1 Timothy 4:7

Contextual Overview

⁶If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. ⁶ If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. ⁶ In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. ⁶In pointing out these things to the brothers, you will be a good servant of Christ Jesus, being nourished on the words of the faith and of the sound doctrine which you have been following. ⁶If you teach a cowboy the truth, you will be a good cowboy on God's outfit. A cowboy is built and made on a diet of truth, faith, and the right way to ride. ⁶ If you keep these things before the minds of the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the right teaching which has been your guide: ⁶ Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. ⁶ If you point these things out to the brothers, you will be a good servant of Christ Jesus, nourished by the words of the faith and the good teaching that you have followed. ⁶ If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. ⁶ If thou remind the brethren of these things, thou wilt be a good minister of Jesus Christ, nourishing them with the words of faith, and of the good doctrine whereto thou hast attained.

Bible Verse Review
  from Treasury of Scripure Knowledge

refuse: 1 Timothy 1:4, 1 Timothy 6:20, 2 Timothy 2:16, 2 Timothy 2:23, 2 Timothy 4:4, Titus 1:14, Titus 3:9

exercise: 1 Timothy 1:4, 1 Timothy 2:10, 1 Timothy 3:16, 1 Timothy 6:11, Acts 24:16, 2 Timothy 3:12, Titus 2:12, Hebrews 5:14, 2 Peter 1:5-8

Reciprocal: Proverbs 19:27 - General Matthew 15:9 - teaching 1 Corinthians 3:12 - wood Ephesians 4:14 - tossed 1 Timothy 6:3 - the doctrine Hebrews 12:11 - exercised 2 Peter 1:6 - godliness 2 Peter 1:16 - we have

Cross-References

Genesis 3:16
To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you."

Genesis 3:16
To the woman he said, "I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you."

Genesis 3:16
To the woman He said,"I will greatly multiplyYour pain and conception,In pain you will bear children;Your desire will be for your husband,And he will rule over you."

Genesis 3:16
To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you."

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant. And when you give birth to children, you will have much pain. You will want your husband very much, but he will rule over you."

Genesis 3:16
To the woman he said, "I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you."

Genesis 3:16
Also God seide to the womman, Y schal multiplie thi wretchidnessis and thi conseyuyngis; in sorewe thou schalt bere thi children; and thou schalt be vndur power of the hosebonde, and he schal be lord of thee.

Genesis 3:16
Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be to thy husband, and hee shall rule ouer thee.

Genesis 3:16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Gill's Notes on the Bible

But refuse profane and old wives' fables,.... Either Jewish ones, the traditions of the elders; or those of the Gnostics, concerning God, angels, and the creation of the world; or those doctrines of demons, and which forbad marriage, and commanded abstinence from meats before mentioned; which are called profane, because impious and ungodly, and old wives' fables, because foolish and impertinent; and which were to be rejected with abhorrence and contempt, in comparison of the words of faith and good doctrine.

And exercise thyself rather unto godliness; either to the doctrines which are according to godliness, and tend to godly edification, which the above fables did not, study these, meditate on them, digest them, and deliver them to others; or to a godly life and conversation, exercise thyself, to have a conscience void of offence to God and men; or to internal religion, inward godliness, the exercise of the graces of faith, hope, love, fear, reverence, humility, &c. or rather to the spiritual worship of God, according to his will, not in a formal, cold, and customary way, but with the heart, in truth and sincerity, in faith, and with fervency and purity.

Barnes' Notes on the Bible

But refuse - That is, refuse to pay attention to them, or reject them. Do not consider them of sufficient importance to occupy your time.

Profane - The word here used does not mean that the fables here referred to were blasphemous or impious in their character, but that they had not the character of true religion; 2 Timothy 2:16.And old wives’ - Old women’s stories; or such as old women held to be important. The word is used here, as it is often with us, in the sense of silly.

Fables - Fictions, or stories that were not founded on fact. The pagan religion abounded with fictions of this kind, and the Jewish teachers were also remarkable for the number of such fables which they had introduced into their system. It is probable that the apostle referred here particularly to the Jewish fables, and the counsel which he gives to Timothy is, to have nothing to do with them.

And exercise thyself rather unto godliness - Rather than attempt to understand those fables. Do not occupy your time and attention with them, but rather cultivate piety, and seek to become more holy.

Clarke's Notes on the Bible

Verse 7. But refuse profane and old wives' fables — This seems to refer particularly to the Jews, whose Talmudical writings are stuffed with the most ridiculous and profane fables that ever disgraced the human intellect. It may with equal propriety be applied to the legends of the Romish Church. Let any man read the Aurea Legenda, and he will find of profane and old wives' fables what may stand, with considerable propriety, column for column with the Talmud. See Joseline's Life of St. Patrick for miracles, without rhyme or reason, abundantly more numerous and more stupendous than all the necessary ones wrought by Jesus Christ and his apostles. This is enough to persuade a man that the Spirit of God had these very corruptions and this corrupt Church particularly in view.

Exercise thyself rather unto godliness.] To understand this expression it is necessary to know that the apostle alludes here to the gymnastic exercises among the Greeks, which were intended as a preparation for, their contests at the public games. They did this in order to obtain a corruptible or fading crown, i. e, a chaplet of leaves, which was the reward of those who conquered in those games; Timothy was to exercise himself unto godliness, that he might be prepared for the kingdom of heaven, and there receive a crown that fadeth not away. See the notes on 1 Corinthians 9:24, &c.