it, and insisted on it, that he was not that illustrious person; nor had they any reason to entertain such an opinion of him; nor would he have them do so; they might assure themselves he was not Christ.

Barnes' Notes on the Bible

I am not the Christ - This confession proves that John was not an impostor. He had a wide reputation. The nation was expecting that the Messiah was about to come, and multitudes were ready to believe that John was he, Luke 3:15. If John had been an impostor he would have taken advantage of this excited state of public feeling, proclaimed himself to be the Messiah, and formed a large party in his favor. The fact that he did not do it is full proof that he did not intend to impose on people, but came only as the forerunner of Christ; and his example shows that all Christians, and especially all Christian ministers, however much they may be honored and blessed, should be willing to lay all their honors at the feet of Jesus; to keep themselves back and to hold up before the world only the Son of God. To do this is one eminent mark of the true spirit of a minister of the gospel.

Clarke's Notes on the Bible

Verse John 1:20. He confessed, and denied not; but confessed — A common mode of Jewish phraseology. John renounces himself, that Jesus may be all in all. Though God had highly honoured him, and favoured him with peculiar influence in the discharge of his work, yet he considered he had nothing but what he had received, and therefore, giving all praise to his benefactor, takes care to direct the attention of the people to him alone from whom he had received his mercies. He who makes use of God's gifts to feed and strengthen his pride and vanity will be sure to be stripped of the goods wherein he trusts, and fall down into the condemnation of the devil. We have nothing but what we have received; we deserve nothing of what we possess; and it is only God's infinite mercy which keeps us in the possession of the blessings which we now enjoy.


 
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