1 Peter 2:3

Contextual Overview

¹Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. ¹ Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. ¹ Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, ¹ So, pop your dallies on all malcontent behavior. Shuck yourself loose from all deceitful horse tradin', two-faced actions, jealousy, and all manner of negative talk. ¹ So putting away all wrongdoing, and all tricks and deceits and envies and evil talk, ¹ Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings, ¹ Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, ¹ Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies, ¹ Rid yourselves therefore of all ill-will and all deceitfulness, of insincerity and envy, and of all evil speaking. ¹ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 9:10, Psalms 24:8, Psalms 63:5, Song of Solomon 2:3, Zechariah 9:17, Hebrews 6:5, Hebrews 6:6

Reciprocal: 2 Samuel 19:35 - can I discern Job 12:11 - Doth Psalms 34:8 - taste Romans 12:2 - prove 2 Corinthians 12:16 - being

Cross-References

Genesis 2:2
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

Genesis 2:2
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

Genesis 2:2
And on the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.

Genesis 2:2
By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 2:2
God finished the work he was doing, so on the seventh day he rested from his work.

Genesis 2:2
And on the seventh day God finished his work which he had done, and he rested on the seventh day from all his work which he had done.

Genesis 2:2
And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;

Genesis 2:2
And on the seuenth day God ended his worke, which hee had made: And he rested on the seuenth day from all his worke, which he had made.

Genesis 2:2
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Gill's Notes on the Bible

If so be ye have tasted that the Lord is gracious. Reference is had to Psalms 34:8, "O taste and see that the Lord is good"; and the Syriac version here adds, "if ye have seen": by the Lord is meant, the Lord Jesus Christ, as the following words show, who is gracious and amiable, and lovely in his person; who has a fulness of grace in him for his people; has displayed his grace towards them, in engaging for them as a surety, in assuming their nature, obeying, suffering, and dying in their stead; he is gracious in his word and promises, truths and ordinances, and in all his offices and relations; and regenerate persons have tasted that he is so: an unregenerate man has no spiritual taste; his taste is vitiated by sin, and not being changed, sin is a sweet morsel in his mouth, and he disrelishes everything that is spiritual; but one that is born again savours the things of the Spirit of God; sin is exceeding sinful to him, and Christ exceeding precious; he, and his fruit, his promises, and blessings of grace, his word and ordinances, are sweet unto his taste: and the taste he has is not a mere superficial one, such as hypocrites may have of the good word of God, and the powers of the world to come; but such a taste of Christ, and of his grace, as, by a true faith, to eat his flesh, and drink his blood, and so have everlasting life; such have a saving and experimental knowledge of Christ, an application of him, and his saving benefits to them, a revelation of him in them, so that they find and feel that he dwells in them, and they in him; such receive out of Christ's fulness, and grace for grace, and live by faith upon him, and receive nourishment from him; and of this the apostle made no doubt concerning these persons, but took it for granted that they had had such tastes of Christ, and therefore could not but desire the Gospel, which is a revelation of Christ, and sets forth the glory of his person, and the riches of his grace: and whereas, such as have truly tasted of his grace cannot but desire to have more, and fresh tastes of it; where should they have them, but in his word and ordinances? and therefore, would they grow in grace, and know more of Christ, and taste more of his goodness, it is their interest, as it is their spiritual nature, to desire the Gospel, in the purity and sincerity of it.

Barnes' Notes on the Bible

If so be ye have tasted that the Lord is gracious - Or rather, as Doddridge renders it, “Since you have tasted that the Lord is gracious.” The apostle did not mean to express any doubt on the subject, but to state that, since they had had an experimental acquaintance with the grace of God, they should desire to increase more and more in the knowledge and love of him. On the use of the word “taste,” see the notes at Hebrews 6:4.

Clarke's Notes on the Bible

Verse 1 Peter 2:3. If so be ye have tasted — ειπερ εγευσασθε. Seeing ye have tasted. There could be no doubt that they had tasted the goodness of Christ who were born again, of incorruptible seed, and whose hearts were purified by the truth, and who had like precious faith with the apostles themselves.

That the Lord is gracious.] οτι χρηστος ο κυριος. From the similarity of the letters, many MSS. and several of the fathers have read, χριστος ο κυριος, the Lord is Christ, or Christ is the Lord.

This seems to refer to Psalms 34:8: O taste and see that the Lord is good; γευσασθε και ιδετε οτι χρηστος ο κυριος, Sept. And there is still a reference to the sucking child that, having once tasted its mother's milk, ever after desires and longs for it. As they were born of God, and had tasted his goodness, they would naturally desire the same pure unadulterated milk of the word.