the Week of Proper 22 / Ordinary 27
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2 Samuel 3:5
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Chronicles 3:3 - Eglah
Cross-References
but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die."
but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die."
but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die."
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
But you must not eat from the tree that gives knowledge about good and evil. If you eat fruit from that tree, on that day you will certainly die!"
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die."
forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
But of the tree of the knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt surely die.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Gill's Notes on the Bible
And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2 Samuel 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2 Samuel 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.
y T. Bab. Sanhedrin, fol. 21. 1. Hieron. Trad. Heb. in 2 Reg. fol. 77. F. z In Kimchi & Ben Gersom in loc.