the Week of Proper 22 / Ordinary 27
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2 Samuel 9:10
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Bible Verse Review
from Treasury of Scripure Knowledge
shall eat bread: The eating at courts was of two kinds; the one public and ceremonious, the other private. Sir John Chardin understands those passages which speak of a right to eat at the royal table, as pointing out a right to a seat there, when the repast was public and solemn. So in a manuscript Note on 1 Kings 2:7, he tells us that it was to be understood of the majilis, (the term for an assembly of lords, or a public feast), and not of the daily and ordinary repast. Hence, though Mephibosheth was to eat at all public times at the king's table, yet he would want the produce of his lands for food at other times, which it was necessary for Ziba to understand. 2 Samuel 9:7, 2 Samuel 9:11-13, 2 Samuel 19:28, 2 Kings 25:29, Luke 14:15
Reciprocal: 2 Samuel 9:13 - he did eat 2 Samuel 16:3 - where is 2 Samuel 19:17 - Ziba 2 Samuel 21:7 - Mephibosheth 1 Chronicles 8:34 - Meribbaal Jeremiah 52:34 - there was Luke 22:30 - eat
Cross-References
But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded.
But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded.
Then God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.
But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.
But God did not forget about Noah. God remembered him and all the animals that were with him in the boat. God made a wind blow over the earth, and all the water began to disappear.
But God remembered Noah and all the beasts and all the cattle that were with him in the ark. And God made a wind blow over the earth, and the waters subsided;
Forsothe the Lord hadde mynde of Noe, and of alle lyuynge beestis, and of alle werk beestis, that weren with hym in the schip; and brouyte a wynd on the erthe.
And God remembred Noah, and euery liuing thing, and all the cattell that was with him in the Arke: and God made a winde to passe ouer the earth, and the waters asswaged.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters assuaged;
Gill's Notes on the Bible
Thou therefore, thy sons, and thy servants,.... Which were many, and whose numbers are after given:
shall till the land for him; manure it, plough it, sow it, and reap it:
and thou shall bring in [the fruits]; the corn, and oil, and wine, the land produces:
that thy master's son may have food to eat; meaning either Micha, the son of Mephibosheth, since Mephibosheth seems to be distinguished from him, and opposed to him in the next clause: and who would stand in no need of food from any other quarter, being a guest at the king's table continually; or else Mephibosheth, who by this means would have a sufficiency for his son and servants, and in which Ziba's family and servants would have a share:
but Mephibosheth thy master's son shall eat always at my table; wherefore the land was to be tilled not for him personally, but for his family, and for what uses he should think fit to put the produce of it to:
now Ziba had fifteen sons and twenty servants: who were enough to cultivate a considerable quantity of land.
Barnes' Notes on the Bible
Fifteen sons ... - See 2 Samuel 19:17, marginal reference.
Clarke's Notes on the Bible
Verse 2 Samuel 9:10. Thou therefore, and thy sons - shall till the land — It seems that Ziba and his family had the care of the whole estate, and cultivated it at their own expense, yielding the half of the produce to the family of Mephibosheth. Ziba was properly the hind, whose duty and interest it was to take proper care of the ground, for the better it was cultivated the more it produced; and his half would consequently be the greater.