Jeremiah 49:12

Bible in Basic English

For the Lord has said, Those for whom the cup was not made ready will certainly be forced to take of it; and are you to go without punishment? you will not be without punishment, but will certainly be forced to take from the cup.

Parallel Translations

Legacy Standard Bible
For thus says Yahweh, "Behold, those who are not under judgment to drink the cup will certainly drink it, but are you the one who will go completely unpunished? You will not go unpunished, but you will certainly drink it.

New American Standard Bible (1995)
For thus says the LORD, "Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it.

Bishop's Bible (1568)
For thus hath the Lord spoken: Beholde, they that men thought were vnmeete to drinke of the cuppe, haue drunken with the first, and thinkest thou then to be free? No no, thou shalt neither be quit nor free: but thou must drinke also.

Darby Translation
For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink.

New King James Version
For thus says the LORD: "Behold, those whose judgment was not to drink of the cup have assuredly drunk. And are you the one who will altogether go unpunished? You shall not go unpunished, but you shall surely drink of it.

Literal Translation
For so says Jehovah: Behold, those whose judgment was not to drink of the cup drinking have drunk. And are you to be entirely acquitted? You shall not be acquitted, but drinking you shall drink.

World English Bible
For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall assuredly drink; and are you he who shall altogether go unpunished? you shall not go unpunished, but you shall surely drink.

King James Version (1611)
For thus saith the Lord, Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken, and art thou he that shall altogether go vnpunished? Thou shalt not go vnpunished, but thou shalt surely drinke of it.

King James Version
For thus saith the Lord ; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

Miles Coverdale Bible (1535)
For thus hath the LORDE spoken: Beholde, they that men thought were vnmete to drinke of the cuppe, haue dronken with the first: and thynkest thou then to be fre? No, no: thou shalt nether be quyte no fre, but thou must drynke also:

THE MESSAGE
Indeed. God says, "I tell you, if there are people who have to drink the cup of God's wrath even though they don't deserve it, why would you think you'd get off? You won't get off. You'll drink it. Oh yes, you'll drink every drop. And as for Bozrah, your capital, I swear by all that I am"— God 's Decree—"that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her."

Amplified Bible
For thus says the LORD, "Behold, those (Israel) who were not sentenced to drink the cup [of wrath] shall certainly drink it, and are you to remain unpunished? You will not be acquitted and go unpunished, but you will certainly drink [from the cup of wrath and judgment].

American Standard Version
For thus saith Jehovah: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.

Revised Standard Version
For thus says the LORD: "If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink.

Update Bible Version
For thus says Yahweh: Look, they to whom it did not pertain to drink of the cup shall assuredly drink; and are you he that shall altogether go unpunished? you shall not go unpunished, but you shall surely drink.

Webster's Bible Translation
For thus saith the LORD; Behold, they whose judgment [was] not to drink of the cup have assuredly drank; and [art] thou he [that] shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink [of it].

New Century Version
This is what the Lord says: "Some people did not deserve to be punished, but they had to drink from the cup of suffering anyway. People of Edom, you deserve to be punished, so you will not escape punishment. You must certainly drink from the cup of suffering."

New English Translation
For the Lord says, "If even those who did not deserve to drink from the cup of my wrath must drink from it, do you think you will go unpunished? You will not go unpunished, but must certainly drink from the cup of my wrath.

Contemporary English Version
Even those nations that don't deserve to be punished will have to drink from the cup of my anger. So how can you possibly hope to escape?

Complete Jewish Bible
For this is what Adonai says: "Those who do not deserve to drink from this cup will have to drink it anyway, so should you go unpunished? No, you will not go unpunished; you will certainly drink it.

Geneva Bible (1587)
For thus sayth the Lord, Beholde, they whose iudgement was not to drinke of the cuppe, haue assuredly drunken, and art thou he that shall escape free? thou shalt not goe free, but thou shalt surely drinke of it.

George Lamsa Translation
For thus says the LORD: Behold, those whose judgment was not to drink of the cup have assuredly drunken; and though you consider yourselves blameless, you shall not go unpunished; but you shall surely drink of the cup.

Hebrew Names Version
For thus says the LORD: Behold, they to whom it didn't pertain to drink of the cup shall assuredly drink; and are you he who shall altogether go unpunished? you shall not go unpunished, but you shall surely drink.

JPS Old Testament (1917)
For thus saith the LORD: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.

New Living Translation
And this is what the Lord says: "If the innocent must suffer, how much more must you! You will not go unpunished! You must drink this cup of judgment!

New Life Bible
For the Lord says, "If those who were not to drink the cup must drink it, will you go without being punished? You will not go without being punished, but you must drink it.

Brenton's Septuagint (LXX)
And I will grant you mercy, and pity you, and will restore you to your land.

English Revised Version
For thus saith the LORD: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.

Berean Standard Bible
For this is what the LORD says: "If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.

New Revised Standard
For thus says the Lord : If those who do not deserve to drink the cup still have to drink it, shall you be the one to go unpunished? You shall not go unpunished; you must drink it.

J.B. Rotherham Emphasized Bible
For, thus saith Yahweh - Lo! they who had not been adjudged to drink the cup, shall surely drink, And art thou, the one to go unpunished? Thou shalt not go unpunished, but shalt surely drink.

Douay-Rheims Bible
For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.

Lexham English Bible
For thus says Yahweh, "Look, those who are not condemned to drink the cup must certainly drink it. And are you the one who will go entirely unpunished? You will not go unpunished, for you must certainly drink it.

Easy-to-Read Version
This is what the Lord says: "Some people don't deserve to be punished, but they suffer. But, Edom, you deserve to be punished, so you will really be punished. You will not escape the punishment you deserve. You will be punished."

English Standard Version
For thus says the Lord : "If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink.

New American Standard Bible
For this is what the LORD says: "Behold, those who were not sentenced to drink the cup will certainly drink it, so are you the one who will be held completely blameless? You will not be held blameless, but you will certainly drink it.

Good News Translation
"If even those who did not deserve to be punished had to drink from the cup of punishment, do you think that you will go unpunished? No, you must drink from the cup!

Christian Standard Bible®
"For this is what the Lord says: If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not remain unpunished, for you must drink it too.

Wycliffe Bible (1395)
For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.

Young's Literal Translation
For thus said Jehovah: They whose judgment is not to drink of the cup, Do certainly drink, And thou [art] he that is entirely acquitted! Thou art not acquitted, for thou certainly drinkest.

Contextual Overview

⁷ About Edom. This is what the Lord of armies has said. Is there no more wisdom in Teman? have wise suggestions come to an end among men of good sense? has their wisdom completely gone? ⁸ Go in flight, go back, take cover in deep places, you who are living in Dedan; for I will send the fate of Edom on him, even the time of his punishment. ⁹ If men came to get your grapes, would they not let some be uncut on the vines? if thieves came by night, would they not make waste till they had enough? ¹⁰ I have had Esau searched out, uncovering his secret places, so that he may not keep himself covered: his seed is wasted and has come to an end, and there is no help from his neighbours. ¹¹ Put in my care your children who have no father, and I will keep them safe; and let your widows put their faith in me. ¹² For the Lord has said, Those for whom the cup was not made ready will certainly be forced to take of it; and are you to go without punishment? you will not be without punishment, but will certainly be forced to take from the cup. ¹³ For I have taken an oath by myself, says the Lord, that Bozrah will become a cause of wonder, a name of shame, a waste and a curse; and all its towns will be waste places for ever. ¹⁴ Word has come to me from the Lord, and a representative has been sent to the nations, to say, Come together and go up against her, and take your places for the fight. ¹⁵ For see, I have made you small among the nations, looked down on by men. ¹⁶ ••• Three dots are used where it is no longer possible to be certain of the true sense of the Hebrew words, and for this reason no attempt has been made to put them into Basic English. the pride of your heart has been a false hope, O you who are living in the cracks of the rock, keeping your place on the top of the hill: even if you made your living-place as high as the eagle, I would make you come down, says the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

they whose: Jeremiah 25:28, Jeremiah 25:29, Jeremiah 30:11, Jeremiah 46:27, Proverbs 17:5, Lamentations 4:21, Lamentations 4:22, Obadiah 1:16, 1 Peter 4:17, 1 Peter 4:18

Reciprocal: Lamentations 1:18 - hear Obadiah 1:15 - the day Zechariah 12:2 - a cup Romans 11:21 - if God Revelation 14:10 - into

Cross-References

Proverbs 23:29
Who says, Oh! who says, Ah! who has violent arguments, who has grief, who has wounds without cause, whose eyes are dark?

Gill's Notes on the Bible

For thus saith the Lord,.... This that follows shows that what goes before is not said by way of promise and comfort, but threatening:

behold, they whose judgment [was] not to drink of the cup have assuredly drunken; meaning either some of the other nations, who had not dealt so ill with the Jews as the Edomites had, at least their sins were not so aggravated as theirs were; they being akin to the Jews, and having used them in a very injurious and scornful manner; or the Jews themselves, who, in comparison of them, had not deserved divine vengeance, signified by a cup, a portion of wrath, and punishment righteously allotted them, and which they had partook of, being carried captive into Babylon: for this is not to be understood strictly of proper justice, but in a comparative sense; for otherwise it was but just and right that they should be treated in the manner they were; only they were not so guilty as these were;

and [art] thou he [that] shalt altogether go unpunished? if lesser sinners are not let go free, how should it be thought that greater ones should? and especially if judgment had begun at God's own people, the wicked Edomite, could not expect to escape;

thou shalt not go unpunished, but thou shalt surely drink [of it]; the cup of wrath and vengeance; or have the just punishment inflicted on them threatened them.

Barnes' Notes on the Bible

Edom stretched along the south of Judah from the border of Moab on the Dead Sea to the Mediterranean and the Arabian deserts, and held the same relation to Judah which Moab held toward the kingdom of Israel. Although expressly reserved from attack by Moses Deuteronomy 2:5, a long feud caused the Edomites to cherish so bitter an enmity against Judah, that they exulted with cruel joy over the capture of Jerusalem by the Chaldaeans, and showed great cruelty toward those why fled to them for refuge.

Of the prophecies against Edom the first eight verses of Obadiah are also found in Jeremiah (see the marginal references). As Jeremiah wrote before the capture of Jerusalem, and Obadiah apparently after it (see Jeremiah 49:13-14), it might seem certain that Obadiah copied from Jeremiah. Others held the reverse view; while some consider that the two prophets may both have made common use of some ancient prediction. See the introduction to Obadiah.

The prophecy is divisible into three strophes. In the first Jeremiah 49:7-13, the prophet describes Edom as terror-stricken.

Jeremiah 49:7

Teman - A strip of land on the northeast of Edom, put here for Edom generally. Its inhabitants were among those “children of the East” famed for wisdom, because of their skill in proverbs and dark sayings.

Jeremiah 49:8

Dwell deep - Jeremiah 49:30. The Dedanites, who were used to travel through the Edomite territory with their caravans, are advised to retire as far as possible into the Arabian deserts to be out of the way of the invaders.

Jeremiah 49:9

Translate it: “If vintagers come to thee, they will not leave any gleaning: if thieves by night, they will destroy their fill.”

Jeremiah 49:10

But - For. The reason why the invaders destroy Edom so completely. His secret places are the hiding-places in the mountains of Seir.

His seed - Esau’s seed, the Edomites; his brethren are the nations joined with him in the possession of the land, Amalek, and perhaps the Simeonites; his neighbors are Dedan, Tema, Buz.

Jeremiah 49:11

As with Moab Jeremiah 48:47, and Ammon Jeremiah 49:6, so there is mercy for Edom. The widows shall be protected, and in the orphans of Edom the nation shall once again revive.

Jeremiah 49:12

Translate it: “Behold they whose rule was not to drink of the cup shall surely drink etc.” It was not the ordinary manner of God’s people to suffer from His wrath: but now when they are drinking of the wine-cup of fury Jeremiah 25:15, how can those not in covenant with Him hope to escape?

Jeremiah 49:14-18

The second strophe, Edom’s chastisement.

Jeremiah 49:14

Rumour - Or, “revelation.”

Ambassador - Or, messenger, i. e., herald. The business of an ambassador is to negotiate, of a herald to carry a message.

Jeremiah 49:15

Small ... - Rather, small among the nations, i. e., of no political importance.

Jeremiah 49:16

Edom’s “terribleness” consisted in her cities being hewn in the sides of inaccessible rocks, from where she could suddenly descend for predatory warfare, and retire to her fastnesses without fear of reprisals.

The clefts of the rock - Or, the fastnesses of Sela, the rock-city, Petra (see Isaiah 16:1).

The hill - i. e., Bozrah.

Jeremiah 49:17

Better, “And Edom shall become a terror: every passer by shalt be terrified, and shudder etc.”

Jeremiah 49:18

Neighbour ... - Admah and Zeboim.

A son of man - i. e., “Any man.” From 536 a.d. onward, Petra suddenly vanishes from the pages of history. Only in the present century was its real site discovered.

Jeremiah 49:19-22

Concluding strophe. The fall of Edom is compared to the state of a flock worried by an enemy strong as a lion Jeremiah 4:7, and swift as an eagle.

Jeremiah 49:19

The swelling of Jordan - Or, the pride of Jordan, the thickets on his banks (marginal reference note).

Against the habitation of the strong - Or, to the abiding pasturage. The lion stalks forth from the jungle to attack the fold, sure to find sheep there because of the perennial (evergreen) pasturage: “but I will suddenly make him (the flock, Edom) run away from her (or it, the pasturage).”

And who is a chosen ... - Better, and I will appoint over it, the abandoned land of Edom, him who is chosen, i. e., my chosen ruler Nebuchadnezzar.

Who will appoint me the time? - The plaintiff, in giving notice of a suit, had to mention the time when the defendant must appear (see the margin). Yahweh identifies himself with Nebuchadnezzar Jeremiah 25:9, and shows the hopelessness of Edom’s cause. For who is like Yahweh, His equal in power and might? Who will dare litigate with Him, and question His right? etc.

Jeremiah 49:20

Surely the least ... - Rather, Surely they will worry them, the feeble ones of the flock: surely their pasture shall be terror-stricken over them. No shepherd can resist Nebuchadnezzar Jeremiah 49:19, but all flee, and leave the sheep unprotected. Thereupon, the Chaldaeans enter, and treat the poor feeble flock so barbarously, that the very fold is horrified at their cruelty.

Jeremiah 49:21

Is moved - Quakes.

At the cry ... - The arrangement is much more poetical in the Hebrew, The shriek - to the sea of Suph (Exodus 10:19 note) is heard its sound.

Jeremiah 49:22

Nebuchadnezzar shall swoop down like an eagle, the emblem of swiftness.

Clarke's Notes on the Bible

Verse Jeremiah 49:12. Art thou he that shall altogether go unpunished? — A similar form of speech appears, Jeremiah 25:29. Others, less wicked than thou, have been punished and canst thou expect to escape? Thou shalt not escape.