2 Thessalonians 2:14

Contextual Overview

¹³But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth. ¹³ But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. ¹³ But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. ¹³But we should always give thanks to God for you, brothers beloved by the Lord, because God has chosen you as the first fruits for salvation through sanctification by the Spirit and faith in the truth. ¹³That's why we thank God for y'all who are cherished by God. God has chosen y'all to be the first to ride for his brand and the first to be saved by the truth. ¹³ But it is right for us to give praise to God at all times for you, brothers, loved by the Lord, because it was the purpose of God from the first that you might have salvation, being made holy by the Spirit and by faith in what is true: ¹³ But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth: ¹³ But we must always thank God for you, brothers loved by the Lord, because from the beginning God has chosen you for salvation through sanctification by the Spirit and through belief in the truth. ¹³ But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation in sanctification of the Spirit and belief of the truth; ¹³ But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to Salvation, thro' sanctification of the Spirit and belief of the truth.

Bible Verse Review
  from Treasury of Scripure Knowledge

he called: Romans 8:28-30, 1 Thessalonians 2:12, 1 Peter 5:10

our gospel: Romans 2:16, Romans 16:25, 1 Thessalonians 1:5

to: Psalms 16:11, Matthew 25:21, John 14:2, John 14:3, John 17:22, John 17:24, Romans 8:17, Ephesians 1:18, 1 Thessalonians 2:12, 2 Timothy 2:12, 1 Peter 1:4, 1 Peter 1:5, 1 Peter 5:10, Revelation 3:21, Revelation 21:23, Revelation 22:3-5

Reciprocal: Deuteronomy 7:8 - because 2 Chronicles 30:12 - the hand of God Psalms 4:3 - that the Psalms 103:17 - the mercy Isaiah 42:16 - and not Isaiah 45:17 - an everlasting Joel 2:32 - and in Malachi 3:6 - therefore Matthew 11:25 - I thank Matthew 13:23 - good Matthew 20:16 - for John 3:5 - cannot John 5:24 - and shall not John 6:37 - shall John 6:39 - this John 11:52 - the children John 17:6 - thine Acts 2:39 - as many Acts 13:48 - and as Acts 18:27 - believed Acts 27:31 - Except Romans 1:1 - the gospel Romans 1:6 - the called Romans 3:23 - of Romans 8:18 - the glory Romans 8:30 - he justified Romans 8:35 - shall separate Romans 9:11 - but of Romans 9:16 - General Romans 9:23 - he had afore Romans 10:17 - faith Romans 11:7 - but the election 1 Corinthians 1:9 - by Galatians 1:6 - that called Galatians 1:15 - and Ephesians 1:4 - as Philippians 1:6 - begun Philippians 2:13 - to will Philippians 3:14 - the high Colossians 3:12 - holy 1 Thessalonians 4:7 - God 1 Thessalonians 5:9 - obtain 1 Thessalonians 5:24 - calleth 2 Thessalonians 1:11 - calling 1 Timothy 4:3 - believe 1 Timothy 6:12 - whereunto 2 Timothy 1:9 - called 2 Timothy 2:8 - according 2 Timothy 2:10 - with Titus 1:1 - faith Hebrews 3:1 - the heavenly Hebrews 9:15 - they which James 1:18 - his own 2 Peter 1:3 - called 2 Peter 1:10 - election 2 John 1:1 - the elect lady

Cross-References

Genesis 10:11
From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah

Genesis 10:11
From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah

Genesis 10:11
From that land he went out to Assyria and built Nineveh and Rehoboth-Ir and Calah,

Genesis 10:11
From that land he went forth into Assyria, and built Nineveh and Rehoboth-Ir and Calah,

Genesis 10:11
Out of that lande came Assur, and builded Niniue, and the citie Rehoboth, and Calah,

Genesis 10:11
Nimrod also went into Assyria. In Assyria, Nimrod built the cities of Nineveh, Rehoboth Ir, Calah, and

Genesis 10:11
From that land he went into Assyria, and built Nin'eveh, Reho'both-Ir, Calah, and

Genesis 10:11
Assur yede out of that lond, and bildide Nynyue, `and stretis of the citee,

Genesis 10:11
Out of that land went forth Asshur, and builded Nineueh, and the citie Rehoboth, and Calah,

Genesis 10:11
Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,

Gill's Notes on the Bible

Whereunto he called you by our Gospel,.... Salvation being appointed as the end in the decree of election, and sanctification of the Spirit, and belief of the truth, as means; the elect in the effectual calling are called to the participation of each of these; first to the one, and then to the other; to grace here, and glory hereafter: and the means by which they are called is the Gospel, which the apostle calls "our Gospel", not because they were the authors, or the subject of it; for with regard to these it is styled the Gospel of God, and the Gospel of Christ; but because they were intrusted with it, and faithfully preached it, and in opposition to another Gospel published by false teachers. And by this they were called

to the obtaining of the glory of our Lord Jesus Christ; not his essential glory, though he will be seen and known in the glory of his person as he is, so far as creatures in a state of perfection will be capable of; nor his mediatorial glory, though it will be one part of the saints' happiness in heaven to behold this glory of Christ; but rather the glory which shall be personally put upon the saints, both in soul and body, in the resurrection morn, is here intended: and which is called the glory of Christ, because it is in his hands for them; and is what he is preparing for them, and for which he gives them both a right and a meetness; and which he at last will introduce them into; and it will lie greatly in conformity to him, and in the everlasting vision and enjoyment of him: and now God's elect are called by the ministry of the word to "the obtaining" of this, not by any merit of theirs, or by any works of righteousness done by them, but to the "possession" of it, as the word used properly signifies. The Syriac version renders it, "that ye may be a glory to our Lord Jesus Christ": as the saints will be at the last day, and to all eternity, when they shall be raised again, and have the glory of God upon them, and be forever with the Lord.

Barnes' Notes on the Bible

Whereunto he called you by our gospel - He made the gospel as preached by us the means of calling you to salvation. That is, God has chosen you to salvation from eternity, and has made the gospel as preached by us the means of carrying that eternal purpose into effect.

To the obtaining of the glory of our Lord Jesus Christ - That you may partake of the same glory as the Saviour in heaven; see the notes on John 17:22, John 17:24.

Clarke's Notes on the Bible

Verse 14. 2 Thessalonians 2:13.