2 Samuel 16:10

Contextual Overview

⁵ And when king David came to Bahurim, look, there came out from there a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came. ⁵ As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul's family. ⁵ And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came out, and cursed still as he came. ⁵ As King David came to Bahurim, a man came out and cursed him. He was from Saul's family group, and his name was Shimei son of Gera. ⁵ Then King David reached Bahurim. There a man from Saul's extended family named Shimei son of Gera came out, yelling curses as he approached. ⁵ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came. ⁵ When king David came to Bahurim, behold, a man of the family of the house of Saul came out, whose name was Shimei, the son of Gera. He came out, and cursed still as he came. ⁵When King David came to Bahurim, a man named Shimei, the son of Gera, came out from there. He was of the family of Saul's household and he was cursing continually as he came out. ⁵ When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. ⁵ Therfor kyng Dauid cam `til to Bahurym, and lo! a man of the meynee of the hows of Saul, Semey bi name, sone of Gera, yede out fro thennus; he yede forth goynge out, and curside.

Bible Verse Review
  from Treasury of Scripure Knowledge

What have: 2 Samuel 3:39, 2 Samuel 19:22, 1 Kings 2:5, Matthew 16:23, Luke 9:54-56, 1 Peter 2:23

so let him: Genesis 50:20, 1 Kings 22:21-23, 2 Kings 18:25, Lamentations 3:38, Lamentations 3:39, John 18:11

Who shall: Job 9:12, Ecclesiastes 8:4, Daniel 4:35, Romans 9:20

Reciprocal: Genesis 24:51 - hath Genesis 45:5 - God Exodus 21:13 - God 1 Samuel 3:18 - It is the Lord 1 Samuel 26:6 - to Abishai 2 Samuel 10:12 - the Lord 2 Samuel 19:19 - did perversely 2 Samuel 24:1 - moved 1 Kings 17:18 - What have I 1 Chronicles 19:13 - let the Lord 2 Chronicles 35:21 - What Job 31:31 - the men Psalms 38:13 - General Psalms 39:9 - General Psalms 109:28 - Let them Ecclesiastes 7:21 - unto Song of Solomon 5:6 - my soul Matthew 8:29 - What John 2:4 - what

Cross-References

Genesis 16:1
Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar.

Genesis 16:1
Now Sarai, Abram's wife, bore him no [children]: and she had a female slave, an Egyptian, whose name was Hagar.

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.

Genesis 16:1
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar.

Genesis 16:1
Now Sarai, Abram's wife, bore him no children: and she had a handmaid, an Egyptian, whose name [was] Hagar.

Genesis 16:1
Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.

Genesis 16:1
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.

Genesis 16:1
Therfor Sarai, wijf of Abram, hadde not gendrid fre children; but sche hadde a seruauntesse of Egipt, Agar bi name, and seide to hir hosebonde, Lo!

Genesis 16:1
And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name [is] Hagar;

Genesis 16:1
Now Abram's wife Sarai had not borne a child to him, but she had an Egyptian maidservant named Hagar.

Gill's Notes on the Bible

And the king said, what have I to do with you, ye sons of Zeruiah?.... It seems as if Joab, the brother of Abishai, joined with him in this request to have leave to take off the head of Shimei; and though David had to do with them as his relations, his sister's sons, and as they were generals in his army; yet in this case he would have nothing to do with them, would not take their advice, nor suffer them to take revenge on this man for his cursing him: or "what [is it] to me, [or] to you" u? what signifies his cursing? it will neither hurt me nor you:

so let him curse; go on cursing after this manner; do not restrain him from it, or attempt to stop his mouth: or, "for he will curse" w; so is the textual reading; you will not be able to restrain him, for the following reason:

because the Lord hath said unto him, curse David; not by way of command, or a precept of his; for to curse the ruler of the people is contrary to the word and law of God, Exodus 22:28, nor by any operation of his spirit moving and exciting him to it; for the operations of the Spirit are to holiness, and not to sin; but by the secret providence of God ordering, directing, and overruling all circumstances relative to this affair. Shimei had conceived enmity and hatred to David; God left him to the power of this corruption in his breast, opened a way in Providence, and gave him an opportunity of exercising it on him: it was not a bare permission of God that Shimei should curse David; but it was his will, and he ordered it so in Providence, that he should do it; which action was attended with the predetermined concourse of divine Providence, so far as it was an action; though, as a sinful action, it was of Shimei, sprung from his own heart, instigated by Satan; but as a correction and chastisement of David, it was by the will, order, and appointment of God, and as such David considered it, and quietly submitted to it:

who shall then say, wherefore hast thou done so? for though Shimei might justly be blamed, and reproved for it, yet the thing itself was not to be hindered or restrained, it being according to the will and providence of God, to answer some good end with respect to David.

u מה לי ולכם "quid mihi et vobis", V. L. Pagninus, Montanus. w כי "quia", Moatanus.

Barnes' Notes on the Bible

What have I to do ... - See the marginal references compare Matthew 8:29; John 2:4, and a similar complaint about the sons of Zeruiah 2 Samuel 3:39. And for a like striking incident in the life of the Son of David, see Luke 9:52-56.

Clarke's Notes on the Bible

Verse 2 Samuel 16:10. Because the Lord hath said — The particle וכי vechi should be translated for if, not because. FOR IF the Lord hath said unto him, Curse David, who shall then say, Wherefore hast thou done so!