2 Samuel 23:15

Contextual Overview

⁸These are the names of David's mighty men: Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter. ⁸ These are the names of David's mighty warriors: Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter. ⁸These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, he was called Adino the Eznite, because of eight hundred slain by him at one time; ⁸ These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, he was called Adino the Eznite, because of eight hundred slain by him at one time; ⁸ These be the names of the mightie men whom Dauid had: One that sate in the seate of wisedome, being chiefest among the princes, was Adino of Ezni, he slue eyght hundred at one tyme. ⁸ These are the names of David's special soldiers: Josheb Basshebeth the Tahkemonite was captain of the king's special forces. He used his spear to kill 800 men at one time. ⁸ These are the names of the mighty ones who were called to David: He who sits in the seat of the Tachmonite, chief of the captains; He was called Adino the Eznite, because of the eight hundred he killed at one time. ⁸ These are the names of the mighty men whom David had: Josheb-basshe'beth a Tah-che'monite; he was chief of the three; he wielded his spear against eight hundred whom he slew at one time. ⁸ These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time. ⁸ These be the names of the mightie men whome Dauid had: The Tachmonite that sate in the seat, chiefe among the captaines, (the same was Adino the Eznite:) hee lift vp his speare against eight hundred, whom he slew at one time.

Bible Verse Review
  from Treasury of Scripure Knowledge

longed: Numbers 11:4, Numbers 11:5, Psalms 42:1, Psalms 42:2, Psalms 63:1, Psalms 119:81, Isaiah 41:17, Isaiah 44:3, John 4:10, John 4:14, John 7:37

Bethlehem: Bethlehem signifies the "house of bread," and the place was likewise noted for excellent water. There Christ was born, who is the "bread of life," and who also gives us the "water of life." "The water that I shall give him shall be in him a well of water springing up into everlasting life." John 4:14

Reciprocal: Deuteronomy 12:20 - I will Joshua 19:15 - Bethlehem 1 Kings 21:16 - Ahab rose up 1 Chronicles 11:17 - longed Proverbs 25:25 - cold John 4:7 - Give Romans 1:11 - I long

Cross-References

Exodus 30:13
Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD .

Exodus 30:13
Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord .

Exodus 30:13
This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to Yahweh.

Exodus 30:13
"This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the LORD.

Exodus 30:13
And thus much shall euery man geue that goeth into the number: halfe a sicle after the sicle of the sanctuarie. A sicle is twentie halfpence: an halfe sicle shalbe the heaue offeryng of the Lorde.

Exodus 30:13
Each man who is counted must pay 1/2 shekel of silver. (That is 1/2 shekel by the official measure. This shekel weighs 20 gerahs.) This half shekel is an offering to the Lord .

Exodus 30:13
Each who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD.

Exodus 30:13
They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

Exodus 30:13
This they shall giue, euery one that passeth among them that are numbred: halfe a shekel after the shekel of the Sanctuary: A shekel is twenty gerahs: an halfe shekel shall be the offering of the Lord.

Exodus 30:13
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord .

Gill's Notes on the Bible

And David longed, and said,.... It being harvest time, the summer season, and hot weather, and he thirsty:

oh, that one would give me drink of the water of the well of Bethlehem,

which [is] by the gate! which he was well acquainted with, being his native place; and which might make it the more desirable, as well as its waters might be peculiarly cool and refreshing, and very excellent, as Kimchi suggests. This well was about a mile from Bethlehem, now called David's well, as some travellers say y. It is said to be a very large well, with three mouths, and lies a little out of the road z; and that there is now near Rachel's grave a good rich cistern, which is deep and wide; wherefore the people that go to dip water are provided with small leathern buckets, and a line, as usual in those countries a; but Mr. Maundrell b says it is a well, or rather a cistern, supplied only with rain, without any excellency in its waters to make them desirable; but it seems, he adds, David's spirit had a further aim. Some think he meant by this to get Bethlehem out of the hands of the Philistines, and obtain the possession of it; others, as Jarchi, that he intended to ask some question of the sanhedrim that sat there; and others, that his desire was after the law of God, called waters, as in Isaiah 55:1; and some Christian writers, both ancient and modern c, are of opinion, that not literal but spiritual water was desired by him, and that he thirsted after the coming of the Messiah, to be born at Bethlehem, and the living water which he only can give, John 4:10.

y Egmont and Heyman's Travels, vol. 1. p. 363. z Le Bruyn's Voyage to the Levant, ch. 52. p. 204. a Rauwolff's Travels, part 3. p. 317, 318. b Journey from Aleppo, &c. p. 90. c Ambros. Apolog. David l. 1. c. 7. gloss. ordinar. & Schmidt in loc. Pfeiffer. Difficil. Loc. Script. cent. 2. loc. 91. Horn. Dissert. de desiderio David. sect. 10.

Barnes' Notes on the Bible

A cistern of deep, clear, cool water, is called by the monks, David’s Well, about three-quarters of a mile to the north of Bethlehem. Possibly the old well has been filled up since the town was supplied with water by the aqueduct.

Clarke's Notes on the Bible

Verse 2 Samuel 23:15. The water of the well of Bethlehem — This was David's city, and he knew the excellence of the water which was there; and being near the place, and parched with thirst, it was natural for him to wish for a draught of water out of that well. These three heroes having heard it, though they received no command from David, broke through a company of the Philistines, and brought away some of the water. When brought to David he refused to drink it: for as the men got it at the hazard of their lives, he considered it as their blood, and gave thereby a noble instance of self-denial. There is no evidence that David had requested them to bring it; they had gone for it of their own accord, and without the knowledge of David.