1 Thessalonians 3:11

Contextual Overview

¹¹Now may our God and Father himself and our Lord Jesus clear the way for us to come to you.¹¹ Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. ¹¹ Now may our God and Father Himself and Jesus our Lord direct our way to you;¹¹Now may our God and Father Himself and Jesus our Lord direct our way to you, ¹¹We've asked God continuously to pave the way back to y'all. ¹¹ Now may our God and Father himself and our Lord Jesus make a way for us to come to you; ¹¹ But our God and Father himself, and our Lord Jesus, direct our way to you. ¹¹ Now may our God and Father Himself, and our Lord Jesus, direct our way to you. ¹¹ Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; ¹¹ Now our God and Father himself and our Lord Jesus direct our way unto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: 1 Thessalonians 3:13, Isaiah 63:16, Jeremiah 31:9, Malachi 1:6, Matthew 6:4, Matthew 6:6, Matthew 6:8, Matthew 6:9, Matthew 6:14, Matthew 6:18, Matthew 6:26, Matthew 6:32, Luke 12:30, Luke 12:32, John 20:17, 2 Corinthians 6:18, Colossians 1:2, 1 John 3:1

and our Lord: Romans 1:3, 2 Thessalonians 2:16

direct: or, guide

our way: Ezra 8:21-23, Proverbs 3:5, Proverbs 3:6, Mark 1:3

Reciprocal: Genesis 24:12 - I pray Judges 18:6 - before 1 Chronicles 29:18 - keep Psalms 72:15 - prayer Proverbs 21:29 - he directeth Isaiah 58:11 - the Lord Luke 11:2 - Our John 5:23 - all men John 16:24 - in Acts 15:36 - and see Romans 1:7 - and the Lord Romans 1:10 - request Galatians 1:4 - our 1 Thessalonians 2:17 - endeavoured 1 Thessalonians 3:10 - praying

Cross-References

Genesis 4:10
The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground.

Genesis 4:10
The Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground.

Genesis 4:10
And He said, "What have you done? The voice of your brother's blood is crying out to Me from the ground.

Genesis 4:10
He said, "What have you done? The voice of your brother's blood is crying to Me from the ground.

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:10
Then the Lord said, "What have you done? You killed your brother and the ground opened up to take his blood from your hands. Now his blood is shouting to me from the ground. So you will be cursed from this ground.

Genesis 4:10
And the LORD said, "What have you done? The voice of your brother's blood is crying to me from the ground.

Genesis 4:10
And God seide to Cayn, What hast thou do? the vois of the blood of thi brother crieth to me fro erthe.

Genesis 4:10
And he said, What hast thou done? the voyce of thy brothers blood cryeth vnto me, from the ground.

Genesis 4:10
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Gill's Notes on the Bible

Now God himself, and our Father,.... The Oriental versions leave out the copulative "and", and read, "God himself, our Father" the first person in the Trinity, who is God himself, truly and properly so; and who is a God that hears prayer; and who is omnipotent, and able to do more than the saints can ask or think; and omniscient, and knows their persons and cases, and what is proper for them, and how and when to help and supply them; and he is also the God of all grace, the author and giver of it, and who is able to make it abound, and increase it, and so a very proper object of prayer: and who is likewise the Father of Christ, and of all the saints, not only by creation, in which sense he is the Father of all men, but by adopting grace; and which is mentioned to encourage freedom and boldness in prayer, which children may use with a father, and to raise an expectation of succeeding and receiving an answer; for if earthly parents hear their children, and give good things to them, how much more will not our heavenly Father give his Holy Spirit, and all other good gifts, unto his children? And this shows that the apostle prayed to God in the manner Christ directed, Matthew 6:9

and our Lord Jesus Christ: who is equally the object of prayer with God his Father and ours; who is sometimes distinctly prayed unto, as in Acts 7:59 and often in conjunction with his Father, as in all those places in the epistles, where grace and peace are wished for from them both; see Romans 1:7, and sometimes he is set before the Father, as in 2 Thessalonians 2:16 to show the entire equality between them, and that he is equally addressed as he, being truly and properly God, who knows all things, and is the Almighty, and whose grace is sufficient for us, and therefore rightly applied unto, as here: the petition put up to them both is, that they would

direct our way unto you: a journey is not to be taken without the will of God, without seeking to know it, without submission to it, and dependence on it; nor is there any prosperous one, but by it; see James 4:13. Men may devise their own ways, but God directs their goings; especially a good man's steps are ordered by the Lord, and particularly ministers; who, as they are often directed to subjects and matter, in a very providential way, so to places, and are ordered both where and when to go; see

Acts 16:6. The apostle was aware, that there were obstacles in his way of coming to Thessalonica, for he had attempted it once and again, but Satan, and his emissaries, hindered; and therefore he desires that God and Christ would remove them out of the way, and make his way straight and plain, as the word signifies, that he might once more see their faces.

Barnes' Notes on the Bible

Now God himself - This is evidently a prayer. He earnestly sought of God that he might be permitted to visit them, and that he would so prepare the way that he might do it.

And our Father - Even our Father. The reference is particularly to the “Father,” the First Person of the Trinity. It does not refer to the divine nature in general, or to God as such, but to God as the Father of the Lord Jesus. It is a distinct prayer offered to him that he would direct his way to them. It is right therefore to offer prayer to God as the First Person of the Trinity.

And our Lord Jesus Christ - This also is a prayer, as much as the former was, for it can be understood in no other way. What can be its meaning, unless the apostle believed that the Lord Jesus had power to direct his way to them, and that it was proper for him to express this wish to him; that is, to pray to him? If this be so, then it is right to pray to the Lord Jesus, or to worship him; see the John 20:28 note; Acts 1:24 note. Would Paul have prayed to an angel to direct his way to the church at Thessalonica?

Direct our way unto you - Margin, “guide.” The Greek word - κατευθύνω kateuthunō - means, to guide straight toward or upon anything. It is rendered “guide,” in Luke 1:79, and “direct” here and in 2 Thessalonians 3:5. It does not elsewhere occur in the New Testament. The idea is that or conducting one straight to a place, and not by a round-about course. Here the petition is, that God would remove all obstacles so that he could come directly to them.

Clarke's Notes on the Bible

Verse 11. Now God himself and our Father — That is: God who is our Father, who has adopted us into the heavenly family, and called us his sons and daughters.

Direct our way — As he was employed in God's work he dared not consult his own inclinations, he looked for continual directions from God, where, when, and how to do his Master's work.